Judges 1
Darby's Bible Synopsis
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
Judges 1

Thus, in the beginning of the book, we see evil and failure, and also simple and blessed deliverances. But alas! the picture darkens more and more. There are grievous features even in the conduct of the judges, and the state of Israel becomes worse and worse; until weary of the results of their own unfaithfulness, in spite of the presence of the prophet, and the express word of God, they reject the kingship of the Almighty to adopt human forms of government, and establish themselves on the same footing as the world, when they had God for their king!

This unfaithfulness, indeed, foreseen of God, was the reason why God left some of the nations in the midst of His people to prove them. The presence of these nations was in itself a proof of Israel's lack of energy and confidence in the power of God, who nevertheless would have preserved them from their subsequent disasters. But in the wisdom of His counsels, God, who knew His people, left these nations in their midst, as a means of proving them. Israel will be fully blest only under Messiah, who by His might will bring in their blessing, and by His might will preserve it to them.

Alas! this history of Israel in Canaan is also that of the assembly. Set up in heavenly blessing on the earth, it has failed from the beginning in realising that which was given to it; and evil developed itself in it as soon as the first and mighty instruments of blessing which had been granted it were removed. Things have gone from bad to worse. There have been revivals, but still the same principle of unbelief; and the decay of each revival has marked increasing progress in evil and unbelief in proportion to the good which has been thus forsaken. The revival never reaches to the extent of laying hold of what God is, what He revealed Himself as at first for His people, what the first power of revelation and action of the Spirit. When departed from, God is more and more lost. The part of His blessing afresh brought forward is neglected and abandoned, so that there is a more entire forgetfulness of Him, and nature and the world resume their place, but now not merely without, but to the exclusion of, God, and setting up of man and nature, by departing from the primitive source of blessing and strength [See Note #1].

Nevertheless God has always had His own people, and His faithfulness has never failed them, whether in secret, or manifesting openly, in His kindness, His grace towards His assembly in public power-a power that it ought always to have enjoyed. This sad succession of falls will have an end at the coming of Jesus, who will accomplish His purposes respecting the assembly in its heavenly glory; purposes, of which it should have always been the faithful witness here below.

The power and the presence of God did not forsake Israel at the time of Joshua's departure. It was always to be found wherever there was faith to make use of it. This is the first truth which this book presents. It is what Paul said to the Philippians, "Work out your own salvation with fear and trembling, not as in my presence only, but now much more in my absence; for it is God which worketh in you both to will and to do."

This presence of God with them in blessing to faith makes itself known at one time by victory over most powerful enemies (Judges 1:1-7); at another by the obtaining of special blessing, "springs of water" (Judges 1:13-15), and in all the detail of their realisation of the promises. The Philistines even were driven out (Judges 1:18). But at the same time, the faith of Judah and Simeon, of Ephraim and Manasseh, and of all the tribes failed; and consequently their energy, and their sense of the value of God's presence, and of their own consecration to Him, failed also, together with their perception of the evil existing among their adversaries-a perception which would have rendered their presence in the midst of them insupportable.

What dishonour to God, what sin, to spare, to tolerate, such people! What unfaithfulness towards God was this indifference; and what an infallible source of evil and corruption in Israel! But they were insensible to all this. They were wanting in spiritual discernment as well as in faith; and the sources of evil and misery dwelt beside the people, even in the land, the land of God and of Israel.

Note #1

It is a striking fact in man's history that the first thing that he has always done when God has set up something of His own on the earth has been to spoil it. Man himself eats the forbidden fruit; Noah gets drunk; Aaron's sons offer strange fire; Israel makes the golden calf; Solomon falls into idolatry; Nebuchadnezzar sets up his idol and persecutes. God's patience has gone on dealing with souls, all through, in spite of it.

And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai.
And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:
And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the house of Joseph, they also went up against Bethel: and the LORD was with them.
And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)
And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.
And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.
And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.
Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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