Psalm 32:7
Context
7You are my hiding place; You preserve me from trouble;
         You surround me with songs of deliverance.
Selah.

8I will instruct you and teach you in the way which you should go;
         I will counsel you with My eye upon you.

9Do not be as the horse or as the mule which have no understanding,
         Whose trappings include bit and bridle to hold them in check,
         Otherwise they will not come near to you.

10Many are the sorrows of the wicked,
         But he who trusts in the LORD, lovingkindness shall surround him.

11Be glad in the LORD and rejoice, you righteous ones;
         And shout for joy, all you who are upright in heart.



NASB ©1995

Parallel Verses
American Standard Version
Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. Selah

Douay-Rheims Bible
Thou art my refuge from the trouble which hath encompassed me: my joy, deliver me from them that surround me.

Darby Bible Translation
Thou art a hiding-place for me; thou preservest me from trouble; thou dost encompass me with songs of deliverance. Selah.

English Revised Version
Thou art my hiding place; thou wilt preserve me from trouble; thou wilt compass me about with songs of deliverance. Selah

Webster's Bible Translation
Thou art my hiding place; thou wilt preserve me from trouble; thou wilt compass me about with songs of deliverance. Selah.

World English Bible
You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah.

Young's Literal Translation
Thou art a hiding-place for me, From distress Thou dost keep me, With songs of deliverance dost compass me. Selah.
Library
A Threefold Thought of Sin and Forgiveness
'Blessed is he whose transgression is forgiven, whose sin is covered. 2. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.' --PSALM xxxii. 1, 2. This psalm, which has given healing to many a wounded conscience, comes from the depths of a conscience which itself has been wounded and healed. One must be very dull of hearing not to feel how it throbs with emotion, and is, in fact, a gush of rapture from a heart experiencing in its freshness the new joy
Alexander Maclaren—Expositions of Holy Scripture

December the Thirtieth the Blessedness of Forgiveness
"Blessed is he whose transgression is forgiven." --PSALM xxxii. It is the blessedness of emancipation. The boat which has been tethered to the weird, baleful shore is set free, and sails toward the glories of the morning. The man, long cramped in the dark, imprisoning pit, is brought out, and stretches his limbs in the sweet light and air of God's free world. Black servitude is ended; glorious liberty begins. It is the blessedness of education. For when we are freed we are by no means perfected.
John Henry Jowett—My Daily Meditation for the Circling Year

Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children,
William G.T. Shedd—Sermons to the Natural Man

Confession of Sin Illustrated by the Cases of Dr. Pritchard and Constance Kent
See, dear friends, the value of a truthful grace-wrought confession of sin; it is to be prized above all price, for he that confesseth his sin and forsaketh it, shall find mercy. Now, it is a well known fact, that when God is pleased to bestow upon men any choice gift, Satan, who is the god of counterfeits, is sure very soon to produce a base imitation, true in appearance, but worthless in reality: his object is deception, and full often he succeeds. How many there are who have made a worthless confession,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 11: 1865

Bit and Bridle: How to Escape Them
After a man is pardoned, anxiety is awakened as to how he shall be kept from sin in the future. The burnt child dreads the fire; and although his burns have all been healed, he dreads the fire none the less, but all the more. These who have been scorched by sin tremble at even a distant approach to the flame. You will always know whether you are delivered from the guilt of sin by answering this question--Am I delivered from the love of sin? He who lost his way yesterday feels his need of a guide
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Heroes and Heroines (Whitsunday. )
PSALM xxxii. 8. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. This is God's promise; which he fulfilled at sundry times and in different manners to all the men of the old world who trusted in him. He informed them; that is, he put them into right form, right shape, right character, and made them the men which they were meant to be. He taught them in the way in which they ought to go. He guided them where they could not guide themselves. But
Charles Kingsley—The Good News of God

Pardon and Peace
(Twenty-first Sunday after Trinity.) Psalm xxxii. 1-7. Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions
Charles Kingsley—Town and Country Sermons

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Letter iii (A. D. 1131) to Bruno, Archbishop Elect of Cologne
To Bruno, [8] Archbishop Elect of Cologne Bernard having been consulted by Bruno as to whether he ought to accept the See of Cologne, so replies as to hold him in suspense, and render him in awe of the burden of so great a charge. He advises him to seek counsel of God in prayer. 1. You seek counsel from me, most illustrious Bruno, as to whether you ought to accept the Episcopate, to which it is desired to advance you. What mortal can presume to decide this for you? If God calls you, who can dare
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Tears of the Penitent.
Adversity had taught David self-restraint, had braced his soul, had driven him to grasp firmly the hand of God. And prosperity had seemed for nearly twenty years but to perfect the lessons. Gratitude had followed deliverance, and the sunshine after the rain had brought out the fragrance of devotion and the blossoms of glad songs. A good man, and still more a man of David's age at the date of his great crime, seldom falls so low, unless there has been previous, perhaps unconscious, relaxation of the
Alexander Maclaren—The Life of David

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