IT is rashly asserted that "the matter of predestination, as it is opposed to reprobation, is man in common or absolutely, if regard be had to the foreordaining of the end; but if regard be had to the means for the end, it is man about to perish by and in himself and guilty in Adam." (Trelcatii Institut., lib.2. On Predestination.) 2. With equal infelicity is it asserted that "one reprobation is negative or passive, another affirmative or active -- that the former is before all things and causes in things foreknown and considered, or that will arise from things; and that this act is respective of sin, and is called predamnation." 3. It may become a subject of discussion in what manner the following things can be said agreeably to this doctrine: "The impulsive cause of this predestination is the benevolent inclination of the will of God in Christ; and predestination is an eternal act of God, by which he resolves to make in Christ some creatures partakers of his grace and glory." 4. This is a stupid assertion: "The just desertion of God, by which he does not confer grace on a reprobate man, and which appertains to predestination and to its execution, is that of exploration or trial." This also cannot be reconciled with the expressions in the preceding paragraph.