Jeremiah 25:7
Parallel Verses
New International Version
"But you did not listen to me," declares the LORD, "and you have aroused my anger with what your hands have made, and you have brought harm to yourselves."

King James Bible
Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.

Darby Bible Translation
But ye have not hearkened unto me, saith Jehovah; that ye might provoke me to anger with the work of your hands, to your own hurt.

World English Bible
Yet you have not listened to me, says Yahweh; that you may provoke me to anger with the work of your hands to your own hurt.

Young's Literal Translation
And ye have not hearkened unto Me -- an affirmation of Jehovah -- so as to provoke Me to anger with the work of your hands for evil to you.

Jeremiah 25:7 Parallel
Commentary
Clarke's Commentary on the Bible

That ye might provoke - Ye would not hearken; but chose to provoke me with anger.

Treasury of Scripture Knowledge

that ye. See on ch.

Jeremiah 7:18,19 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven...

Jeremiah 32:30-33 For the children of Israel and the children of Judah have only done evil before me from their youth...

Deuteronomy 32:21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities...

2 Kings 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments...

2 Kings 21:15 Because they have done that which was evil in my sight, and have provoked me to anger...

Nehemiah 9:26 Nevertheless they were disobedient, and rebelled against you, and cast your law behind their backs...

Proverbs 8:36 But he that sins against me wrongs his own soul: all they that hate me love death.

Library
Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Return of the Exiles
The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose
Ellen Gould White—The Story of Prophets and Kings

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
2 Kings 17:17
They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil in the eyes of the LORD, arousing his anger.

2 Kings 21:15
they have done evil in my eyes and have aroused my anger from the day their ancestors came out of Egypt until this day."

Jeremiah 7:19
But am I the one they are provoking? declares the LORD. Are they not rather harming themselves, to their own shame?

Jeremiah 25:8
Therefore the LORD Almighty says this: "Because you have not listened to my words,

Jeremiah 32:30
"The people of Israel and Judah have done nothing but evil in my sight from their youth; indeed, the people of Israel have done nothing but arouse my anger with what their hands have made, declares the LORD.

Jeremiah 44:8
Why arouse my anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves a curse and an object of reproach among all the nations on earth.

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