John 7:50
Parallel Verses
New International Version
Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked,

King James Bible
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

Darby Bible Translation
Nicodemus says to them (being one of themselves),

World English Bible
Nicodemus (he who came to him by night, being one of them) said to them,

Young's Literal Translation
Nicodemus saith unto them -- he who came by night unto him -- being one of them,

John 7:50 Parallel
Commentary
Clarke's Commentary on the Bible

Nicodemus - being one of them - That is, a Pharisee, and a ruler of the Jews: see on John 3:1 (note).

Treasury of Scripture Knowledge

he that.

John 3:1,2 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews...

John 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes...

to Jesus. Gr. to him.

Library
September 13 Morning
If any man thirst, let him come unto me, and drink.--JOHN 7:37. My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land where no water is; to see thy power and thy glory, so as I have seen thee in the sanctuary. Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat;
Anonymous—Daily Light on the Daily Path

One Saying with Two Meanings
'Then said Jesus unto them, Yet a little while am I with you, and then I go unto Him that sent Me. 34. Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.'--JOHN vii. 33, 34. 'Little children, yet a little while I am with you. Ye shall seek Me; and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.'--JOHN xiii. 33. No greater contrast can be conceived than that between these two groups to whom such singularly similar words were addressed. The
Alexander Maclaren—Expositions of Holy Scripture

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Want of Universality in the Knowledge and Reception of Christianity, and of Greater Clearness in the Evidence.
Or, a Revelation which really came from God, the proof, it has been said, would in all ages be so public and manifest, that no part of the human species would remain ignorant of it, no understanding could fail of being convinced by it. The advocates of Christianity do not pretend that the evidence of their religion possesses these qualities. They do not deny that we can conceive it to be within the compass of divine power to have communicated to the World a higher degree of assurance, and to have
William Paley—Evidences of Christianity

Cross References
John 3:1
Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.

John 7:49
No! But this mob that knows nothing of the law--there is a curse on them."

John 19:39
He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.

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