Psalm 110:1
Verse (Click for Chapter)
New International Version
Of David. A psalm. The LORD says to my lord: "Sit at my right hand until I make your enemies a footstool for your feet."

New Living Translation
A psalm of David. The LORD said to my Lord, "Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet."

English Standard Version
The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”

New American Standard Bible
A Psalm of David. The LORD says to my Lord: "Sit at My right hand Until I make Your enemies a footstool for Your feet."

King James Bible
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Christian Standard Bible
This is the declaration of the LORD to my Lord: "Sit at my right hand until I make your enemies your footstool."

Contemporary English Version
The LORD said to my Lord, "Sit at my right side, until I make your enemies into a footstool for you."

Good News Translation
The LORD said to my lord, "Sit here at my right side until I put your enemies under your feet."

Holman Christian Standard Bible
A Davidic psalm. This is the declaration of the LORD to my Lord:" Sit at My right hand until I make Your enemies Your footstool."

International Standard Version
A declaration from the LORD to my Lord: "Sit at my right hand until I make your enemies your footstool."

NET Bible
A psalm of David. Here is the LORD's proclamation to my lord: "Sit down at my right hand until I make your enemies your footstool!"

New Heart English Bible
[A Psalm by David.] The LORD says to my Lord, "Sit at my right hand, until I make your enemies your footstool for your feet."

Aramaic Bible in Plain English
Lord Jehovah said to my Lord, “Sit at my right hand until I put your enemies as a stool for your feet.”

GOD'S WORD® Translation
[A psalm by David.] The LORD said to my Lord, "Sit in the highest position in heaven until I make your enemies your footstool."

JPS Tanakh 1917
A Psalm of David. The LORD saith unto my lord: 'Sit thou at My right hand, Until I make thine enemies thy footstool.'

New American Standard 1977
The LORD says to my Lord: “Sit at My right hand, Until I make Thine enemies a footstool for Thy feet.”

Jubilee Bible 2000
The LORD said unto my Lord, Sit thou at my right hand until I make thine enemies thy footstool.

King James 2000 Bible
The LORD said unto my Lord, Sit at my right hand, until I make your enemies your footstool.

American King James Version
The LORD said to my Lord, Sit you at my right hand, until I make your enemies your footstool.

American Standard Version
Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool.

Douay-Rheims Bible
The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.

Darby Bible Translation
{Psalm of David.} Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies [as] footstool of thy feet.

English Revised Version
A Psalm of David. The LORD saith unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Webster's Bible Translation
A Psalm of David. The LORD said to my Lord, Sit thou at my right hand, until I make thy enemies thy footstool.

World English Bible
Yahweh says to my Lord, "Sit at my right hand, until I make your enemies your footstool for your feet."

Young's Literal Translation
A Psalm of David. The affirmation of Jehovah to my Lord: 'Sit at My right hand, Till I make thine enemies thy footstool.'
Study Bible
You are a Priest Forever
1A Psalm of David. The LORD says to my Lord: "Sit at My right hand Until I make Your enemies a footstool for Your feet." 2The LORD will stretch forth Your strong scepter from Zion, saying, "Rule in the midst of Your enemies."…
Cross References
Matthew 22:44
The Lord said to my Lord, "Sit at My right hand, until I put Your enemies under Your feet."'

Matthew 26:64
"You have said it yourself," Jesus answered. "But I say to all of you, from now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."

Mark 12:36
Speaking by the Holy Spirit, David himself declared: 'The Lord said to my Lord, "Sit at My right hand until I put Your enemies under Your feet."'

Mark 14:62
"I am," said Jesus, "and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven."

Mark 16:19
After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.

Luke 20:42
For David himself says in the book of Psalms: 'The Lord said to my Lord, "Sit at My right hand

Luke 20:43
until I make Your enemies a footstool for Your feet."'

Luke 22:69
But from now on the Son of Man will be seated at the right hand of the power of God."

Acts 2:34
For David did not ascend into heaven, but he himself says: 'The Lord said to my Lord, Sit at My right hand,

Acts 2:35
until I make Your enemies a footstool for Your feet.'
Treasury of Scripture

The LORD said to my Lord, Sit you at my right hand, until I make your enemies your footstool.


The Lord

Psalm 8:1 O LORD, our Lord, how excellent is your name in all the earth! who …

Matthew 22:42-46 Saying, What think you of Christ? whose son is he? They say to him, …

Mark 12:35-37 And Jesus answered and said, while he taught in the temple, How say …

Luke 22:41 And he was withdrawn from them about a stone's cast, and kneeled …


Mark 16:19 So then after the Lord had spoken to them, he was received up into …

Acts 2:34 For David is not ascended into the heavens: but he said himself, …

Ephesians 1:20-22 Which he worked in Christ, when he raised him from the dead, and …

Hebrews 12:2 Looking to Jesus the author and finisher of our faith; who for the …

1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels …


Psalm 2:6-9 Yet have I set my king on my holy hill of Zion…

Psalm 45:6,7 Your throne, O God, is for ever and ever: the scepter of your kingdom …

1 Corinthians 15:25 For he must reign, till he has put all enemies under his feet.

Hebrews 1:3,13 Who being the brightness of his glory, and the express image of his …

Hebrews 10:12,13 But this man, after he had offered one sacrifice for sins for ever, …

(1) The Lord said . . .--The usual prophetic phrase, generally translated, "Thus saith," &c. (See Note, Psalm 36:1.)

The psalmist may possibly be quoting an old prophetic saying, but, according to the usual way in which the expression is used, it marks an immediate inspiration.

My Lord.--Heb., adoni, an address of honour to those more noble than the speaker, or superior in rank: to a father, Genesis 31:35; to a brother, Numbers 12:11; a royal consort, 1Kings 1:17-18; to a prince, 1Kings 3:17; with addition of the royal title, "my Lord, O king," 2Samuel 14:19.

The question of the person here intended is, of course, closely bound up with the general question of the authorship and meaning of the psalm. Here the various views that have been held are briefly enumerated:--

(1) The Messiah; and, if so, with a prophetic consciousness of His Divinity, or, at least, His superiority as a Prince over all other princes. (2) David himself: this is, of course, inconsistent with the Davidic authorship of the psalm. (3) Solomon. (4) Hezekiah. (5) Joshua son of Josedech. (6) One of the priest-kings of the Asmonean dynasty.

We now come to the words of the oracle: "Sit thou at my right hand, till I make thine enemies thy footstool."

Commentators have sought in the customs of Arabia, and even in the mythology of the Greek poets, for proof that this expression denotes viceroyalty or copartnership in the throne. If this meaning could be established from Hebrew literature, these parallels would be confirmatory as well as illustrative; but the nearest approach to be found in the Old Testament only makes the seat at the king's right hand a mark of extreme honour. (See the case of Bath-sheba, 1Kings 2:19; of the queen consort of Psalm 45:9; of Jonathan, 1 Maccabees 10:63.)

Nothing more can be assumed, therefore, from the words themselves than an invitation to sit at Jehovah's right hand to watch the progress of the victorious struggle in which wide and sure dominion is to be won for this Prince. But even this is obscured by the concluding part of the psalm (see Psalm 110:5), where Jehovah is said to be at the right hand of the person addressed, and is beyond question represented ac[??] going out with him to battle. Hence, we are led to the conclusion, that the exact position ("at the right hand") i not to be pressed in either case, and that no more is intended than that, with Jehovah's help, the monarch who is the hero of the poem will acquire and administer a vast and glorious realm.

Footstool.--The imagery of the footstool (literally a stool for thy feet) is no doubt taken from the custom mentioned in Joshua 10:24.

Verse 1. - The Lord said unto my Lord. Jehovah said unto him who is my Lord and Master, i.e. to Messiah, who is my liege Lord, although about to be, in some mysterious way, my descendant. Sit thou at my right hand. An exaltation too high for any merely human personage (comp. Acts 2:33; Acts 7:56; Hebrews 1:3). Until I make thine enemies thy footstool. To place the foot upon the neck or body of defeated enemies was a common practice of Oriental conquerors. The Lord said unto my Lord,.... The Targum is,

"the Lord said in his Word.''

Galatinus (q) says the true Targum of Jonathan has it,

"the Lord said to his Word;''

and produces an authority for it. These are the words of Jehovah the Father to his Son the Messiah; the "Adon", or Lord, spoken of in Isaiah 6:1, the one Lord Jesus, and only Potentate; the Lord of all, the Lord of David, and of every believer; not by right of creation only, as of all mankind; but by redemption, having bought them; and by right of marriage, having espoused them; and by their own consent, they owning him to be their Lord. The words said to him by Jehovah, as follow, were said in his mind, in his eternal purpose and decree; which he, lying in his bosom, was privy, when he foreordained him to be the Redeemer; and in the council and covenant of peace, when he promised him this glory as the reward of his sufferings; and in the prophecies of the Old Testament, which speak as of the sufferings of Christ, so of the glory that should follow; and when the fact was done, when, after his death, resurrection, ascension, and entrance into heaven, he was placed, as follows:

Sit thou at my right hand; of power and majesty; expressive of the honour done to Christ, and the glory put on him in the human nature, such as angels nor any creature ever had, Hebrews 1:13, it being always accounted honourable to sit at the right hand of great personages, 1 Kings 2:19, and also of rule, and power, and authority; being upon the same throne with his Father, exercising the same government over angels and men; "sitting" is explained by "reigning" in 1 Corinthians 15:25. It also denotes having done his work, and to satisfaction; and therefore is set down, being entered into his rest, and having ceased from his work and labour, enjoying the presence of his divine Father; in which is fulness of joy, and at whose right hand are pleasures for evermore: and it also signifies the continuance of regal honour and power; he sits and continues a King as well as a Priest for ever.

Until I make thine enemies thy footstool; Christ has his enemies; all the enemies of his people are his; some are overcome already by him, as sin, Satan, and the world; and the Jews, his enemies, who would not have him to reign over them, have been destroyed: but as yet all things are not put under his feet, which will be; as antichrist, and the kings of the earth that are with him, who will be overcome by him; the beast and false prophet will be taken and cast into the lake of fire; where also the old serpent, the devil, after he has been bound and loosed, wall be cast likewise; and when the last enemy, death, shall be destroyed; till that time comes, Christ reigns and will reign, and afterwards too, even to all eternity. The allusion is to the custom of conquerors treading upon the necks of the conquered; see Joshua 10:24.

(m) Adv. Marcion. l. 5. c. 9. (n) In Midrash Tillim apud Yalkut in loc. (o) R. Moses Haddarsan & Arama in Galatiu. de Cath. Arean. Ver. l. 3. c. 17. & l. 8. c. 24. (p) Saadiah Gaon in Daniel 7.13. Nachman. Disput. cum Fratre Paulo, p. 36, 55. Abkath Rochel, p. 80. (q) De Cathol. Arean. Ver. l. 3. c. 5. & l. 8. c. 24. 1 The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

2 The Lord shall send the rod of thy strength out of Zion; rule thou in the midst of thine enemies.

3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

Psalm 110:1

"The Lord said unto my Lord" - Jehovah said unto my Adonai: David in spirit heard the solemn voice of Jehovah speaking to the Messiah from of old. What wonderful intercourse there has been between the Father and the Son! From this secret and intimate communion spring the covenant of grace and all its marvellous arrangements. All the great acts of grace are brought into actual being by the word of God; had he not spoken, there had been no manifestation of Deity to us; but in the beginning was the Word, and from of old there was mysterious fellowship between the Father and his Son Jesus Christ concerning his people and the great contest on their behalf between himself and the powers of evil. How condescending on Jehovah's part to permit a mortal ear to hear, and a human pen to record his secret converse with his co-equal Son! How greatly should we prize the revelation of his private and solemn discourse with the Son, herein made public for the refreshing of his people! "Lord, what is man that thou shouldst thus impart thy secrets unto him."

Though David was a firm believer in the Unity of the Godhead, he yet spiritually discerns the two persons, distinguishes between them, and perceives that in the second he has a peculiar interest, for he calls him "my Lord." This was an anticipation of the exclamation of Thomas, "My Lord and my God," and it expresses the Psalmist's reverence, his obedience, his believing appropriation, and his joy in Christ. It is well to have clear views of the mutual relations of the persons of the blessed Trinity; indeed, the knowledge of these truths is essential for our comfort and growth in grace. There is a manifest distinction in the divine persons, since one speaks to another; yet the Godhead is one.

"Sit thou at my right hand, until I make thine enemies they footstool." Away from the shame and suffering of his earthly life, Jehovah calls the Adonai, our Lord, to the repose and honours of his celestial seat. His work is done, and he may sit; it is well done, and he may sit at his right hand; it will have grand results, and he may therefore quietly wait to see the complete victory which is certain to follow. The glorious Jehovah thus addresses the Christ as our Saviour; for, says David, he said "unto my Lord." Jesus is placed in the seat of power, dominion, and dignity, and is to sit there by divine appointment while Jehovah fights for him, and lays every rebel beneath his feet. He sits there by the Father's ordinance and call, and will sit there despite all the raging of his adversaries, till they are all brought to utter shame by his putting his foot upon their necks. In this sitting he is our representative. The mediatorial kingdom will last until the last enemy shall be destroyed, and then, according to the inspired word, "cometh the end, when he shall have delivered up the kingdom to God even the Father." The work of subduing the nations is now in the hand of the great God, who by his Providence will accomplish it to the glory of his Son; his word is pledged to it, and the session of his Son at his right hand is the guarantee thereof; therefore let us never fear as to the future. While we see our Lord and representative sitting in quiet expectancy, we, too, may sit in the attitude of peaceful assurance, and with confidence await the grand outcome of all events. As surely as Jehovah liveth Jesus must reign, yea, even now he is reigning, though all his enemies are not yet subdued. During the present interval, through which we wait for his glorious appearing and visible millennial kingdom, he is in the place of power, and his dominion is in no jeopardy, or otherwise he would not remain quiescent. He sits because all is safe, and he sits at Jehovah's right hand because omnipotence waits to accomplish his will. Therefore there is no cause for alarm whatever may happen in this lower world; the sight of Jesus enthroned in divine glory is the sure guarantee that all things are moving onward towards ultimate victory. Those rebels who now stand high in power shall soon be in the place of contempt, they shall be his footstool. He shall with ease rule them, he shall sit and put his foot on them; not rising to tread them down as when a man puts forth force to subdue powerful foes, but retaining the attitude of rest, and still ruling them as abject vassals who have no longer spirit to rebel, but have become thoroughly tamed and subdued.

Psalm 110:2

"The Lord shall send the rod of thy strength out of Zion." It is in and through the church that for the present the power of the Messiah is known. Jehovah has given to Jesus all authority in the midst of his people, whom he rules with his royal sceptre, and this power goes forth with divine energy from the church for the ingathering of the elect, and the subduing of all evil. We have need to pray for the sending out of the rod of divine strength. It was by his rod that Moses smote the Egyptians, and wrought wonders for Israel, and even so whenever the Lord Jesus sends forth the rod of his strength, our spiritual enemies are overcome. There may be an allusion here to Aaron's rod which budded and so proved his power; this was laid up in the ark, but our Lord's rod is sent forth to subdue his foes. This promise began to be fulfilled at Pentecost, and it continues even to this day, and shall yet have a grander fulfilment. O God of eternal might, let the strength of our Lord Jesus be more clearly seen, and let the nations see it as coming forth out of the midst of thy feeble people, even from Zion, the place of thine abode. "Rule thou in the midst off thine enemies;" as he does whenever his mighty sceptre of grace is stretched forth to renew and save them. Moses' rod brought water out of the flinty rock, and the gospel of Jesus soon causes repentance to flow in rivers from the once hardened heart of man. Or the text may mean that though the church is situated in the midst of a hostile world, yet it exerts a great influence, it continues to manifest an inward majesty, and is after all the ruling power among the nations because the shout of a king is in her midst. Jesus, however hated by men, is still the King of kings. His rule is over even the most unwilling, so as to overrule their fiercest opposition to the advancement of his cause. Jesus, it appears from this text, is not inactive during his session at Jehovah's right hand, but in his own way proves the abiding nature of his kingdom both in Zion and from Zion, both among his friends and his foes. We look for the clearer manifestation of his almighty power in the latter days; but even in these waiting times we rejoice that to the Lord all power is given in heaven and in earth.

Psalm 110:3

"Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth." In consequence of the sending forth of the rod of strength, namely, the power of the gospel, out of Zion, converts will come forward in great numbers to enlist under the banner of the Priest-King. Given to him of old, they are his people, and when his power is revealed, these hasten with cheerfulness to own his sway, appearing at the gospel call as It were spontaneously, even as the dew comes forth in the morning. This metaphor is further enlarged upon, for as the dew has a sparkling beauty, so these willing armies of converts have a holy excellence and charm about them; and as the dew is the lively emblem of freshness, so are these converts full of vivacity and youthful vigour, and the church is refreshed by them and made to flourish exceedingly. Let but the gospel be preached with divine unction, and the chosen of the Lord respond to it like troops in the day of the mustering of armies; they come arrayed by grace in shining uniforms of holiness, and for number, freshness, beauty, and purity, they are as the dewdrops which come mysteriously from the morning's womb. Some refer this passage to the resurrection, but even if it be so, the work of grace in regeneration is equally well described by it, for it is a spiritual resurrection. Even as the holy dead rise gladly into the lovely image of their Lord, so do quickened souls put on the glorious righteousness of Christ, and stand forth to behold their Lord and serve him. How truly beautiful is holiness! God himself admires it. How wonderful also is the eternal youth of the mystical body of Christi As the dew is new every morning, so is there a constant succession of converts to give to the church perpetual juvenility. Her young men have a dew from the Lord upon them, and arouse in her armies an undying enthusiasm for him whose "locks are bushy and black as a raven" with unfailing youth. Since Jesus ever lives, so shall his church ever flourish. As his strength never faileth, so shall the vigour of his true people be renewed day by day. As he is a Priest-King, so are his people all priests and kings, and the beauties of holiness are their priestly dress, their garments for glory and for beauty: of these priests unto God there shall be an unbroken succession. The realisation of this day of power during the time of the Lord's tarrying is that which we should constantly pray for; and we may legitimately expect it since he ever sits in the seat of honour and power, and puts forth his strength, according to his own word, "My Father worketh hitherto, and I work." PSALM 110

Ps 110:1-7. The explicit application of this Psalm to our Saviour, by Him (Mt 22:42-45) and by the apostles (Ac 2:34; 1Co 15:25; Heb 1:13), and their frequent reference to its language and purport (Eph 1:20-22; Php 2:9-11; Heb 10:12, 13), leave no doubt of its purely prophetic character. Not only was there nothing in the position or character, personal or official, of David or any other descendant, to justify a reference to either, but utter severance from the royal office of all priestly functions (so clearly assigned the subject of this Psalm) positively forbids such a reference. The Psalm celebrates the exaltation of Christ to the throne of an eternal and increasing kingdom, and a perpetual priesthood (Zec 6:13), involving the subjugation of His enemies and the multiplication of His subjects, and rendered infallibly certain by the word and oath of Almighty God.

1. The Lord said—literally, "A saying of the Lord," (compare Ps 36:1), a formula, used in prophetic or other solemn or express declarations.

my Lord—That the Jews understood this term to denote the Messiah their traditions show, and Christ's mode of arguing on such an assumption (Mt 22:44) also proves.

Sit … at my right hand—not only a mark of honor (1Ki 2:19), but also implied participation of power (Ps 45:9; Mr 16:19; Eph 1:20).

Sit—as a king (Ps 29:10), though the position rather than posture is intimated (compare Ac 7:55, 56).

until I make, etc.—The dominion of Christ over His enemies, as commissioned by God, and entrusted with all power (Mt 28:18) for their subjugation, will assuredly be established (1Co 15:24-28). This is neither His government as God, nor that which, as the incarnate Saviour, He exercises over His people, of whom He will ever be Head.

thine enemies thy footstool—an expression taken from the custom of Eastern conquerors (compare Jos 10:24; Jud 1:7) to signify a complete subjection.110:1-7 Christ's kingdom. - Glorious things are here spoken of Christ. Not only he should be superior to all the kings of the earth, but he then existed in glory as the eternal Son of God. Sitting is a resting posture: after services and sufferings, to give law, to give judgment. It is a remaining posture: he sits like a king for ever. All his enemies are now in a chain, but not yet made his footstool. And his kingdom, being set up, shall be kept up in the world, in despite of all the powers of darkness. Christ's people are a willing people. The power of the Spirit, going with the power of the world, to the people of Christs, is effectual to make them willing. They shall attend him in the beautiful attire of holiness; which becomes his house for ever. And he shall have many devoted to him. The dew of our youth, even in the morning of our days, ought to be consecrated to our Lord Jesus. Christ shall not only be a King, but a Priest. He is God's Minister to us, and our Advocate with the Father, and so is the Mediator between God and man. He is a Priest of the order of Melchizedek, which was before that of Aaron, and on many accounts superior to it, and a more lively representation of Christ's priesthood. Christ's sitting at the right hand of God, speaks as much terror to his enemies as happiness to his people. The effect of this victory shall be the utter ruin of his enemies. We have here the Redeemer saving his friends, and comforting them. He shall be humbled; he shall drink of the brook in the way. The wrath of God, running in the curse of the law, may be considered as the brook in the way of his undertaking. Christ drank of the waters of affliction in his way to the throne of glory. But he shall be exalted. What then are we? Has the gospel of Christ been to us the power of God unto salvation? Has his kingdom been set up in our hearts? Are we his willing subjects? Once we knew not our need of his salvation, and we were not willing that he should reign over us. Are we willing to give up every sin, to turn from a wicked, insnaring world, and rely only on his merits and mercy, to have him for our Prophet, Priest, and King? and do we desire to be holy? To those who are thus changed, the Saviour's sacrifice, intercession, and blessing belong.
Jump to Previous
David Enemies Feet Footstool Hand Psalm Right Seated Sit
Jump to Next
David Enemies Feet Footstool Hand Psalm Right Seated Sit
Psalm 110:1 NIV
Psalm 110:1 NLT
Psalm 110:1 ESV
Psalm 110:1 NASB
Psalm 110:1 KJV

Psalm 110:1 Biblia Paralela
Psalm 110:1 Chinese Bible
Psalm 110:1 French Bible
Psalm 110:1 German Bible

Alphabetical: A at David enemies feet footstool for hand I LORD make my Of psalm right says Sit The to until your

OT Poetry: Psalm 110:1 A Psalm by David (Psalm Ps Psa.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Psalm 109:31
Top of Page
Top of Page