Romans 11:29
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New International Version
for God's gifts and his call are irrevocable.

New Living Translation
For God's gifts and his call can never be withdrawn.

English Standard Version
For the gifts and the calling of God are irrevocable.

Berean Study Bible
For God's gifts and His call are irrevocable.

Berean Literal Bible
For the gifts and the calling of God are irrevocable.

New American Standard Bible
for the gifts and the calling of God are irrevocable.

King James Bible
For the gifts and calling of God are without repentance.

Holman Christian Standard Bible
since God's gracious gifts and calling are irrevocable.

International Standard Version
For God's gifts and calling never change.

NET Bible
For the gifts and the call of God are irrevocable.

New Heart English Bible
For the gifts and the calling of God are irrevocable.

Aramaic Bible in Plain English
For God does not change in his gifts and in his callings.

GOD'S WORD® Translation
God never changes his mind when he gives gifts or when he calls someone.

New American Standard 1977
for the gifts and the calling of God are irrevocable.

Jubilee Bible 2000
For the gifts and calling of God are without repentance.

King James 2000 Bible
For the gifts and calling of God are unchangeable.

American King James Version
For the gifts and calling of God are without repentance.

American Standard Version
For the gifts and the calling of God are not repented of.

Douay-Rheims Bible
For the gifts and the calling of God are without repentance.

Darby Bible Translation
For the gifts and the calling of God [are] not subject to repentance.

English Revised Version
For the gifts and the calling of God are without repentance.

Webster's Bible Translation
For the gifts and calling of God are without repentance.

Weymouth New Testament
For God does not repent of His free gifts nor of His call;

World English Bible
For the gifts and the calling of God are irrevocable.

Young's Literal Translation
for unrepented of are the gifts and the calling of God;
Study Bible
All Israel Shall Be Saved
28Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. 29For God’s gifts and His call are irrevocable. 30Just as you who formerly disobeyed God have now received mercy through their disobedience,…
Cross References
Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

Romans 8:30
And those He predestined He also called, those He called He also justified, those He justified He also glorified.

Romans 11:30
Just as you who formerly disobeyed God have now received mercy through their disobedience,

1 Corinthians 1:26
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.

Ephesians 1:18
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

Ephesians 4:1
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:

Ephesians 4:4
There is one body and one Spirit, just as you were called to one hope when you were called;

Philippians 3:14
I press on toward the goal to win the prize of God's heavenly calling in Christ Jesus.

2 Thessalonians 1:11
To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,

2 Timothy 1:9
He has saved us and called us with a holy calling, not because of our own works, but by His own purpose and by the grace He granted us in Christ Jesus before time eternal.
Treasury of Scripture

For the gifts and calling of God are without repentance.

Numbers 23:19 God is not a man, that he should lie; neither the son of man, that …

Hosea 13:14 I will ransom them from the power of the grave; I will redeem them …

Malachi 3:6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.

(29) Without repentance.--Not to be revoked or withdrawn, not even to he regretted.

For the gifts and calling of God,.... By "gifts" are meant, not the gifts of nature and providence, as life, health, strength, riches, and honour, which God sometimes gives, and repents of, and takes away; as he repented that he had made man upon earth, and Saul king of Israel; which must be understood by an "anthropopathy", after the manner of men, and that not of a change of the counsel of his mind, but of the course of his providence: nor do gifts here design external gifts of grace, or such gifts of the Spirit, which qualify men for ministerial work, for public service in the church; for these may be taken away, as the "parable" of the "talents" shows, Matthew 25:29; see 1 Corinthians 13:8; but the special and spiritual gifts of God's free grace, which relate to the spiritual and eternal welfare of the souls of men, even that, grace which was given to God's elect in Christ before the world was, and all those spiritual blessings wherewith they were then blessed in him: these

are without repentance; that is, they are immutable and unalterable; God never revokes them, or calls them in again, or takes them away from the persons to whom he has made such a previous donation: the reasons are, because that his love from whence they spring is always the same; it admits of no distinction, nor of any degrees, nor of any alteration; and electing grace, according to which these gifts are bestowed, stands sure and immovable; not upon the foot of works, but of the sovereign will of God, and always has its sure and certain effect; and the covenant of grace, in which they are secured, remains firm and inviolable; and indeed, these gifts are no other than the promises of it, which are all yea and amen in Christ, and the blessings of it, which are the sure mercies of David. Whatever God purposes, or promises to give, or really does give to his people, whether into the hands of Christ for them, or into their own, he never repents of or reverses. Agreeably to these words of the apostle, the Jews say (g).

"that the holy blessed God, after , "that he hath given a gift", , "never takes it away from the receiver"; and this is the "Gemara", or doctrine of the Rabbins (h) , "that giving they give, but taking away they do not take away"; the gloss upon it is, , "after it is given":''

the meaning is, that what is once given to men from heaven, is never taken away from them up into heaven: and elsewhere (i) they ask,

"is there any servant to whom his master gives a gift, and returns and takes it away from him?''

Moreover, the apostle here says the same of the "calling of God", as of gifts; by which is meant, not a bare external call by the ministry of the word, which oftentimes is without effect, and may be where persons are neither chosen, nor converted, nor saved; but an internal effectual call, by special, powerful, and efficacious grace; and designs either actual calling, to which are inseparably annexed final perseverance in grace, and eternal glorification; or rather the purpose of God from eternity, to call his people in time, and which is never repented of, or changed. The apostle's argument here is this, that since there are a number of people among the Jews whom God has loved, and has chosen to everlasting salvation, and has in covenant promised to them, and secured and laid up gifts for them, and has determined to call them by his grace; and since all these are unchangeable and irreversible, the future call and conversion of these persons must be sure and certain.

(g) R. Saphorno apud R. Juda Muscato in Sepher. Cosri, fol. 43. (h) T. Bab. Taanith, fol. 25. 1.((i) T. Bab. Erachin, fol. 15. 1.29. For the gifts and calling—"and the calling"

of God are without repentance—"not to be," or "cannot be repented of." By the "calling of God," in this case, is meant that sovereign act by which God, in the exercise of His free choice, "called" Abraham to be the father of a peculiar people; while "the gifts of God" here denote the articles of the covenant which God made with Abraham, and which constituted the real distinction between his and all other families of the earth. Both these, says the apostle, are irrevocable; and as the point for which he refers to this at all is the final destiny of the Israelitish nation, it is clear that the perpetuity through all time of the Abrahamic covenant is the thing here affirmed. And lest any should say that though Israel, as a nation, has no destiny at all under the Gospel, but as a people disappeared from the stage when the middle wall of partition was broken down, yet the Abrahamic covenant still endures in the spiritual seed of Abraham, made up of Jews and Gentiles in one undistinguished mass of redeemed men under the Gospel—the apostle, as if to preclude that supposition, expressly states that the very Israel who, as concerning the Gospel, are regarded as "enemies for the Gentiles' sakes," are "beloved for the fathers' sakes"; and it is in proof of this that he adds, "For the gifts and the calling of God are without repentance." But in what sense are the now unbelieving and excluded children of Israel "beloved for the fathers' sakes?" Not merely from ancestral recollections, as one looks with fond interest on the child of a dear friend for that friend's sake [Dr. Arnold]—a beautiful thought, and not foreign to Scripture, in this very matter (see 2Ch 20:7; Isa 41:8)—but it is from ancestral connections and obligations, or their lineal descent from and oneness in covenant with the fathers with whom God originally established it. In other words, the natural Israel—not "the remnant of them according to the election of grace," but THE NATION, sprung from Abraham according to the flesh—are still an elect people, and as such, "beloved." The very same love which chose the fathers, and rested on the fathers as a parent stem of the nation, still rests on their descendants at large, and will yet recover them from unbelief, and reinstate them in the family of God.11:22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.
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