Adam's Admission, not Confession
Genesis 3:9-12
And the LORD God called to Adam, and said to him, Where are you?…


He makes no direct and honest answer to God in freely confessing that he had eaten; yet he cannot deny the deed, and therefore, in the very act of admitting (not confessing), he casts the blame upon the woman — nay, upon God, for giving him such a tempter. Here let us mark such truths as these.

1. The difference between admitting sin and confessing it. Adam admits it — slowly and sullenly — but he does not confess it. He is confronted with a Being in whose presence it would be vain to deny what he had done; but he will go no father than he can help. He will tacitly concede when concession is extorted from him, but he will make no frank acknowledgment. It is so with the sinner still. He does precisely what Adam did; no more, till the Holy Spirit lays His hand upon his conscience and touches all the springs of his being. Up till that time he may utter extorted and reluctant concessions, but he will not confess sin. He will not deal frankly with God.

2. The artfulness of an unhumbled sinner. Even while admitting sin, he shakes himself free from blame; nay, he thrusts forward the name of another, even before the admission comes forth, as if to neutralize it before it is made. How artful! yet how common still! Ah! where do we find honest, unreserved acknowledgment of sin? Nowhere, save in connection with pardon.

3. The self-justifying pride of the sinner. He admits as much of his guilt as cannot be denied, and then takes credit to himself for what he has done. He is resolved to take no more blame than he can help. Even in the blame that he takes, he finds not only an extenuation, but a virtue, a merit; for he fled because it was not seemly for him to stand before God naked! Nay, even in so much of the blame as he takes, he must divide it with another, thus leaving on himself but little guilt and some considerable degree of merit. Had it not been for another, he would not have had to admit even the small measure of blame that he does!

4. The hardened selfishness of the sinner. He accuses others to screen himself. He does not hesitate to inculpate the dearest; he spares not the wife of his bosom. Rather than bear the blame, he will fling it anywhere, whoever may suffer. And all this in a moment! How instantaneous are the results of sin!

5. The sinner's blasphemy and ingratitude to God. "The woman whom Thou gavest me," said Adam. God's love in giving him a helpmeet is overlooked, and the gift itself is mocked at.

6. The sinner's attempt to smooth over his deed. "The woman gave me the fruit, and I ate of it; that was all. Giving, receiving, and eating a little fruit; that was all! What more simple, natural, innocent? How could I do otherwise?" Thus he glosses over the sin.

(H. Bonar, D. D.)



Parallel Verses
KJV: And the LORD God called unto Adam, and said unto him, Where art thou?

WEB: Yahweh God called to the man, and said to him, "Where are you?"




A Tardy and Reluctant Confession
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