Psalm 144:4














The occasion of the introduction of these sentiments here is not quite clear. It may be the humility of the warrior who ascribes all success to God instead of to human prowess; or it may be a reflection uttered over the corpses of comrades; or, perhaps, a blending of the two.

I. THE VANITY OF MAN CREATES SURPRISE AT GOD'S CARE. "Lord, what is man, that thou takest knowledge of him?" This is an exclamation of surprise, which is repeated by every devout soul when the frailty of man is brought impressively before him. It is not merely the brevity of life that is in view, nor its uncertainty; it is the smallness of all human doings and aims. Relative to the size of the globe, the highest mountain is but a slight and scarcely perceptible ridge. Relative to the mountain, a single man is scarcely as big as a pin's head. And what can man accomplish? His mightiest achievements are but as the triumphs of the ants whose work he despises; and he is seldom permitted folly to achieve anything, for he is usually cut off before the thing he intended can be completed. Man is a smaller being than some of the animals, and it is hard to conceive of his doing anything that is really worthy of Divine notice. And yet God does care for man as he cares for nothing else that he has made. We can only wonder over the fact, glory in it, and let it bring home to our hearts the mystery - "God is love."

II. THE VANITY OF MAN SHOULD LEAD HIM TO PUT HIMSELF INTO GOD'S CARE. For it is not enough that God should care for us. The joy of that care is not realized until we care that God should thus care. It may be a fact, but it is no helpful, comforting fact until we respond to the fact, accept the care, and voluntarily put ourselves entirely into it. The psalmist here speaks as one who had mastered the depressing influence of his own sense of frailty, by assuring his heart of God's personal care. That brings to man a sense of dignity which more than matches the sense of frailty. Man may be "crushed before the moth;" but it is also true, he is only "a little lower than the angels," for God - yes, the great, eternal God - is mindful of him. - R.T.

His days are as a shadow.
: —

I. A SHADOW IS COMPOUNDED OF LIGHT AND DARKNESS; for when no object intercepts the light of the sun, or when the light of the sun is withdrawn, no shadow is produced. In like manner, the state of man in the present world is made up of joy and sorrow; while, as in the emblem, the latter greatly preponderates.

II. A SHADOW SEEMS TO BE SOMETHING, WHEN IN REALITY IT IS NOTHING. If you grasp it, you prove its emptiness. The pleasures, riches, and honours of the present world seem important to the eye of the carnal mind when viewed at a little distance; they attract attention, excite desire, and are eagerly pursued. But when, the object being attained, they are closely examined, how empty and unsatisfactory do they prove!

III. A SHADOW IS THE SUBJECT OF CONTINUAL CHANGES, TILL AT LENGTH IT FINALLY AND SUDDENLY CEASES. In the morning, when the sun first rises above the horizon, it is weak and extended to a great length. Towards noon it gains strength, and is contracted in its dimensions. From thence to sunset it gradually becomes less distinct, and at last suddenly and wholly disappears. Man, survey in this emblem thy life l How lively and affecting the description! (Cf. Job 14:1, 2; James 4:14).

IV. A. SHADOW CANNOT EXIST LONGER THAN THE SUN'S CONTINUANCE ABOVE THE HORIZON, AND IS EVERY MOMENT LIABLE TO ANNIHILATION BY THE INTERVENTION OF A CLOUD. In like manner, human life generally lasts but threescore years and ten, or four-score years; and may, by a sudden accident or the power of disease, be much curtailed.

V. A SHADOW, WHEN GONE, LEAVES NO TRACK OF ITS EXISTENCE BEHIND. This also is the case with the riches, pleasures, and honours of the world. This world is no further substantial, or of importance, than as it stands connected with the next.

(The Christian Guardian.)

People
David, Psalmist
Places
Jerusalem
Topics
Breath, Fleeting, Mere, Passes, Passeth, Passing, Quickly, Shade, Shadow, Vanity
Outline
1. David blesses God for his mercy both to him and to man
5. He prays that God would powerfully deliver him from his enemies
9. He promises to praise God
11. He prays for the happy state of the kingdom

Dictionary of Bible Themes
Psalm 144:4

     4016   life, human
     4846   shadow

Library
Sermons on Selected Lessons of the Gospels.
Adoption, a sonship higher than that of nature, [482]255; frequently mentioned in Holy Scripture, [483]255, [484]256; the term of ancient use among the Jews, [485]256; "raising up seed to brother," [486]256; used by St. Paul to express the mystery of our adoption in Christ, [487]256. Adversary, to be agreed with and delivered from, [488]442; not so Satan, [489]442; the Law our, so long as we our own, [490]443; must agree with, by obedience, and so made no longer adversary, [491]443. Affliction, blessing
Saint Augustine—sermons on selected lessons of the new testament

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing
John Wesley—Sermons on Several Occasions

Letter Xl to Thomas, Prior of Beverley
To Thomas, Prior of Beverley This Thomas had taken the vows of the Cistercian Order at Clairvaux. As he showed hesitation, Bernard urges his tardy spirit to fulfil them. But the following letter will prove that it was a warning to deaf ears, where it relates the unhappy end of Thomas. In this letter Bernard sketches with a master's hand the whole scheme of salvation. Bernard to his beloved son Thomas, as being his son. 1. What is the good of words? An ardent spirit and a strong desire cannot express
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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