Psalm 81:2
Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre.
Sermons
The Consecration of MusicR. Tuck Psalm 81:1-3
A Revelation of Three Great SubjectsHomilistPsalm 81:1-16
Exhortation to Sing God's PraisePsalm 81:1-16














Instrumental music was associated with the Mosaic festivals; but the organization of music for ordinary religious worship is supposed to have been the work of David. The important differences between ideas of music in the ancient East and in the modern West needs to be carefully shown. Noise is chiefly considered in the East, harmonies are most valued in the West. Even the chanting at religious services was more like that which we call "Gregorian" than like the double tunes ordinarily used. Public services gained a new and attractive feature when music was introduced into them; and those gifted with the power of singing and playing were allowed to take part in them. Then public services rose from being bare duty to become personal pleasure. Perhaps David's work in consecrating to God's worship poetical and musical gifts has never been worthily estimated. Thomson tells us that "the Orientals know nothing of harmony, and cannot appreciate it when heard." He went to a grand concert of instrumental musicians. "Seated on a raised platform at one end of the room were half a dozen performers, discoursing strange music from curious instruments, interspersed with wild bursts of song, which seemed to electrify the congregation. They had a violin, two or three kinds of flutes, and a tambourine. One man sat by himself, and had a large harp." "No doubt the temple service, performed by those who trained for it, stirred the deepest fountains of feeling in the vast assemblies of Israel, at the great feasts."

I. THE CONSECRATION OF MUSIC AND SONG TO GOD. All man's talents, gifts, and endowments can be devoted to the service of God. Man has no power - poetical, artistic, musical, dramatic, or practical - in the use of which he cannot or may not serve God. Very strange was the notion once entertained that instrumental music was not becoming to God's worship. And even yet there is a strange limitation to particular instruments, which alone are regarded as appropriate. We need to see more clearly that every gift has its Divine sphere of service.

II. THE CONSECRATION OF MUSIC AND SONG TO MAN. Especially to man's artistic culture, and to man's pleasant and healthy recreation. The gifted in this direction are human benefactors. But we need to secure consecration to the highest and best interests of man. The gifted should never pander to low tastes, or help to degrade their fellows.

III. THE CONSECRATION OF MUSIC AND SONG TO THE SERVICE OF GOD THROUGH THE SERVICE OF MAN. This should be the high aim of all the gifted. In the use of their gifts so to serve their fellow men, as that God should be glorified through their ministry. - R.T.

With honey out of the rock should I have satisfied thee.
You know it was said of the Holy Land, long before God led His people into it, that it was "a land flowing with milk and honey." Such it was and still is. That bees swarmed abundantly in the East many years ago, we may infer from the honey found in the dried remains of the lion which was killed by Samson. And in these modern days the wandering Arabs who live in tents, especially those who dwell in the wilderness of Judea, are said to support themselves by bee-hunting, bringing into Jerusalem jars of wild honey like that on which John the Baptist fed in the wilderness. The visitor to the Holy Land, when he sees the busy multitude of bees about its cliffs, cannot but recall to mind the promise, "With honey out of the rock should I have satisfied thee." But then these words of Asaph mean far more than that those who love and serve the Lord shall be thus fed. They mean that God will surely supply all the wants of His people; that He offers all His infinite resources as a security that they shall not be left to "want any good thing"; and that, as honey in abundance is gathered out of the hard and flinty rock, so He will provide for those who love Him, even though they are brought into the hardest trials, where it might seem as if they were beyond the reach of help. But a promise so large and rich as this we cannot expect to have made good unto us, no matter what we are, or do. No! this is a promise with a condition. That is, there are some things which we must do, if we would claim the fulfilment of this promise for ourselves. The bee which stores up honey that is gathered out of the rock may so teach us that we shall be truly wise, and be able to secure all the earthly blessings and all the spiritual riches which are promised by the text.

I. OBEDIENCE. Do you know that in every hive of bees there is one which is called the Queen Bee? Those who have studied most carefully the habits of bees tell us that the Queen Bee is beloved and obeyed by all the others, who show in all ways that bees have a desire to please her. And if bees are thus obedient and devoted to their queen, how much more ought children to "obey their parents in the Lord!"

II. CHEERFUL AND HAPPY INDUSTRY. How diligent and industrious the bees are in building the cells of the honey-comb, in storing them with honey, and in taking care of their young. They are not satisfied to work an hour a week, or an hour a day, and then dance away all the rest of the time in the warm and bright sunshine. They are not like some children that I have seen, who are hardly satisfied unless they can give themselves up to "all play and no work," which, as the rhyme says, "makes Jack a mere toy." But the bee works all the day long, day after day, bringing home full loads of honey. It finds pleasure in its work, singing continually as it goes about it. What a fine example for boys and girls! Our blessed Lord Himself, when still a little child, felt that He "must be about His Father's business." Every community of bees is apt to be afflicted for a time with what are called drones — that is, with bees that won't work. But the working bees very soon get rid of them, either by putting them to death, or by driving them out of the hive. And is not something like this the law of the Bible? Paul declared that, "if any would not work, neither should he eat," and Solomon says that "an idle soul shall suffer hunger." Idleness, then, brings a blight and a curse both upon the body and upon the soul.

III. WE SHOULD GUARD WATCHFULLY AND WELL WHAT TREASURES WE HAVE. The bee uses all possible care and skill to protect from its enemies its stores of honey, and the wonderful cells in which that honey is laid up. It has many enemies, such as wasps, hornets, spiders, dragonflies, lizards, toads, and a kind of winged moth. This last is a very dangerous enemy, for at night, when the bees are asleep, it creeps in at the door of the hive, and lays its eggs, from which little worm-like caterpillars are soon hatched, and these crawling things soon make such havoc with the waxen cells that the bees are obliged to desert. They do the best they can to defend their treasures from enemies wit, hour, but sometimes they are overpowered. My children, learn a lesson from them to guard and keep such treasures as you have; for you, unlike the bees, may effectually do this, with such help as God will give you, if you seek help of Him.

IV. From the bee, again, we may learn the lesson THAT WE CAN SERVE BUT ONE RULER AND SOVEREIGN AT A TIME. I have spoken of the Queen Bee. It is the supreme ruler of the hive, whom all the bees delight to obey. Not till one queen dies do they transfer their allegiance to another. You know that there is only One who has a right to demand, as He does demand, that you shall serve and love Him "with all your heart, and with all your soul, and with all your mind, and with all your strength." Jesus Christ Himself has said, "No man can serve two masters," etc.

V. Another lesson, and a most important one, for us to learn from the bee, is, NOT TO TRUST TOO MUCH TO APPEARANCES. Many a bright and most attractive-looking flower does the bee pass by, to alight perhaps upon some plain and humble one that we would have thought altogether unworthy of notice. "All is not gold that glitters," and not even the marvellous skill of the bee can extract honey from flowers which, though they may appear very beautiful, have no sweetness, and perhaps only deadly poison in them. There are many things which, to young eyes, and sometimes to eyes not so young, appear very beautiful indeed. Not having them, we greatly covet, and having, we greatly prize them.

VI. WE SHOULD MAKE WISE AND TIMELY PROVISION FOR THE FUTURE. The bees do not eat their honey as fast as they make it, but they lay by a store for winter. In this, they are unlike some young people, who are inclined to spend everything as fast as they make it, and sometimes faster. They lay up nothing at all to fall back upon in a time of need. This is more especially and sadly true with respect to religion. How many are there among the young who spend the best part of their lives in worldly pleasure. They think not of a future day, and are making no provision for needs of which they will soon, and may be suddenly, be made aware, when it will be too late to provide for them.

(G. C. Noyes, D. D.).

God standeth in the congregation of the mighty; He judgeth among the gods.
Homilist.
I. AS REBUKING UNJUST RULERS. "How long will ye judge unjustly?" Here is a common crime. Human rulers, alas! through all times and the world over, have been prone to judge unjustly and to "accept the persons of the wicked." In proportion to the moral corruption of a man is at once his indisposition and incapability to deal out justice to others.

II. AS ENJOYING PITY FOR THE AFFLICTED. "Defend the poor and fatherless." See that they have justice done them, deal tenderly with them. "Deliver the poor and needy." It argues bad for that ruler the poor and suffering of whose people are found in the heartless grip of wicked men.

III. AS CHARACTERIZING THE COURSE OF WICKED RULERS. "They know not, neither will they understand," etc. These magistrates pursue their course of moral ignorance, they are blind to the eternal principles of right, to the transcendent claims of justice; only alive to their own ambition, aggrandizement, pleasures, and gratifications. What is the consequence?

1. Society is endangered. "All the foundations of the earth are out of course." All institutions are tottering.

2. Its rulers are doomed. "I have said, Ye are gods," etc. "But ye shall die like men." This language may mean —(1) I have regarded you as divinities; in consequence of your office, as far superior to all ordinary men.(2) I looked upon your appointment as Divine. "All of you are children of the Most High." Magistracy is a Divine appointment, into that magistracy you have been permitted to enter; notwithstanding this, in consequence of your unrighteous conduct, ye "shall die like men, and fall like one of the princes."

IV. As the GRAND OBJECT OF THE WORLD'S HOPE. "Arise, O God," etc. There is no hope for a corrupt world but in God.

(Homilist.)

Take government out of the world, and then take the sun out of the firmament, and leave it no more a κόσμος, a beautiful structure, but a χάος, a confused heap; without this men would be like Ishmael, wild men; every man's hand would be against his brother (Genesis 26:12). It is reported of Maximilian the emperor, that as oft as he passed by the gallows he would pug off his hat and salute it, with a calve sancta justitia! All hail, holy justice. Of all people, Christians have most cause to bless God for it; for they are exposed more to the malice of wicked men by reason of their profession and principles, which are so opposite to the ways of the world, so that they are as lambs amongst lions, as sheep amongst wolves, as a lily amongst thorns, which would soon be devoured, did not the great Shepherd of the flock raise up shepherds under Him to defend it. These are the ministers of God for our good —

1. For our natural good, for our lives.

2. Civil good, for our estate.

3. Moral, for defence of us in goodness.

4. Spiritual, to protect the Gospel; and this good is reduced by the apostle to three heads (1 Timothy 2:2), peace, piety, and honesty.They are a means under God to preserve the lives of us and ours; our goods, sabbaths, ordinances, and all that is near and dear to us; so that when government fails —

1. Order fails;

2. Religion fails;

3. Justice fails;

4. Strength fails;

5. Wealth fails;

6. Honour fails;

7. Peace fails.As where there is no ministry, the people perish; so where there is no magistracy, the people come to ruin (Proverbs 2:14). These are shields to defend us, fathers to tender us, yea, nursing fathers to carry us in their bosoms, pillars that under God uphold the world, that it fall not into confusion, and the very life of the State (Lamentations 4:20).

(T. Hall, B. D.)

Civil authority is a Divine institution. The man who holds municipal or political office is a "minister of God." One man may, therefore, have just as real a Divine vocation to become a town-councillor or a member of parliament, as another to become a missionary to the heathen, In either case it is at a man's peril that he is disobedient to the heavenly vision. The Divine right of kings was a base corruption of a most noble truth; so was the fanatical dream about the reign of the saints. We shall never approach the Christian ideal of civil society until all who hold municipal, judicial, and political offices recognize the social and political order of the nation as a Divine institution, and discharge their official duties as ministers of God.

(R. W. Dale, D. D.)

People
Asaph, Jacob, Joseph, Psalmist
Places
Jerusalem
Topics
Bring, Corded, Harp, Hither, Instrument, Instruments, Lift, Lute, Lyre, Melodious, Melody, Music, Play, Playing, Pleasant, Psalm, Psaltery, Raise, Song, Sounding, Strike, Sweet, Tambour, Tambourine, Timbrel
Outline
1. An exhortation to a solemn praising of God
4. God challenges that duty by reason of his benefits
8. God, exhorting to obedience, complains of their disobedience, which proves their own hurt.

Dictionary of Bible Themes
Psalm 81:1-2

     5332   harp
     5420   music
     7960   singing

Psalm 81:1-3

     5421   musical instruments

Psalm 81:1-7

     8609   prayer, as praise and thanksgiving

Library
Chapter I Beginning and Early Days of the Orphan Work.
BEGINNING AND EARLY DAYS OF THE ORPHAN WORK. "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ."--1 Peter, i. 7. Mr. George Mueller, the founder of the New Orphan-Houses, Ashley Down, Bristol (institutions that have been for many years the greatest monuments of modern times to a prayer-answering God), gives in that most valuable and instructive book, "A
George Müller—Answers to Prayer

Ask what I Shall Give Thee. 1Ki 3:05

John Newton—Olney Hymns

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

The Fifth Day in Passion-Week - Make Ready the Passover!'
When the traitor returned from Jerusalem on the Wednesday afternoon, the Passover, in the popular and canonical, though not in the Biblical sense, was close at hand. It began on the 14th Nisan, that is, from the appearance of the first three stars on Wednesday evening [the evening of what had been the 13th], and ended with the first three stars on Thursday evening [the evening of what had been the 14th day of Nisan]. As this is an exceedingly important point, it is well here to quote the precise
Alfred Edersheim—The Life and Times of Jesus the Messiah

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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