And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
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EXPOSITORY (ENGLISH BIBLE)Baal-hanan.—Some MSS. have “ben Achbor,” as in Genesis 36:39; so in 1Chronicles 1:51. “Alvah,” of Genesis, is more correct than our “Aliah.” The Hebrew margin reads “Alvah” (Alwah).
Pai.—Many MSS. have “Pau,” the reading of Gen., which is right. Hadar (Genesis 36:39), on the other hand, is probably a mistake for Hadad.
Mehetabel.—El benefiteth. Perhaps Mehetabel was an Israelite, as no other queen of Edom is mentioned. But her name is Aramean.
Shammah—the great tribe Beni Shammar. In the same way, the names of the other kings and dukes are traced in the modern tribes of Arabia. But it is unnecessary to mention any more of these obscure nomads, except to notice that Jobab (1Ch 1:44), one of the kings of Edom, is considered to be Job, and that his seat was in the royal city of Dinahab (Ge 36:32; 1Ch 1:43), identified with O'Daeb, a well-known town in the center of Al Dahna, a great northern desert in the direction of Chaldea and the Euphrates [Forster].Genesis 25:30. From hence, to the end of the chapter, an account is given of the kings and dukes of Edom, in the same order as in Genesis 30:31. And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
EXEGETICAL (ORIGINAL LANGUAGES)50. Hadad] As in 1 Chronicles 1:46; in Genesis 36:39, “Hadar.”
51a. Hadad died also] R.V. And Hadad died. The words are repeated by a copyist’s error from 1 Chronicles 1:47 (R.V. “And Hadad died,” as here); they are not found in Genesis.Genesis 36:31-39, except that the introductory formula, Genesis 36:32, "and there reigned in Edom," which is superfluous after the heading, and the addition "ben Achbor" (Genesis 36:39) in the account of the death of Baal-hanan in 1 Chronicles 1:50, are omitted; the latter because even in Genesis, where mention is made of the death of other kings, the name of the father of the deceased king is not repeated. Besides this, the king called Hadad (v. 46f.), and the city פּעי (v. 50), are in Genesis Hadar (Genesis 36:35.) and פּעוּ (Genesis 36:39). The first of these variations has arisen from a transcriber's error, the other from a different pronunciation of the name. A somewhat more important divergence, however, appears, when in Genesis 36:39 the death of the king last named is not mentioned, because he was still alive in the time of Moses; while in the Chronicle, on the contrary, not only of him also is it added, הדד ויּמת, because at the time of the writing of the Chronicle he had long been dead, but the list of the names of the territories of the phylarchs, which in Genesis follows the introductory formula שׁמות alum ואלּה, is here connected with the enumeration of the kings by ויּהיוּ, "Hadad died, and there were chiefs of Edom." This may mean that, in the view of the chronicler, the reign of the phylarchs took the place of the kingship after the death of the last king, but that interpretation is by no means necessary. The ו consec. may also merely express the succession of thought, only connecting logically the mention of the princes with the enumeration of the kings; or it may signify that, besides the kings, there were also tribal princes who could rule the land and people. The contents of the register which follows require that ויּהיוּ should be so understood.
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