1 Chronicles 24:25
The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
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24:1-31 The divisions of the priests and Levites. - When every one has, knows, and keeps his place and work, the more there are the better. In the mystical body of Christ, every member has its use, for the good of the whole. Christ is High Priest over the house of God, to whom all believers, being made priests, are to be in subjection. In Christ, no difference is made between bond and free, elder and younger. The younger brethren, if faithful and sincere, shall be no less acceptable to Christ than the fathers. May we all be children of the Lord, fitted to sing his praises for ever in his temple above.Neither "Hebron" nor "the first" is found in the present Hebrew text; but they seem to have been rightly supplied by our translators from 1 Chronicles 23:19. The four persons named appear to have been contemporaries of David, the heads of the Hebronite houses in his time (compare 1 Chronicles 26:31). 6. one principal household—The marginal reading is preferable, "one house of the father." The lot was cast in a deliberate and solemn manner in presence of the king, the princes, the two high priests, and the chiefs of the priestly and Levitical families. The heads of families belonging to Eleazar and Ithamar were alternately brought forward to draw, and the name of each individual, as called, registered by an attendant secretary. To accommodate the casting of the lots to the inequality of the number, there being sixteen fathers' houses of Eleazar, and only eight of Ithamar, it was arranged that every house of Ithamar should be followed by two of Eleazar, or, what is the same thing, that every two houses of Eleazar should be followed by one of Ithamar. If, then, we suppose a commencement to have been made by Eleazar, the order would be as follows: one and two, Eleazar; three, Ithamar; four and five, Eleazar; six, Ithamar; seven and eight, Eleazar; nine, Ithamar; and so forth [Bertheau]. The lot determined also the order of the priests' service. That of the Levites was afterwards distributed by the same arrangement (1Ch 24:31). No text from Poole on this verse.

And the rest of the sons of Levi were these,.... Who were not priests, only Levites; and from hence, to 1 Chronicles 24:30 their names are given; of the sons of Amram, Shubael, and his son Jehdeiah; Rehabiah the son of Eleazar, and Isshiah the son of Rehabiah; of the Izharites, so called from Izhar, the brother of Amram, Shelomoth, and his son Jahath; and of the sons of Hebron, another brother of Amram, Jeriah, Amariah, Jahaziel, and Jekameam; of the sons of Uzziel, another brother of Amram, Michah, and his son Shamir; Isshiah the brother of Michah, and his son Zechariah: the sons of Merari, Mahli and Mushi, his immediate sons; from whom sprung by Jaaziah, Beno, Shoham, Zaccur and Ibri; of Mahli sprung Eleazar, who had no sons; and Kish, whose son was Jerahmeel; the sons of Mushi, another son of Merari, Mahli, Eder, and Jerimoth; most of these names are the same with those in 1 Chronicles 23:16,

these were the sons of the Levites, after the house of their fathers; some of the principal of them.

The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
25. Isshiah] This is the correct form; in 1 Chronicles 23:20 (A.V.) “Jesiah” is wrong.

1 Chronicles 24:251 Chronicles 24:23 treats of the Hebronites, as is clear from 1 Chronicles 23:19; but here the text is imperfect. Instead of enumerating the names of the chiefs of the classes into which David divided the four fathers'-houses into which Hebron's descendants fell for the temple service, we find only the four names of the heads of the fathers'-houses repeated, just as in 1 Chronicles 23:19, - introduced, too, by וּבני as sons of...Bertheau would therefore interpolate the name חברון after וּבני (according to 1 Chronicles 23:19). This interpolation is probably correct, but is not quite beyond doubt, for possibly only the בּני of the four sons of Hebron named could be mentioned as being busied about the service of the sanctuary according to their divisions. In any case, the names of the heads of the classes formed by the Hebronites are wanting; but it is impossible to ascertain whether they have been dropped out only by a later copyist, or were not contained in the authority made use of by our historian, for even the lxx had our text.
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