2 Kings 9:35
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
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(35) Her hands.—Heb., the hands.

9:30-37 Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the ways of truth and righteousness. Jehu called for aid against Jezebel. When reformation-work is on foot, it is time to ask, Who sides with it? Her attendants delivered her up. Thus she was put to death. See the end of pride and cruelty, and say, The Lord is righteous. When we pamper our bodies, let us think how vile they are; shortly they will be a feast for worms under ground, or beasts above ground. May we all flee from that wrath which is revealed from heaven, against all ungodliness and unrighteousness of men.Leaving the mangled body on the bare earth, Jehu went to the banquet. It was, no doubt, important that he should at once show himself to the court as king. In calling Jezebel "this cursed one," Jehu means to remind his hearers that the curse of God had been pronounced upon her by Elijah 2 Kings 9:36, and so to justify his own conduct.

A king's daughter - Merely as the widow of Ahab and mother of Jehoram, Jehu would not have considered Jezebel entitled to buriah. But she was the daughter of Ethbaal, king of the Sidonians (marginal reference), and so a princess born. This would entitle her to greater respect. Wilfully to have denied her burial would have been regarded as an unpardonable insult by the reigning Sidonian monarch.

35. found no more of her than the skull, and the palms of her hands, &c.—The dog has a rooted aversion to prey on the human hands and feet. No text from Poole on this verse.

And they went to bury her,.... The servants of Jehu, according to his orders and instructions:

but they found no more of her than the scull, and the feet, and the palms of her hands; the flesh, and even all the rest of her bones, being devoured by dogs, so that there was scarce anything of her to be buried, as in 2 Kings 9:10, something similar to this happened to Ascletarion, a mathematician, as related by Suetonius (o).

(o) In Vita Domitian. c. 15.

And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
35. they went to bury her] While Jehu was refreshing himself in the palace, the dogs gathered about the dead body of Jezebel and devoured it. So completely had the tide of popular favour turned towards Jehu, that there was not found one to protect the corpse of Jezebel.

Verse 35. - And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. "The harder parts of the human frame" (Stanley); perhaps also the less palatable, since cannibals say that the palm of the human hand is excessively bitter. Dogs in Oriental countries are ever prowling about, especially in the vicinity of towns, on the lookout for food, and will eat flesh or offal of any kind. They have been called "the scavengers of the East," and the phrase well describes them. Dean Stanley saw "the wild dogs of Jezreel prowling about the mounds where the offal is cast outside the gates of the town by the inhabitants." 2 Kings 9:35But when they went to bury her, they found nothing but her skull, the two feet, and the two hollow hands. The rest had been eaten by the dogs and dragged away. When this was reported to Jehu, he said: "This is the word of the Lord, which He spake by His servant Elijah," etc. (1 Kings 21:23), i.e., this has been done in fulfilment of the word of the Lord. 2 Kings 9:37 is also to be regarded as a continuation of the prophecy of Elijah quoted by Jehu (and not as a closing remark of the historian, as Luther supposes), although what Jehu says here does not occur verbatim in 1 Kings 21:23, but Jehu has simply expanded rather freely the meaning of that prophecy. והית (Chethb) is the older form of the 3rd pers. fem. Kal, which is only retained here and there (vid., Ewald, 194, a.). אשׁר is a conjunction (see Ewald, 337, a.): "that men may not be able to say, This is Jezebel," i.e., that they may no more be able to recognise Jezebel.
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