The LORD our God made a covenant with us in Horeb.
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)The Lord our God made a covenant with us in Horeb.—It must never be forgotten that the Law is a covenant in its very form. (See Note on Deuteronomy 5:6.)Psalm 48:2.).
De 5:1-29. A Commemoration of the Covenant in Horeb.
1. Hear, O Israel, the statutes and judgments—Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [Bishop Wilson].Exodus 24:7. The LORD our God made a covenant with us in Horeb.
EXEGETICAL (ORIGINAL LANGUAGES)2. covenant] See Deuteronomy 4:13.Verses 2, 3. - Not with our fathers, the patriarchs (cf. Deuteronomy 4:37.) The covenant to which Moses refers is not that made with Abraham, but that made at Sinai, with Israel as a people; and though the individuals who were then present had all perished with the exception of Moses, Joshua, and Caleb, the nation survived, and as it was with the nation as an organic whole that the covenant had been made. it might be with propriety said that it was made with those whom Moses addressed at this time, inasmuch as they constituted the nation. Deuteronomy 4:44, we have the general notice in the form of a heading: "This is the Thorah which Moses set before the children of Israel;" and then, in Deuteronomy 4:45, Deuteronomy 4:46, a fuller description of the Thorah according to its leading features, "testimonies, statutes, and rights" (see at Deuteronomy 4:1), together with a notice of the place and time at which Moses delivered this address. "On their coming out of Egypt," i.e., not "after they had come out," but during the march, before they had reached the goal of their journeyings, viz., (Deuteronomy 4:46) when they were still on the other side of the Jordan. "In the valley," as in Deuteronomy 3:29. "In the land of Sihon," and therefore already upon ground which the Lord had given them for a possession. The importance of this possession as the first-fruit and pledge of the fulfilment of the further promises of God, led Moses to mention again, though briefly, the defeat of the two kings of the Amorites, together with the conquest of their land, just as he had done before in Deuteronomy 2:32-36 and Deuteronomy 3:1-17. On Deuteronomy 4:48, cf. Deuteronomy 3:9, Deuteronomy 3:12-17. Sion, for Hermon (see at Deuteronomy 3:9).
LinksDeuteronomy 5:2 Interlinear
Deuteronomy 5:2 Parallel Texts
Deuteronomy 5:2 NIV
Deuteronomy 5:2 NLT
Deuteronomy 5:2 ESV
Deuteronomy 5:2 NASB
Deuteronomy 5:2 KJV
Deuteronomy 5:2 Bible Apps
Deuteronomy 5:2 Parallel
Deuteronomy 5:2 Biblia Paralela
Deuteronomy 5:2 Chinese Bible
Deuteronomy 5:2 French Bible
Deuteronomy 5:2 German Bible