Deuteronomy 6:21
Then you shall say to your son, We were Pharaoh's slaves in Egypt; and the LORD brought us out of Egypt with a mighty hand:
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EXPOSITORY (ENGLISH BIBLE)
(21) The Lord brought us out of Egypt.—The simple explanation of the obligations of the Law given in these verses is based upon the message of Jehovah to Israel from Sinai. in Exodus 19:3-6 : “Ye have seen what I did unto the Egyptians, and how Ì bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me.” The keeping of the Law of Jehovah by Israel as a nation in the land that He gave them was the final cause of their national existence. This fundamental fact must never be forgotten. This alone would justify what had been done to Egypt. Hence the neglect of the Law must inevitably bring down the Divine vengeance.

6:17-25 Moses gives charge to keep God's commandments. Negligence will ruin us; but we cannot be saved without diligence. It is our interest, as well as our duty, to be religious. It will be our life. Godliness has the promise of the continuance and comfort of the life that now is, as far as it is for God's glory. It will be our righteousness. It is only through the Mediator we can be righteous before God. The knowledge of the spirituality and excellency of the holy law of God, is suited to show sinful man his need of a Saviour, and to prepare his heart to welcome a free salvation. The gospel honours the law, not only in the perfect obedience of the Son of God, the Lord Jesus Christ; but in that it is a plan for bringing back apostate rebels and enemies, by repentance, faith, forgiveness, and renewing grace, to love God above all things, even in this world; and in the world above, to love him perfectly, even as angels love him.The command "to swear by His Name" is not inconsistent with the Lord's injunction Matthew 5:34, "Swear not at all." Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel's God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.20-25. when thy son asketh thee in time to come, saying—The directions given for the instruction of their children form only an extension of the preceding counsels. No text from Poole on this verse. In order to lead him into the spring and original of them, and to acquaint him with the goodness of God, which laid them under obligation to observe them:

we were Pharaoh's bondmen in Egypt; were brought into bondage and slavery to Pharaoh king of Egypt, into whose country their ancestors came, and where they resided many years, and at length were reduced to the utmost servitude and misery:

and the Lord brought us out of Egypt with a mighty hand; by the exertion of his mighty power, which the Egyptians and their king could not withstand, as a token of his care and kindness to us; by the ties of which we are bound in gratitude to observe his commands. The Targum of Jonathan is,"the Word of the Lord brought us, &c.''and it was Christ the Son of God that was from first to last concerned in that affair, even from the appearance to Moses in the bush to Israel's coming out of Egypt.

Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
EXEGETICAL (ORIGINAL LANGUAGES)
21. bondmen] See on Deuteronomy 5:6.

mighty hand] See on Deuteronomy 4:34.The worship of Jehovah not only precludes all idolatry, which the Lord, as a jealous God, will not endure (see at Exodus 20:5), but will punish with destruction from the earth ("the face of the ground," as in Exodus 32:12); but it also excludes tempting the Lord by an unbelieving murmuring against God, if He does not remove any kind of distress immediately, as the people had already sinned at Massah, i.e., at Rephidim (Exodus 17:1-7).
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