Ezekiel 41:3
Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
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(3) Went he inward.—There is here a noticeable change in the usual expression; in all other cases the angel had brought the prophet to the places to be measured, but as he is here entering the Holy of Holies, into which, under the law, Ezekiel might not enter, the angel goes in alone. The prophetic vision was not yet sufficiently clear to speak of the way into the true Holy of Holies as at length opened to all (Hebrews 9:8; Hebrews 9:12; Hebrews 10:19).

The door, six cubits.—Door is here used for doorway, the clear space between the posts. The “breadth of the door” itself is immediately said to be seven cubits, the door overlapping the posts in a shoulder half a cubit on each side.

Ezekiel 41:3-4. Then went he inward — From the outward sanctuary he went forward toward the holy of holies, and measured the thickness of the partition wall to be two cubits, the entrance itself six cubits, and breadth of the wall, on each side of the door, seven cubits: see Ezekiel 40:48; where the breadth of the gate is taken in the same sense. The breadth of the wall, thus computed, making up fourteen cubits, and being added to the breadth of the entrance itself, makes up twenty cubits; the breadth of the inner sanctuary, as it is set down in the next verse. So he measured the length thereof — Of the holy of holies twenty cubits, and the breadth twenty cubits — It was an exact cube, of the same dimensions in length, breadth, and height: see 1 Kings 6:20; before the temple — Or rather, as the words should be rendered, according to the temple; that is, the breadth of it.

41:1-26 After the prophet had observed the courts, he was brought to the temple. If we attend to instructions in the plainer parts of religion, and profit by them, we shall be led further into an acquaintance with the mysteries of the kingdom of heaven.Went he inward - Toward the holy of holies. It is not said, "he brought me in," but "he went in," because the holy of holies was not to be entered even by a priest like Ezekiel, but only by the high priest once a year. So the "angel" enters and announces: the measurements.

The post of the door - On either side of the entrance was a pillar, the two together making up two cubits. The first measurement of the door was from "post to post," six cubits; and the second measurement, the "breadth of the door," was the breadth of the actual doors which shut off the holy of holies Ezekiel 41:23, and which may have been so, hung that each of the "posts" projected half a cubit beyond the hinge of the door (which opened inwards), so as to secure the complete closure of the holy of holies.

3. inward—towards the most holy place. Inward; from the porch through the body of the temple, to the partition between the body of the temple and the holy of holies, or the oracle.

The post; either the thickness of that partition wall, or of the pilasters, which stood one on one side and the other on the other side of the door.

The door, or entrance out of the temple into the oracle. This door was

six cubits high, say some, but, more likely, it was six cubits broad, and an upright bar or post on which the leaves did meet, and which was of one cubit’s breadth, make out the seven cubits mentioned in the last words of this verse.

Then went he inward,.... Through the temple or holy place he had measured, to the holy of holies:

and measured the post of the door two cubits; this was the door into the most holy place; there was one in Solomon's temple; but in the second temple there was none; but two rails instead of it, which were rent at the death of Christ; and two cubits was the thickness of the post, on which this door was shut:

and the door six cubits, and the breadth of the door seven cubits; this door was a two leaved one; each leaf consisted of three cubits broad, and the post in the middle on which they shut one cubit broad, which made seven: though some think that the side walls of the door are meant, as in Ezekiel 41:2, which were each seven cubits; and the breadth of the door, six cubits, made twenty cubits; which was the breadth of the most holy place, as answering to the breadth of the holy place, as in the next verse.

Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
3, 4. The most holy place, Fig. 2, C

3. The wall was 2 cubits thick, Fig. 2, ef.

breadth of the door, seven cubits] The actual door or entrance Fig. 2, ee, ff, was 6 cubits (preceding clause); the present statement, therefore, refers to the walls on either side of the entrance (N. to S.). LXX. read or rightly interpreted: and the entrance six cubits; and the side pieces of the entrance seven cubits on one side and seven cubits on the other. Fig. 2, fk. That is 6 + 7 + 7 = 20, breadth of the house as before (Ezekiel 41:4). It is to be observed that while Ez., being a priest, enters the holy place along with the guide he refrains from entering the most holy place, which the angel alone enters.

Verse 3. - Then went he inward; i.e. into the most holy place. As this could not be entered even by a priest, but only by the high priest once a year (Exodus 30:10; Leviticus 16:17; Hebrews 9:7), Ezekiel was left without, while "the man" announced to him in succession the measurements of the adytum, as these were taken. First, that of the post of the door (the singular for the plural, meaning the post on either side of the doorway) two cubits. Next, that of the door itself, which is given first as six and second as seven cubits. Kliefoth and Keil take the six as the height and the seven as the breadth of the entrance into the holy of holies; but as no other measurement of height occurs throughout this description, Dr. Currey regards "six" as the distance from "pest" to "post," and "seven" as the actual width of the door, each post projecting half a cubit beyond the hinge of the door, which opened inward. Ewald and Villalpandus, after the LXX., read, "the entrance six cubits and the flanks of the entrance seven cubits;" and these figures, 7 + 6 4- 7, certainly make up the breadth of the interior; only it is impossible to extract this meaning from the Hebrew without tampering with the text. Ezekiel 41:3The Inner Space of the Temple (see Plate III B and C)

Ezekiel 41:1. And he led me into the temple, and measured the pillars, six cubits breadth on this side and six cubits breadth on that side, with regard to the breadth of the tent. Ezekiel 41:2. And the breadth of the door was ten cubits; and the shoulders of the door, five cubits on this side, and five cubits on that: and he measured its length, forty cubits; and the breadth, twenty cubits. Ezekiel 41:3. And he went within the measured the pillar of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits. Ezekiel 41:4. And he measured its length, twenty cubits; and the breadth, twenty cubits, toward the temple; and said to me, This is the holy of holies. - Ezekiel 41:1 and Ezekiel 41:2 give the measurements of the holy place. היכל is used here in the more restricted sense for the nave of the temple, the holy place (B), without the porch and the holy of holies (cf. 1 Kings 6:17). The measuring commences with the front (eastern) wall, in which there was the entrance door. This wall had pillars (e e) of six cubits breadth on either side (on the right hand and the left), and between the pillars a door (d) ten cubits broad, with door-shoulders (e e) of five cubits on this side and that (Ezekiel 41:2). These measurements (6 + 6 + 10 + 5 + 5) yield for the front wall a total breadth of thirty-two cubits. This agrees with the measurements which follow: twenty cubits, the (internal) breadth of the holy place, and six cubits the thickness of the wall (e) on either side (Ezekiel 41:5). The only remaining difficulty is in the very obscure words appended, רחב האהל, in which Ewald and Hitzig propose to alter האהל into האיל otni האהל re, because the lxx have substituted τοῦ αἰλάμ, but without making any improvement, as האיל is still more inexplicable. Kliefoth, after examining the various attempts to explain these words, comes to the conclusion that no other course is left than to take האהל as signifying the inner space of Ezekiel's temple, consisting of the holy place and the holy of holies, which was the same in the entire building as the tabernacle had been, - viz. the tent of God's meeting with His people, and which is designated as אהל to show the substantial identity of this space and the tabernacle. The clause רחב האהל is thus attached to the preceding double מפּה (i.e., to the measurement of the two pillars bounding the holy space), in an elliptical manner, in the following sense: "he measured the breadth of the pillars, on this side and that, which marked off the breadth of the tent, on the outside, that is to say, of the inner space of the holy place which resembled the tabernacle;" so that this clause formed a loose apposition, meaning, "with regard to the breath of the tent." כּתפות הפּתח are the walls on both sides of the door (e e), between the door and the boundary pillars. - The internal length and breadth of the holy place are the same as in the holy place of Solomon's temple (1 Kings 6:2, 1 Kings 6:17).

Ezekiel 41:3 and Ezekiel 41:4 refer to the holy of holies (c). "He went within." We have וּבא (for ויּבוא) and not ויביאני (Ezekiel 41:1), because the prophet was not allowed to tread the most holy place, and therefore the angel went in alone. פּנימה is defined in Ezekiel 41:4 as the holy of holies. The measurements in Ezekiel 41:3 refer to the partition wall between the holy place and the most holy (g). איל הפּתח, the pillar-work of the door, stands for the pillars on both sides of the door; and the measurement of two cubits no doubt applies to each pillar, denoting, not the thickness, but the breadth which it covered on the wall. There is a difficulty in the double measurement which follows: the door six cubits, and the breadth of the door seven cubits. As the latter is perfectly clear, and also apparently in accordance with the fact, and on measuring a door the height is the only thing which can come into consideration in addition to the breadth, we agree with Kliefoth in taking the six cubits as a statement of the height. The height of six cubits bears a fitting proportion to the breadth of seven cubits, if there were folding-doors; and the seven is significant in the case of the door to the holy of holies, the dwelling of God. The Seventy, however, did not know what to do with this text, and changed רחב הפּתח שׁבע אמּות into τὰς ἐπωμίδας τοῦ θυρώματος πηχῶν ἑπτὰ ἔνθεν καὶ ἔνθεν, in which they have been followed by Bttcher, Hitzig, and others. But it is obvious at once that the Seventy have simply derived these data from the measurements of the front of the holy place (Ezekiel 41:2), and have overlooked the fact, that in the first place, beside the measure of the כּתפות הפּתח, i.e., ἐπωμίδες τοῦ πυλῶνος, the רחב הפּתח, or breadth of the door, is also expressly measured there, whereas here, on the contrary, it is preceded by הפּתח alone, without רחב; and secondly, as the measurement of the אילים given in Ezekiel 41:1 indicates their breadth (from south to north), in the present instance also the measure ascribed to the איל הפּתח can only refer to the breadth of the איל, and not to its thickness (from east to west). But if we explain the first clause of Ezekiel 41:3 in this manner, as both the language and the fact require, the reading of the lxx is proved to be a false correction, by the fact that it yields a breadth of twenty-two or twenty-four cubits (2 + 2 + 6 + 7 + 7), whereas the holy of holies, like the holy place, was only twenty cubits broad. The dimensions of the holy of holies also correspond to the space covered by the holy of holies in Solomon's temple (1 Kings 6:20). The expression אל־פּני ההיכל, "toward the holy place," is to be explained by the supposition that the measuring angel, after he had proceeded to the western end of the holy of holies for the purpose of measuring the length, turned round again to measure the breadth, so that this breadth lay "toward the holy place."

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