Geneva Study Bible There is an evil which I have seen under the sun, and it is common among men: There is an evil which I have seen under the sun, and it is common among men:
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. A man to whom God hath given riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet {a} God giveth him not power to eat of it, but a stranger eateth it: this is vanity, and it is an evil disease.
(a) He shows that it is the plague of God when the rich man does not have a liberal heart to use his riches. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. If a man begetteth an hundred children, and liveth many years, so that the days of his years are many, and his soul is not {b} filled with good, and also that he hath no {c} burial; I say, that an untimely birth is better than he.
(b) If he can never have enough. (c) As we see often that the covetous man either falls into crimes that deserve death, or is murdered or drowned or hangs himself or such like and so lacks the honour of burial, which is the last office of humanity. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. For {d} he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.
(d) Meaning, the untimely fruit whose life neither profited nor hurt any. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
All the labour of man is for his mouth, and yet the appetite is not filled. All the labour of man is for his mouth, and yet the {e} appetite is not filled.
(e) His desire and affection. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. Better is the {g} sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
(g) To be content with that which God has given is better than to follow the desires that can never be satisfied. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. That which hath been is named already, and it is known that it is man: neither may he contend with him that is {h} mightier than he.
(h) Meaning, God who will make him feel that he is mortal. Seeing there be many things that increase vanity, what is man the better? Seeing there be many things that increase vanity, what is man the better?
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? For who knoweth what is {a} good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? (a) There is no state in which man can live to have perfect quietness in this life. The Geneva Bible Translation Notes [1599] Bible Hub |
    |