And you will not come to me, that you might have life.
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EXPOSITORY (ENGLISH BIBLE)And ye will not come to me.—The real hindrance is once more traced to the will. (See Note on John 3:9.) It is moral, not intellectual. The result of a true willingness to know the truth is certain, not problematic. “Ye search because ye think ye have: if ye were willing to come, ye should really have.”
The lesson is wide in its bearing. The Rabbinic spirit is not confined to Rabbis, nor is the merely literal study of the Scriptures limited to those of Judæa. Dictionaries, and grammars, and commentaries, are tools; but the precious ore is in the mine, and is to be extracted by every man for himself. He who wisely uses the best means will know most of God and His truth; but this knowledge no man can purchase, and the essentials of it none need lack. It is to be learned in the closet, rather than in the library; in action and trust, rather than in scholarship and thought. Religion is not philosophy, and the world by knowledge has never known God. For every humble heart that willeth to be a scholar, God Himself willeth to be the Teacher.
1. that life is to be obtained in Christ. He is the way, the truth, and the life, and he only can save us.
2. that, in order to do that, we must "come to him" - that is, must come in the way appointed, as lost sinners, and be willing to be saved by him alone.
3. that the reason why sinners are not saved lies in the will. "The only reason why sinners die is because 'they will not come' to Christ for life and happiness: it is not because they 'cannot,' but because they 'will not'" (Henry).
4. Sinners have a particular opposition to going to "Jesus Christ" for eternal life. They would prefer any other way, and it is commonly not until all other means are tried that they are willing to submit to him.
1. That the Holy Scriptures are the only writings which show us the way to life eternal.
2. That not only the Scriptures of the New, but also of the Old Testament, are of use in order thereunto, though the Old Testament Scriptures show us it more darkly, and those of the New Testament show it to us more clearly.
3. That both the one and the other point us to Christ, and to the receiving and embracing of him, as our Saviour, if we would have life.
4. That it is not sufficient for us to search the Scriptures, to be versed in and acquainted with them, unless we, in obedience to them, come to Christ. John 6:35; and those who come aright to Christ, come to him as the alone, able, suitable, and sufficient Saviour; and in themselves as sinners, and ready to perish; and as such they are received by him with a welcome: but these men did not see themselves as such; nor did they see any need they had of coming to Christ; for they thought they had eternal life elsewhere: and such were their ignorance of themselves and Christ; and such their prejudices against him; and such the depravity, perverseness, and stubbornness of their wills, that they had no inclination, desire, and will to come to Christ, any more than power; which is an argument against, and not for the free will of man, unless it be to that which is evil: and this perverseness of their wills to come to Christ, when revealed in the external ministry of the word, was blameworthy in them, since this was not owing to any decree of God, but to the corruption and vitiosity of nature; which being blameworthy in them, that which follows upon it must be so too; and it was the greater aggravation of their sin, that they had the Scriptures which testified of Christ, and pointed at him as the way of life, and yet would not come to him for it:
that ye might have life; that is, eternal life, as is expressed in the foregoing verse, and is so read here in Beza's old copy, in the Syriac, Arabic, and Persic versions. This is in Christ, not only the purpose and promise of it, but that itself: he has the disposal of it, gives the right unto it, and a meetness for it, with all the comforts arising from it, and all the promises and blessings relating to it; and all that come to Christ by faith may, and shall have it: this is the will of the Father, the end of his giving of Christ, and of his mission and coming into the world, and is inseparably connected with believing in him.And ye will not come to me, that ye might have life.
EXEGETICAL (ORIGINAL LANGUAGES)John 5:40. καὶ οὐ … ἔχητε. The true function of Scripture is expressed in the words, ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ: they do not give life, as the Jews thought; they lead to the life-giver. God speaks in Scripture with a definite purpose in view, to testify to Christ; if Scripture does that, it does all. But to set it on a level with Christ is to do both it, Him, and ourselves grave injustice.
This closes the description of the threefold witness to Christ, and in John 5:41-47, He exposes the source of their unbelief. This exposure is introduced by a disclaimer on His part of any chagrin at the want of homage and acceptance He received.40. ye will not come to me] Not the future of ‘to come,’ but the present of ‘to will:’ ye are not willing to come to Me. This is at the root of their failure to read Scripture aright, their hearts are estranged. They have no will to find the truth, and without that no intellectual searching will avail. Note that here again man’s will is shewn to be free; the truth is not forced upon him; he can reject it if he likes. Comp. John 3:19.
that ye might have life] ‘Ye fancy ye find life in your searching of the Scriptures, and ye refuse to come to Me in order to have it in reality.’John 5:40. Ἐλθεῖν, come) in accordance with what the testimony of the Scriptures concerning Me demands.
 ἵνα ζωἠν ἔχητε, that ye might have life) What follows below is more severe: If ye believe not that I am He, ye shall die in your sins, ch. John 8:24.—V. g.Verse 40. - And ye will not come to me, that ye may have life. This fearful conclusion of the whole matter is charged upon the responsibility of man. Doubtless, elsewhere, the will is described as itself made willing by the Divine attraction, by the grace of the Father. "He that hath seen and heard of the Father [seen, i.e. his shape and heard his voice - seen his shape and heard his voice in my ministry and manifestation], cometh unto me." Yet the grace of God working directly on character or indirectly by other revelations, never obliterates the sense of responsibility. The appeal of God is made to the will of man, whether we consciously or unconsciously are made "willing in the day of his power" (cf. John 7:17; John 6:44, 67; John 8:44). The sad tone of this solemn charge corresponds with and does much to explain the pathetic cry, "O Jerusalem... how often would I have gathered thy children... and ye would not!" while the entire passage suggests that this appeal was only one specimen out of many such discourses, one hint of the numerous sayings and self-manifestations, one of many accumulated proofs of his Divine commission, out of which the belief of the evangelists and the invincible assent of the Church arose, that he was indeed "the Word made flesh," "the Only Begotten of the Father, full of grace and truth."
More than a simple copula. Rather and yet. See on Luke 18:7.
Ye will not (οὐ θέλετε)
Indicating stubborn determination. See on Matthew 1:19.
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