Joshua 22:19
Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.
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EXPOSITORY (ENGLISH BIBLE)
(19) If the land of your possession be unclean.—This suggests that they might have built the altar in it to sanctify it. But it would hardly be intelligible unless the altar was, as we supposed, on the eastern side.

Joshua 22:19. If the land of your possession be unclean — If you apprehend it to be so, and that it is not regarded by God for want of the tabernacle and altar there, but is like heathen lands; if you now repent of your former choice in preferring the worldly commodities of that country before the advantage of God’s presence, and more frequent opportunities of his service; pass ye over, and take possession among us — We will readily resign part of our possessions to you for the prevention of this sin and mischief. Thus Phinehas manifests his piety, disinterestedness, and benevolent intentions: “he even,” as Dr. Dodd observes, “himself seeks out some plausible pretence for the step against which he inveighs. He supposes that the Israelites beyond the river may have thought their land would be defiled, that it would not be a holy land, consecrated to God, and under his protection, unless they beheld there some token of his presence, some sacred edifice, which might publicly signify that the Lord was their God.” Rebel not against the Lord, nor against us — For as all the tribes were united in one body politic, and made one commonwealth, and one church; and each tribe was subject to the laws and commands of the whole society, and of the chief ruler or rulers thereof; so its disobedience to their just commands was properly rebellion against them. The tribes appear here to have been possessed of a wonderful zeal for God and the common good, inasmuch as they were willing and desirous rather to put themselves to straits, and give up some of their own land to their brethren, than see them deviate into schism, and revolt against God.

22:10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, Le 19:17. The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.Unclean - i. e. unholy because the sanctuary was not in it, but on the other side of Jordan. Jos 22:11-29. Contention Thereupon.

11-29. and the children of Israel heard say—Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God (De 13:13-15). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship (Ex 20:24; Leviticus 17:8, 9; De 12:5-13). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.

If the land of your possession be clean; if you apprehend it to be so for want of the tabernacle and altar there, as the following words imply; if you now repent of your former choice in preferring the worldly commodities of that country before the advantage of God’s presence and favour, and more frequent opportunities of his service.

Take possession among us; we will readily resign part of our possessions to you for the prevention of this sin and mischief; wherein they show great zeal for God’s honour, and great pity and charity to their brethren.

Nor rebel against us; for all the tribes were united in one body politic, and made one commonwealth, and one church; and each tribe was subject to the laws and commands of the whole society, and of the chief ruler or rulers thereof; so its disobedience to their just commands was properly rebellion against them.

Notwithstanding, if the land of your possession be unclean,.... That is, if it was judged to be so by them, because not cleansed from the sins of the former inhabitants of it by sacrifice, or because there was no altar in it to offer up sacrifice for the expiation of sin:

then pass ye over unto the land of the possession of the Lord,

wherein the Lord's tabernacle dwelleth; if you repent of the choice you have made of a country to dwell in, quit it, and come over into the land of Canaan, which the Lord has taken possession of, and residence in, and where his tabernacle is fixed, the place of his presence and worship, and where an altar is erected to sacrifice upon:

and take possession among us; they were willing to quit possession of their own, and make room for them in each of their tribes, and even though they straitened themselves, and parted with much of their estates, rather than they should make a schism, or go into idolatrous practices; which was a brave, noble, spirit indeed, and showed their great concern for the honour and glory of God, and his worship, and their love to their brethren, and affectionate regard for their spiritual welfare, above their own private, personal, and temporal good:

but rebel not against the Lord: the Word of the Lord, as the Targum, either Christ the essential Word, the Angel of Jehovah's presence, or his word of command:

nor rebel against us; by breaking off from us, and setting up another religion or form of worship:

in building you an altar beside the altar of the Lord our God: which ought to be common to both, and no other to be set up against it, or used beside it.

Notwithstanding, if the land of your possession be {k} unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but {l} rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.

(k) In your judgment.

(l) To use any other service than God has appointed is to rebel against God, 1Sa 15:23.

EXEGETICAL (ORIGINAL LANGUAGES)
19. if the land of your possession be unclean] i. e. without an altar to the Lord, and in the midst of many heathen dwelling amongst them.

the land of the possession of the Lord] the land of your possession. Observe the antithesis.

Verse 19. - If the land of your possession be unclean. Rather, be defiled, either by the idolatrous nations around, or by being cut off from the worship of the true God at Shiloh. The only satisfactory explanation of this somewhat difficult passage which has yet been given is that of Masius, who explains it of a possible belief on the part of the two and a half tribes, that they were cut off by Jordan into another land, a land which had no title to the promises and privileges of Israel, no share in the worship of the one true God at Shiloh. If they entertained such an idea, then, however unfounded their conviction, it were better far to abandon the land, how suited to their circumstances soever it might be, and come across the Jordan, and dwell in the midst of their brethren, and under the protection of the tabernacle of the Lord. Beside. That is, separate from, suggesting the idea of an exclusion of those who committed such an act from the worship of the Lord. Joshua 22:19"And truly," the speaker continued, "if the land of your possession should be unclean," sc., so that you think it necessary to have an altar in the neighbourhood to expiate your sins and wipe away your uncleanness, "pass over into the land of Jehovah's possession, where His dwelling-place stands, and settle in the midst of us ('settle,' as in Genesis 34:10); but do not rebel against Jehovah nor against us, by building an altar beside the (one) altar of Jehovah our God." מרד is construed first of all with בּ, and then with the accusative; the only other place in which the latter occurs is Job. Jos 24:13.
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