Leviticus 15:21
And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
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EXPOSITORY (ENGLISH BIBLE)
(21-22) And whosoever toucheth her bed.—The regulations in these three verses are the same as those laid down in Leviticus 15:4-6.

15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.Every garment - Compare Jde 1:23. Le 15:19-33. Uncleanness of Women.

19. if a woman have an issue—Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.

No text from Poole on this verse. And whosoever toucheth her bed,.... The same thing that is said of a profluvious man, and so in Leviticus 15:22. And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
EXEGETICAL (ORIGINAL LANGUAGES)
When he was cleansed, i.e., recovered from his issue, he was to wait seven days with regard to his purification, and then wash his clothes and bathe his body in fresh water, and be clean. On the eighth day he was to bring two turtle-doves or young pigeons, in order that the priest might prepare one as a sin-offering and the other as a burnt-offering, and make an atonement for him before the Lord for his issue.
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