Leviticus 22:24
You shall not offer to the LORD that which is bruised, or crushed, or broken, or cut; neither shall you make any offering thereof in your land.
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(24) That which is bruised, or crushed, or broken, or cut.—These four terms express the four ways which the ancients used to emasculate animals.

Neither shall ye make any offering thereof in your land.—Better, and this shall ye not do in your land; that is, not only are animals thus mutilated prohibited as offerings for the altar, but this practice of gelding is altogether forbidden to the Israelites with regard to any animal whatsoever throughout the country. This law is binding upon the orthodox Jews to this day, and the question has recently been discussed by some of their spiritual guides, since it seriously affects those of their community who are engaged in farming land.

22:1-33 Laws concerning the priests and sacrifices. - In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord's table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.The literal meaning of the passage in italics is, and this shall ye not do in your land. It appears to have been understood by the Jews as a prohibition of the mutilation of animals. 23. that mayest thou offer, &c.—The passage should be rendered thus: "if thou offer it either for a freewill offering, or for a vow, it shall not be accepted." This sacrifice being required to be "without blemish" [Le 22:19], symbolically implied that the people of God were to dedicate themselves wholly with sincere purposes of heart, and its being required to be "perfect to be accepted" [Le 22:21], led them typically to Him without whom no sacrifice could be offered acceptable to God. No text from Poole on this verse. Ye shall not offer unto the Lord that which bruised, or crushed, or broken, or cut,.... The Targum of Jonathan is, whose testicles are pressed and bruised, and whose nerves are corrupted and bruised, and so most Jewish writers interpret it:

neither shall you make any offering thereof in your land; any offering of any sort, either burnt offering or peace offering, or any other; or ye shall not do, that is, any such thing as here suggested, not bruise, or crush, or break, or cut the testicles of any creature; so the above writers.

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
24. A reference to emasculation. Animals thus treated were forbidden to be offered.Acceptable Sacrifices. - Leviticus 22:18-20. Every sacrifice offered to the Lord by an Israelite or foreigner, in consequence of a vow or as a freewill-offering (cf. Leviticus 7:16), was to be faultless and male, "for good pleasure to the offerer" (cf. Leviticus 1:3), i.e., to secure for him the good pleasure of God. An animal with a fault would not be acceptable.
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