Mark 6:54
And when they were come out of the ship, straightway they knew him,
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6:45-56 The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.They knew him - They "recollected" Jesus, because he had been there before and worked miracles.54. And when they were come out of the ship, straightway they knew him—"immediately they recognized Him"; that is, the people did. See Poole on "Mark 6:53"

And when they were come out of the ship,.... Christ and his disciples, and were ashore,

straightway they knew him; that is, the men of that place, as in Mat_. 14:35; see Gill on Matthew 14:35; and so the Syriac, Arabic, and Persic versions read here, "the inhabitants of that country", the country of Gennesaret; they knew him, having seen and heard him before.

{8} And when they were come out of the ship, straightway they knew him,

(8) Christ being rejected in his own country, and suddenly arriving to those who had not looked for him, is received to their great profit.

54. they knew him] The dawn had now broken, and the people on shore at once recognised the Great Healer, and craved His help in behalf of their sick and afflicted.

Verses 54-56. - Straightaway the people knew him. Some, no doubt, had known him before, he was now the general object of interest and attraction wherever he went. They began to carry about on their beds (ἐπὶ τοῖς κραββάτοις) those that were sick, where they heard he was. The original is very expressive (ὅπου ἤκουον ὅτι ἐκεῖ ἐστι where they heard, He is there. But the best authorities omit ἐκεῖ. Villages, or cities, or fields (Greek, ἀγρούς); literally, country, where the pursuits of agriculture would be going on. They laid the sick in the streets (Greek, ἐν ταῖς ἀγοραῖς) - literally, market-places; the proper rendering - that they might touch if it were but the border of his garment. The border (κράσπεδον) means the" fringe" or "hem;" the garment was the outer robe worn over the tunic. And as many as touched him were made whole (ὅσοι α}ν ἤψαντο αὐτοῦ ἐσώζοντο); ΧΧΧ might mean either "him" or "it," that is, "the border of his garment." But the difference is of little importance; for it was faith in those who touched which brought the healing virtue to the sick, whether they touched the Saviour himself or only his clothes.

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