Numbers 14:31
But your little ones, which you said should be a prey, them will I bring in, and they shall know the land which you have despised.
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EXPOSITORY (ENGLISH BIBLE)
14:20-35 The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcases fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.Render: And now the Amalekites and the Canaanites are dwelling (or abiding) in the valley: wherefore turn you, etc. (that so ye be not smitten before them). The Amalekites were the nomad bands that roved through the open pastures of the plain Numbers 14:45 : the Canaanites, a term here taken in its wider sense, were the Amorites of the neighboring cities (compare Numbers 14:45 with Deuteronomy 1:44), who probably lived in league with the Amalekites.

Tomorrow - Not necessarily the next day, but an idiom for "hereafter," "henceforward" (compare the marginal reading in Exodus 13:14; Joshua 4:6).

By the way of the Red sea - That is, apparently, by the eastern or Elanitic gulf.

30. save Caleb … and Joshua—These are specially mentioned, as honorable exceptions to the rest of the scouts, and also as the future leaders of the people. But it appears that some of the old generation did not join in the mutinous murmuring, including in that number the whole order of the priests (Jos 14:1). No text from Poole on this verse. But your little ones, which ye said should be a prey,.... To the Canaanites, Numbers 14:3,

them will I bring in; into the land of Canaan, and so fulfil the promise made to Abraham, Isaac, and Jacob: for the unbelief of this congregation did not make the faith, or faithfulness of God, of none effect:

and they shall know the land which ye have despised; shall know what a good land it is by experience, and shall possess and enjoy it with approbation, delight, and pleasure, which they, believing the spies, rejected with, loathing and disdain.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
EXEGETICAL (ORIGINAL LANGUAGES)
The divine reply to the intercession of Moses terminated with a command to the people to turn on the morrow, and go to the wilderness to the Red Sea, as the Amalekites and Canaanites dwelt in the valley. "The Amalekites," etc.: this clause furnishes the reason for the command which follows. On the Amalekites, see at Genesis 36:12, and Exodus 17:8. The term Canaanites is a general epithet applied to all the inhabitants of Canaan, instead of the Amorites mentioned in Deuteronomy 1:44, who held the southern mountains of Canaan. "The valley" is no doubt the broad Wady Murreh (see at Numbers 13:21), including a portion of the Negeb, in which the Amalekites led a nomad life, whilst the Canaanites really dwelt upon the mountains (Numbers 14:45), close up to the Wady Murreh.
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