Numbers 3:29
The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
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EXPOSITORY (ENGLISH BIBLE)
(29) on the side of the tabernacle southward.—The south has its name in Hebrew (Teman) from Yamin, the right hand, because when a man stands with his face towards the east the south is on his right hand.

3:14-39 The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God's chosen are but a little flock in comparison with the world.Of the Levites, the Kohathites, the kinsmen of Moses and Aaron, and the most numerous, have the most important charge confided to them, namely, that of the ark, the altars, and the more especially sacred furniture generally. 14-31. Number the children of Levi—They were numbered as well as the other tribes; but the enumeration was made on a different principle—for while in the other tribes the number of males was calculated from twenty years and upward [Nu 1:3], in that of Levi they were counted "from a month old and upward." The reason for the distinction is obvious. In the other tribes the survey was made for purposes of war [Nu 1:3], from which the Levites were totally exempt. But the Levites were appointed to a work on which they entered as soon as they were capable of instruction. They are mentioned under the names of Gershon, Kohath, and Merari, sons of Levi, and chiefs or ancestral heads of three subdivisions into which this tribe was distributed. Their duties were to assist in the conveyance of the tabernacle when the people were removing the various encampments, and to form its guard while stationary—the Gershonites being stationed on the west, the Kohathites on the south, and the families of Merari on the north. The Kohathites had the principal place about the tabernacle, and charge of the most precious and sacred things—a distinction with which they were honored, probably, because the Aaronic family belonged to this division of the Levitical tribe. The Gershonites, being the oldest, had the next honorable post assigned them, while the burden of the drudgery was thrown on the division of Merari. No text from Poole on this verse. The families of the sons of Kohath shall pitch on the side of the tabernacle southward. Or to the right, which was the more honourable place, excepting the east or front, which was reserved for Moses and Aaron, and his sons, and who were one of these families; and is the reason why this honour was conferred upon them, as well as they had the more honourable charge, having the holy places and holy things committed to their care; and one from among them was appointed over all the Levites, and the chief of them, as they had also, when they came into the land of Canaan, almost as many cities of refuge as both their other brethren had: their situation about the tabernacle was between that and the camp of Reuben, and this accounts for it, how Korah who was of one of the families of the Kohathites, became so intimately acquainted with, and joined in a conspiracy with Dathan and Abiram, who were of the tribe of Reuben, Numbers 16:1. The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
EXEGETICAL (ORIGINAL LANGUAGES)
The Gershonites were divided into two families, containing 7500 males. They were to encamp under their chief Eliasaph, behind the tabernacle, i.e., on the western side (Numbers 3:23, Numbers 3:24), and were to take charge of the dwelling-place and the tent, the covering, the curtain at the entrance, the hangings round the court with the curtains at the door, and the cords of the tent, "in relation to all the service thereof" (Numbers 3:25.); that is to say, according to the more precise injunctions in Numbers 4:25-27, they were to carry the tapestry of the dwelling (the inner covering, Exodus 26:1.), and of the tent (i.e., the covering made of goats' hair, Exodus 26:7.), the covering thereof (i.e., the covering of rams' skins dyed red, and the covering of sea-cow skin upon the top of it, Exodus 27:16), the hangings of the court and the curtain at the entrance (Exodus 27:9, Exodus 27:16), which surrounded the altar (of burnt-offering) and the dwelling round about, and their cords, i.e., the cords of the tapestry, coverings, and curtains (Exodus 27:14), and all the instruments of their service, i.e., the things used in connection with their service (Exodus 27:19), and were to attend to everything that had to be done to them; in other words, to perform whatever was usually done with those portions of the sanctuary that are mentioned here, especially in setting up the tabernacle or taking it down. The suffix in מיתריו (Numbers 3:26) does not refer to the court mentioned immediately before; for, according to Numbers 3:37, the Merarites were to carry the cords of the hangings of the court, but to the "dwelling and tent," which stand farther off. In the same way the words, "for all the service thereof," refer to all those portions of the sanctuary that are mentioned, and mean "everything that had to be done or attended to in connection with these things."
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