Acts 1
People's New Testament
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
1:1 Waiting for the Holy Spirit


The Preface. The Command to Witness. The Ascension. The Charge of the Angels. The Week of Prayer. The Fate of Judas. The Choice of an Apostle.

The former treatise. Luke's Gospel. Luke, whose history of Acts is really a continuation of the history of his Gospel, very naturally refers to the former.

Theophilus. See PNT Lu 1:3.

Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
1:2 Through the Holy Ghost. Jesus received the Spirit without measure, and all he did was in the Spirit. He also imparted a measure of the Spirit, before he ascended, to the apostles to help them in their work (Joh 20:22).

Commandments. The Great Commission. (Joh 20:22 Mt 28:18-20 Mr 16:15-16 Lu 24:49).

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
1:3 To whom he also shewed himself alive. He is a living Savior. Otherwise he could not more be a Savior than Socrates, Buddha, or any other sage.

After his passion. Suffering on the cross.

Being seen of them forty days. At various times during forty days. Eleven appearances are recorded. There were probably others.

Pertaining to the kingdom of God. His church, about to be established on the earth.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
1:4 Commanded them that they should not depart from Jerusalem. Because, right in the citadel of his enemies, where he had been slain, the Risen Lord was to be first proclaimed, his Gospel preached, the Holy Spirit shed forth, and his kingdom established. Because, too, the prophet Isaiah had declared that Jerusalem should be the place where the Gospel should be first preached (Isa 2:3,5).

But wait for the promise of the Father. See Joe 2:28 Zec 2:10 Joh 14:16 15:26 Mt 3:11. They must wait for the Spirit, that they might speak, on the great day of the inauguration of the kingdom, as the Holy Spirit gave them utterance (Ac 2:4). The conditions of citizenship in the kingdom must be spoken by the Spirit.

For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
1:5 John truly baptized with water. They had received John's baptism; they were now to be baptized with the Holy Spirit.

Not many days hence. Only ten days after these words were spoken.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
1:6 Wilt thou at this time, etc.? They still held to their old ideas of a worldly restoration of the kingdom of Israel. Their only question was, Wilt thou restore it 'now' ? After the Holy Spirit was given, this delusion was dismissed, and they understood that Christ's kingdom is not of this world.
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
1:7 It is not for you to know. This was a reproof, not only to them, but to those in all ages who seek to know the times or the seasons, which the Father hath put into his own power.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
1:8 Ye shall receive power. Not temporal power, such as they dreamed of, but spiritual and moral power.

Ye shall be witnesses to me. Testify of him of their personal knowledge. They all knew personally of his life, his miracles, his death, his resurrection, and the Great Commission. There could be no mistake. Their witness is true, unless they were deceivers.

In Jerusalem. First, in the headquarters of Judaism, the capital of their own country, the place where the Lord was crucified; then in an ever-widening circle from that center; in Judea, then in Samaria, then to the uttermost parts of the earth. This order was followed exactly. It should always be followed in our efforts to evangelize the world.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
1:9 He was taken up. See PNT Lu 24:50.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
1:11 Ye men of Galilee. The apostles were mostly, if not all, Galileans.

This same Jesus... shall so come. The cloud received him from their sight. He shall come in the clouds of heaven (Da 7:13 Mt 24:30 26:24).

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
1:12 Then returned they... from the mount called Olivet. See Lu 24:50. The place of ascent was near Bethany. A church now stands on the supposed place.

A sabbath day's journey. The traditions of the elders defined the distance that might be traveled on the Sabbath. It was a little less than a mile. Bethany is nearly two miles, but Luke here is stating the distance of the Mount of Olives from the city.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
1:13 Went into an upper room. A guest chamber on the second floor.

Where abode. All the apostles are named except Judas Iscariot, who had fallen away and was now dead.

These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
1:14 These all continued with one accord in prayer and supplication. The latter clause is omitted in the Revised Version. They were waiting for the promise of the Father (Ac 1:4), and the time was spent in worship. There were ten days of prayer, the best preparation for the Pentecostal blessing; an example to all churches which seek an ingathering of souls.

With the women. Especially those women who had followed and ministered to the Lord, lingered at his cross, and at his tomb.

Mary. This is the last time she is named in the sacred history. Tradition reports that she lived until the near the time of the overthrow of Jerusalem.

His brethren. The sons of Joseph and Mary. One of them, James, was afterwards the James of Jerusalem and the author of the Epistle of James. See Ac 15:13 Mt 13:55. They were unbelievers six months before (Joh 7:5), but now believed. James had seen the risen Lord (1Co 15:7).

And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
1:15 And in those days. The interval of ten days.

Were about an hundred and twenty. This was the number of disciples at Jerusalem, but not all who were then disciples. See 1Co 15:6.

Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
1:16 This scripture must needs have been fulfilled. Ps 69:26.
For he was numbered with us, and had obtained part of this ministry.
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
1:18 This man purchased a field. He returned the bribe money to the priests, who used it to purchase the potter's field. Peter here intends to say that his money bought the field. The Greek verb ktaomai, rendered purchased, has the form that means caused to be purchased.

Falling headlong. Mt 27:5 says he hanged himself. Peter tells some additional particulars, which Matthew omitted. He probably hanged himself on a tree projecting over the precipices of the Valley of Hinnom, and afterwards, on account of the rope or limb breaking, fell headlong with such force as to burst his body open on the jagged rocks. This is the traditional account of his death.

And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
1:19 That field is called... Aceldama. The field bought with the bribe money of Judas. He came to such a bloody end that this, and the origin of the purchase money, gave the field its name.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
1:20 His office let another take. This is, rather, an application of the spirit of Ps 109:8. than its exact words. It sets forth the desert of persecutors.
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
1:21,22 Wherefore, etc. These verses set forth the necessary qualifications of an apostle. In order to be a witness, he must have (1) been a disciple of John, (2) left him in order to follow Jesus, (3) attended his ministry, and (4) seen him after his resurrection. He must be able to testify of all these as an eye witness.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
1:21,22 Wherefore, etc. These verses set forth the necessary qualifications of an apostle. In order to be a witness, he must have (1) been a disciple of John, (2) left him in order to follow Jesus, (3) attended his ministry, and (4) seen him after his resurrection. He must be able to testify of all these as an eye witness.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
1:23 They appointed two. Not the apostles, but the brethren, men who met these conditions, then cast lots between them in order that the Lord might make the choice. The two men named are not mentioned elsewhere.
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
1:24 They prayed. That the Lord might choose between them. A choice of men for any responsible church work ought to be made with earnest prayer. It is likely that one of the apostles offered the prayer, all joining in the petition.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
1:26 The lot fell upon Matthias. Some have held that the choice of Matthias was unauthorized and that he was never accepted as an apostle. The reasons for this view are that he is not named again, and Paul was finally chosen as an apostle. To this it may be replied: (1) Neither are more than half the other names in the apostolic band again mentioned, Thomas, Thaddeus and Bartholomew, for example. (2) Paul was not an apostle to the Jews, but to the Gentiles, and hence, not one of the Twelve. (3) There is no hint anywhere in Acts, or elsewhere, that the selection of Matthias was not recognized. (4) In Ac 6:2 the twelve are spoken of, and he must have been one of the twelve, for Paul was not yet converted. These facts show that such speculations as those referred to above are without foundation.
The People's New Testament by B.W. Johnson [1891]

Bible Hub
John 21
Top of Page
Top of Page