John 16
People's New Testament
These things have I spoken unto you, that ye should not be offended.
16:1 The Work of the Holy Spirit

SUMMARY OF JOHN 16:

Persecution Predicted. The Comforter to Come. He Will Reprove the World of Sin. He Will Reprove the World of Righteousness. He Will Reprove the World of Judgment. Will Guide into All Truth. Sorrow and Rejoicing. Overcoming the World.

These things have I spoken. The warnings found in the 14th and 15th chapters. They were given beforehand lest they should stumble. To be forewarned would be a help to their faith amid the dark scenes of the next few days, and in the persecutions that would come later.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
16:2 They shall put you out of the synagogues. Excommunicate you. The first persecutions were Jewish.

Whoever killeth you will think he doeth God a service. Even so Saul of Tarsus thought while persecuting the saints (Ac 22:3,4). Fanaticism has always held the slaughter of those who are deemed heretics to be praiseworthy.

And these things will they do unto you, because they have not known the Father, nor me.
16:3 These things will they do, etc. Had they known Christ, or the Father, and received the Holy Spirit, they could not do thus.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
16:4 These things I said not unto you at the beginning. He had made his instructions as they were prepared to receive them, lesson by lesson.
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
16:5,6 Now I go my way to him that sent me. To the Father, by way of the Cross, the Sepulcher, the Resurrection and the Ascension.

None of you asketh me, Whither goest thou? They had asked this question, but in the stupefaction of their sorrow they had ceased to ask.

But because I have said these things unto you, sorrow hath filled your heart.
16:5,6 Now I go my way to him that sent me. To the Father, by way of the Cross, the Sepulcher, the Resurrection and the Ascension.

None of you asketh me, Whither goest thou? They had asked this question, but in the stupefaction of their sorrow they had ceased to ask.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
16:7 It is expedient for you that I depart. What seemed then a crushing sorrow was a real blessing. His mission could never be accomplished unless he went away.

For if I go not away, the Comforter will not come. While Christ was present in person, in bodily form, the Holy Spirit, the representative of the Godhead, could not come. Christ, as King, must send him, and on the day of Pentecost Peter declared, He hath shed forth the things ye do see and hear (Ac 2:33).

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
16:8 He will reprove the world of sin, and of righteousness, and of judgment. The Revised Version more correctly renders, Will convict the world in respect of sin. There are three points concerning which the world would be convicted, concerning sin, righteousness, and judgment. The Holy Spirit would effect these important results through some means. If we would understand the methods we have only to turn over to the fulfillment of these predictions recorded in the Acts of the Apostles. In Ac 2:38, the Holy Spirit fell upon eleven apostles and they spoke as the Spirit gave them utterance (Ac 2:4). The words that they spoke were the words of the Holy Spirit. In the record of what was said by the mouth of Peter, we find that the Spirit convicted (1) of sin, in that those who heard had rejected the Lord of life and glory; (2) of righteousness, in that it was demonstrated by the manifestations of that hour that God had exalted the Lord whom they had condemned to his own right hand; (3) of judgment, in that they were assured of the wrath to come (Mt 3:7 Lu 3:7 1Th 1:10), and warned to save themselves from this untoward generation (Ac 2:40).
Of sin, because they believe not on me;
16:9 Of sin, because they believe not on me. In naming sin, the chief of all sins is singled out. All sin springs from unbelief. To destroy sin, the heart of man must be pierced with the sword of the Spirit. Hence, the aim of the Spirit on Pentecost, and always, is to destroy unbelief.
Of righteousness, because I go to my Father, and ye see me no more;
16:10 Of righteousness, because I go to my Father. Human tribunals convicted him of blasphemy, because he said he was the Son of God, and put him to death. God exalted him to a throne, thereby showing that the condemnation was wrong and that he was righteous. Of this the Holy Spirit bore witness in words and by miracles.
Of judgment, because the prince of this world is judged.
16:11 Of judgment, because the prince of this world is judged. In Joh 14:30, he declared, The prince of this world cometh. It was the prince of this world, the spirit of the world, Satan, as the ruler of the world, who slew him. When Christ rose from the dead, and all power was given into his hands, this was a judgment in the court of the universe against the prince of the world.
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
16:13 When he, the Spirit of truth, is come, he will guide you into all truth. He is about to go away and his own personal teachings will be ended, but those things that he desires them to know will be taught them still. The Spirit of truth will guide them into all truth.
He shall glorify me: for he shall receive of mine, and shall shew it unto you.
16:14,15 He shall glorify me. All things that the Father hath are mine, and the Spirit shall receive of mine and shew it to you. These three are one (1Jo 5:7); a striking illustration of the unity of the Godhead. They are so united that what proceeds from one proceeds from all.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16:14,15 He shall glorify me. All things that the Father hath are mine, and the Spirit shall receive of mine and shew it to you. These three are one (1Jo 5:7); a striking illustration of the unity of the Godhead. They are so united that what proceeds from one proceeds from all.
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
16:16,17 A little while, and ye shall not see me: and again, a little while, and ye shall see me. On the morrow he would die, be buried, and for a little while they would not see him; then he would rise, and for another little while, a space of forty days before he went to his Father, they would see him while he remained on the earth. When he ascended to his Father, they, in a spiritual sense, would see him coming in the kingdom of God (Mt 16:28).
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
16:16,17 A little while, and ye shall not see me: and again, a little while, and ye shall see me. On the morrow he would die, be buried, and for a little while they would not see him; then he would rise, and for another little while, a space of forty days before he went to his Father, they would see him while he remained on the earth. When he ascended to his Father, they, in a spiritual sense, would see him coming in the kingdom of God (Mt 16:28).
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
16:16,17 A little while, and ye shall not see me: and again, a little while, and ye shall see me. On the morrow he would die, be buried, and for a little while they would not see him; then he would rise, and for another little while, a space of forty days before he went to his Father, they would see him while he remained on the earth. When he ascended to his Father, they, in a spiritual sense, would see him coming in the kingdom of God (Mt 16:28).
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
16:16,17 A little while, and ye shall not see me: and again, a little while, and ye shall see me. On the morrow he would die, be buried, and for a little while they would not see him; then he would rise, and for another little while, a space of forty days before he went to his Father, they would see him while he remained on the earth. When he ascended to his Father, they, in a spiritual sense, would see him coming in the kingdom of God (Mt 16:28).
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
16:20 Ye shall weep and lament, but the world shall rejoice. How sad were the broken-hearted disciples, as they wept at the tomb! At the same time their enemies were gloating over their triumph.

But your sorrow shall be turned into joy. Soon all was changed. The glad news came, The Lord is risen ! (Lu 24:34). Then they heard that all power was his (Mt 28:18), saw him ascend into heaven, and returned to Jerusalem with great joy (Lu 24:52).

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
16:22 Ye now therefore have sorrow. Are in travail, but soon there shall be a birth, the First Born of the new creation (see Ro 8:29 Col 1:15-18) from the tomb.
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
16:23 In that day. After the Kingdom comes on Pentecost.

Ask the Father in my name. We must come to God through him. His is the only name (see Ac 4:12).

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
16:24 Hitherto have ye asked nothing in my name. Before, when they prayed, he told them to say, Our Father (Mt 6:9 Lu 11:2). Now they must pray in the name of the ascended Lord.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
16:25 Spoken in proverbs. In figures.
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Jesus answered them, Do ye now believe?
16:31 Do ye now believe? The disciples had just asserted that they did, because they thought they understood him.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
16:32 Behold, the hour cometh, etc. Before morning their faith would give way and, instead of clinging to him in the hour of trial, they would leave him alone.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
16:33 I have overcome the world. In this world his disciples would be persecuted and have sorrow, but he bids them

Be of good cheer. The world can only afflict for a season; it is a conquered world; Christ has overcome it.

The People's New Testament by B.W. Johnson [1891]

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