Proverbs 16:25
There is a way that seems right to a man, but the end thereof are the ways of death.
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Proverbs 16:25-26. There is a way, &c. — See on Proverbs 14:12. He that laboureth, laboureth for himself — For his own use and benefit. Solomon’s design in this proverb is, to condemn idleness, and to commend diligence, in a man’s calling; for his mouth craveth it of him — Hebrew, אכŠ עליו, boweth to him, namely, as a suppliant; beggeth him to labour, that it may have something put into it, for its own comfort, and the nourishment of the whole body.16:12. The ruler that uses his power aright, will find that to be his best security. 13. Put those in power who know how to speak to the purpose. 14,15. Those are fools, who, to obtain the favour of an earthly prince, throw themselves out of God's favour. 16. There is joy and satisfaction of spirit, only in getting wisdom. 17. A sincerely religious man keeps at a distance from every appearance of evil. Happy is the man that walks in Christ, and is led by the Spirit of Christ. 18. When men defy God's judgments, and think themselves far from them, it is a sign they are at the door. Let us not fear the pride of others, but fear pride in ourselves. 19. Humility, though it exposes to contempt in the world, is much better than high-spiritedness, which makes God an enemy. He that understands God's word shall find good. 21. The man whose wisdom dwells in his heart, will be found more truly prudent than many who possess shining talents. 22. As waters to a thirsty land, so is a wise man to his friends and neighbours. 23. The wise man's self-knowledge, always suggests something proper to be spoken to others. 24. The word of God cures the diseases that weaken our souls. 25. This is caution to all, to take heed of deceiving themselves as to their souls. 26. We must labour for the meat which endureth to everlasting life, or we must perish.Honey took its place not only among the luxuries, but among the medicines of the Israelites. This two-fold use made it all the more suitable to be an emblem both of the true Wisdom which is also true obedience, and of the "pleasant words" in which that Wisdom speaks. 25. (Compare Pr 14:2). This whole verse was delivered before, Proverbs 14:12, and is here repeated, partly for its great importance and usefulness to prevent that self-deceit which is so common and dangerous; and partly to keep men from leaning too much to their own understanding, and to oblige them to seek and receive the good counsels of wise and holy men. There is a way that seemeth right unto a man, but the end thereof are the ways of death. The same is said in Proverbs 14:12, and is here repeated because of the excellence, importance, and usefulness of the observation, and to excite an attention to it; that men may be more diligent to look into their ways, and be more cautious where and how they walk, and be more considerate and thoughtful of the issue of them. See Gill on Proverbs 14:12. There is a way that seemeth right unto a man, but the end thereof are the ways of death.
25. See Proverbs 14:12, where the same proverb occurs.Verse 25. - A repetition of Proverbs 14:12. 19 Better in humility to dwell among sufferers,

     Than to divide spoil among the proud.

The form שׁפל is here not adj. as Proverbs 29:23 (from שׁפל, like חסר, Proverbs 6:32, from חסר), but inf. (like Ecclesiastes 12:14, and חסר, defectio, 10:21). There existed here also no proper reason for changing עניּים (Chethı̂b) into ענוים; Hitzig is right in saying that עני may also be taken in the sense of ענו [the idea "sufferer" is that which mediates], and that here the inward fact of humility and the outward of dividing spoil, stand opposed to one another. It is better to live lowly, i.e., with a mind devoid of earthly pride (Demut [humility] comes from do with the deep e, diu, servant), among men who have experience of the vanity of earthly joys, than, intoxicated with pride, to enjoy oneself amid worldly wealth and greatness (cf. Isaiah 9:2).

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