1 Kings 3
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And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.


THE YOUNG KING’S WISE CHOICE

1Ki_3:1-15



The chapter opens doubtfully. The affinity with Pharaoh, and the two onlys of 1Ki_3:2-3 are not promising. See Deu_12:13-14. Yet there were hopeful features in Solomon’s love for God, and the devotion and obedience by which it was proved. It remained, however, to be seen, which of these influences was to triumph in the outworking of his character. That is always the most urgent, question in life. With too many the early dew and morning cloud pass away, leaving no trace, Hos_6:4.

There is an inner wisdom which is of the heart rather than of the head, and which God’s Spirit bestows on those who love Him. Having this, we possess the key to all things in heaven and on earth. See 1Co_2:5, etc. When a man seeks first the Kingdom, all else is added, Mat_6:33. Only the man who delights in God can be trusted with the gratification of his heart’s desires, Psa_37:4.

Live deep in God. Do not be dazzled or fascinated by outward things. Be concerned to know God’s will and become the organ of His purpose. He will add to you all else that is needful for the fulfillment of your life-course.

1 Kings 3:1

BREAKING THREE COMMANDMENTS

1Ki_21:1-29; 1Ki_1:1-53; 1Ki_2:1-46; 1Ki_3:1-28; 1Ki_4:1-34; 1Ki_5:1-18; 1Ki_6:1-38; 1Ki_7:1-51; 1Ki_8:1-66; 1Ki_9:1-28; 1Ki_10:1-29; 1Ki_11:1-43; 1Ki_12:1-33; 1Ki_13:1-34; 1Ki_14:1-31; 1Ki_15:1-34; 1Ki_16:1-34



From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch’s offer sounded the voice of God: “The land shall not be sold for ever, for the land is mine.” See Lev_25:23; Num_36:7; Eze_46:18.

Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth’s death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2Ki_9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Rev_6:9-10.

Then came there two women, that were harlots, unto the king, and stood before him.


A DISCERNING JUDGMENT

1Ki_3:16-28



The incident gave convincing proof of the gift of wisdom. This is the most esteemed endowment of an Eastern potentate, who is called upon to arbitrate in cases that defy the labored processes of law and precedent. How could so difficult a case be decided? There were no witnesses on either side. But Solomon appealed to the instincts of a mother’s love. The proposal to divide the child at once revealed the mother, who would rather expose herself to a life of anguish than see her child suffer or its life extinguished.

Bishop Hall, commenting on this incident, says, “Truth demands entireness; falsehood is satisfied with less. Satan, who has no right to the heart, is content with a piece of it; God, who made the heart, will have either all or none.”

But surely there is a still deeper lesson. When we truly belong to Christ, sharing His nature and having fellowship in His Kingdom, we shall live in quick sympathy with everything that touches His honor. The child of God instinctively winces whenever his Father’s character is challenged, or a foul suggestion is made to his own soul. This is evidence of sonship.

Through the Bible Day by Day by F.B. Meyer

Text Courtesy of BibleSupport.com. Used by Permission.

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