1 Chronicles 7:14
Context
Descendants of Manasseh

      14The sons of Manasseh were Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15Machir took a wife for Huppim and Shuppim, whose sister’s name was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh, and his sons were Ulam and Rakem. 17The son of Ulam was Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18His sister Hammolecheth bore Ishhod and Abiezer and Mahlah. 19The sons of Shemida were Ahian and Shechem and Likhi and Aniam.

Descendants of Ephraim

      20The sons of Ephraim were Shuthelah and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock. 22Their father Ephraim mourned many days, and his relatives came to comfort him. 23Then he went in to his wife, and she conceived and bore a son, and he named him Beriah, because misfortune had come upon his house. 24His daughter was Sheerah, who built lower and upper Beth-horon, also Uzzen-sheerah. 25Rephah was his son along with Resheph, Telah his son, Tahan his son, 26Ladan his son, Ammihud his son, Elishama his son, 27Non his son and Joshua his son.

      28Their possessions and settlements were Bethel with its towns, and to the east Naaran, and to the west Gezer with its towns, and Shechem with its towns as far as Ayyah with its towns, 29and along the borders of the sons of Manasseh, Beth-shean with its towns, Taanach with its towns, Megiddo with its towns, Dor with its towns. In these lived the sons of Joseph the son of Israel.

Descendants of Asher

      30The sons of Asher were Imnah, Ishvah, Ishvi and Beriah, and Serah their sister. 31The sons of Beriah were Heber and Malchiel, who was the father of Birzaith. 32Heber became the father of Japhlet, Shomer and Hotham, and Shua their sister. 33The sons of Japhlet were Pasach, Bimhal and Ashvath. These were the sons of Japhlet. 34The sons of Shemer were Ahi and Rohgah, Jehubbah and Aram. 35The sons of his brother Helem were Zophah, Imna, Shelesh and Amal. 36The sons of Zophah were Suah, Harnepher, Shual, Beri and Imrah, 37Bezer, Hod, Shamma, Shilshah, Ithran and Beera. 38The sons of Jether were Jephunneh, Pispa and Ara. 39The sons of Ulla were Arah, Hanniel and Rizia. 40All these were the sons of Asher, heads of the fathers’ houses, choice and mighty men of valor, heads of the princes. And the number of them enrolled by genealogy for service in war was 26,000 men.



NASB ©1995

Parallel Verses
American Standard Version
The sons of Manasseh: Asriel, whom his concubine the Aramitess bare: she bare Machir the father of Gilead:

Douay-Rheims Bible
And the son of Manasses, Ezriel: and his concubine the Syrian bore Machir the father of Galaad.

Darby Bible Translation
The sons of Manasseh: Asriel, ... whom she bore; his Syrian concubine bore Machir the father of Gilead.

English Revised Version
The sons of Manasseh; Asriel, whom his wife bare: (his concubine the Aramitess bare Machir the father of Gilead:

Webster's Bible Translation
The sons of Manasseh; Ashriel, whom she bore: (but his concubine the Aramitess bore Machir the father of Gilead:

World English Bible
The sons of Manasseh: Asriel, whom his concubine the Aramitess bore: she bore Machir the father of Gilead:

Young's Literal Translation
Sons of Manasseh: Ashriel, whom Jaladah his Aramaean concubine bare, with Machir father of Gilead.
Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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