22Their bulbs and their branches were of one piece with it; the whole of it was a single hammered work of pure gold. 23He made its seven lamps with its snuffers and its trays of pure gold. 24He made it and all its utensils from a talent of pure gold.

      25Then he made the altar of incense of acacia wood: a cubit long and a cubit wide, square, and two cubits high; its horns were of one piece with it. 26He overlaid it with pure gold, its top and its sides all around, and its horns; and he made a gold molding for it all around. 27He made two golden rings for it under its molding, on its two sides—on opposite sides—as holders for poles with which to carry it. 28He made the poles of acacia wood and overlaid them with gold. 29And he made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.

NASB ©1995

American Standard Version
Their knops and their branches were of one piece with it: the whole of it was one beaten work of pure gold.

Douay-Rheims Bible
So both the bowls, and the branches were of the same, all beaten work of the purest gold.

Darby Bible Translation
Their knobs and their branches were of itself all of one beaten work of pure gold.

English Revised Version
Their knops and their branches were of one piece with it: the whole of it was one beaten work of pure gold.

Webster's Bible Translation
Their knobs and their branches were of the same: all of it was one beaten work of pure gold.

World English Bible
Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.

Young's Literal Translation
their knops and their branches have been of the same; all of it one beaten work of pure gold.Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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