Ezekiel 10:18
Context
      18Then the glory of the LORD departed from the threshold of the temple and stood over the cherubim. 19When the cherubim departed, they lifted their wings and rose up from the earth in my sight with the wheels beside them; and they stood still at the entrance of the east gate of the LORD’S house, and the glory of the God of Israel hovered over them.

      20These are the living beings that I saw beneath the God of Israel by the river Chebar; so I knew that they were cherubim. 21Each one had four faces and each one four wings, and beneath their wings was the form of human hands. 22As for the likeness of their faces, they were the same faces whose appearance I had seen by the river Chebar. Each one went straight ahead.



NASB ©1995

Parallel Verses
American Standard Version
And the glory of Jehovah went forth from over the threshold of the house, and stood over the cherubim.

Douay-Rheims Bible
And the glory of the Lord went forth from the threshold of the temple: and stood over the cherubims.

Darby Bible Translation
And the glory of Jehovah departed from over the threshold of the house, and stood over the cherubim.

English Revised Version
And the glory of the LORD went forth from over the threshold of the house, and stood over the cherubim.

Webster's Bible Translation
Then the glory of the LORD departed from off the threshhold of the house, and stood over the cherubim.

World English Bible
The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim.

Young's Literal Translation
And go forth doth the honour of Jehovah from off the threshold of the house, and standeth over the cherubs,
Library
Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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