Genesis 6:18
Context
18“But I will establish My covenant with you; and you shall enter the ark—you and your sons and your wife, and your sons’ wives with you. 19“And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20“Of the birds after their kind, and of the animals after their kind, of every creeping thing of the ground after its kind, two of every kind will come to you to keep them alive. 21“As for you, take for yourself some of all food which is edible, and gather it to yourself; and it shall be for food for you and for them.” 22Thus Noah did; according to all that God had commanded him, so he did.



NASB ©1995

Parallel Verses
American Standard Version
But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons wives with thee.

Douay-Rheims Bible
And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee.

Darby Bible Translation
But with thee will I establish my covenant; and thou shalt go into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

English Revised Version
But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

Webster's Bible Translation
But with thee will I establish my covenant: and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

World English Bible
But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons' wives with you.

Young's Literal Translation
'And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son's wives with thee;
Library
An Unheeded Warning
TEXT: "My Spirit shall not always strive with men."--Genesis 6:31. For the truth of this statement one needs only to study his Bible and he will find written in almost every book of Old Testament and New a similar expression. At the same time in the study of God's word it will be revealed to him that God has a great plan which he is carefully working out. We must be familiar with the beginning and the unfolding of this plan and with the conclusion he reached. When after the rebellion of his
J. Wilbur Chapman—And Judas Iscariot

The Saint among Sinners
'These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted His way upon the earth. And God said unto Noah, The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them
Alexander Maclaren—Expositions of Holy Scripture

The Marriage of Cana
John 2:11 -- "This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him." I have more than once had occasion to observe, that the chief end St. John had in view, when he wrote his gospel, was to prove the divinity of Jesus Christ, [that Word, who not only was from everlasting with God, but also was really God blessed for evermore] against those arch-heretics Ebion and Cerinthus, whose pernicious principles too many follow in these last
George Whitefield—Selected Sermons of George Whitefield

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Our Unrighteousness.
"My Spirit shall not always strive with man."--Gen. vi. 3. Before discussing the work of the Holy Spirit in the sinner's restoration, let us consider the interesting but much-neglected question whether man stood in fellowship with the Holy Spirit before the fall. If it is true that the original Adam returns in the regenerated man, it follows that the Holy Spirit must have dwelt in Adam as He now dwells in God's children. But this is not so. God's word teaches the following differences between the
Abraham Kuyper—The Work of the Holy Spirit

Moral Depravity.
In discussing the subject of human depravity, I shall,-- I. Define the term depravity. The word is derived from the Latin de and pravus. Pravus means "crooked." De is intensive. Depravatus literally and primarily means "very crooked," not in the sense of original or constitutional crookedness, but in the sense of having become crooked. The term does not imply original mal-conformation, but lapsed, fallen, departed from right or straight. It always implies deterioration, or fall from a former state
Charles Grandison Finney—Systematic Theology

The Survival of the Fittest.
THE STORY OF THE GREAT FLOOD.--Gen. 6-8. Parallel Readings. Hist. Bible I, 52-65. Darwin, Origin of Species; Wallace, Darwinism; 3. William Dawson, Modern Ideas of Evolution; Article Evolution in leading encyclopedias. When Jehovah saw that the wickedness of man was great in the earth, and that every purpose in the thoughts of his heart was only evil continually, it was a source of regret that he had made man on the earth and it grieved him to his heart. Therefore Jehovah said, I will
Charles Foster Kent—The Making of a Nation

Difficulties and Objections
"Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the
Arthur W. Pink—The Sovereignty of God

The Sixth Proposition. All the Objections against the Universality of Christ's Death are Easily Solved
According to which principle (or hypothesis) all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means, which, they say, God makes use of, to manifest the doctrine and history of Christ's passion, unto such who (living in those places of the world where the outward preaching of the gospel is unknown) have well improved the first and common grace; for hence it well follows, that as some
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Divine Impartiality Considered.
"For there is no respect of persons with God." The divine impartiality is often asserted in the holy scriptures; and the assertion coincides with our natural ideas of deity. The pagans indeed attributed to their Gods, the vices, follies and weaknesses of men! But the beings whom they adored were mostly taken from among men, and might be considered as retaining human imperfections,--Had unbiased reason been consulted to find out a supreme being, a different object would have been exhibited to view.
Andrew Lee et al—Sermons on Various Important Subjects

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