Jeremiah 47:1
Context
Prophecy against Philistia

      1That which came as the word of the LORD to Jeremiah the prophet concerning the Philistines, before Pharaoh conquered Gaza.

2Thus says the LORD:
         “Behold, waters are going to rise from the north
         And become an overflowing torrent,
         And overflow the land and all its fullness,
         The city and those who live in it;
         And the men will cry out,
         And every inhabitant of the land will wail.

3“Because of the noise of the galloping hoofs of his stallions,
         The tumult of his chariots, and the rumbling of his wheels,
         The fathers have not turned back for their children,
         Because of the limpness of their hands,

4On account of the day that is coming
         To destroy all the Philistines,
         To cut off from Tyre and Sidon
         Every ally that is left;
         For the LORD is going to destroy the Philistines,
         The remnant of the coastland of Caphtor.

5“Baldness has come upon Gaza;
         Ashkelon has been ruined.
         O remnant of their valley,
         How long will you gash yourself?

6“Ah, sword of the LORD,
         How long will you not be quiet?
         Withdraw into your sheath;
         Be at rest and stay still.

7“How can it be quiet,
         When the LORD has given it an order?
         Against Ashkelon and against the seacoast—
         There He has assigned it.”



NASB ©1995

Parallel Verses
American Standard Version
The word of Jehovah that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.

Douay-Rheims Bible
The word of the Lord that came to Jeremias the prophet against the people of Palestine, before Pharao took Gaza.

Darby Bible Translation
The word of Jehovah that came to the prophet Jeremiah concerning the Philistines, before Pharaoh smote Gazah.

English Revised Version
The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.

Webster's Bible Translation
The word of the LORD that came to Jeremiah the prophet against the Philistines, before Pharaoh smote Gaza.

World English Bible
The word of Yahweh that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh struck Gaza.

Young's Literal Translation
That which hath been the word of Jehovah unto Jeremiah concerning the Philistines, before Pharaoh smiteth Gaza:
Library
The Sword of the Lord
'O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. 7. How can it be quiet, seeing the Lord hath given it a charge?'--JER. xlvii. 6, 7. The prophet is here in the full tide of his prophecies against the nations round about. This paragraph is entirely occupied with threatenings. Bearing the cup of woes, he turns to one after another of the ancestral enemies of Israel, Egypt and Philistia on the south and west, Moab on the south and
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii.
NECOH'S CAMPAIGN (PP. 162, 163). In addition to the accounts in the Books of Kings and Chronicles of Pharaoh Necoh's advance into Asia in pursuance of his claim for a share of the crumbling Assyrian Empire there are two independent records: (1) Jeremiah XLVII. 1--and Pharaoh smote Gaza--a headline (with other particulars) wrongly prefixed by the Hebrew text, but not by the Greek, to an Oracle upon an invasion of Philistia not from the south but from the north (see above, pp. 13, 61); (2) by Herodotus,
George Adam Smith—Jeremiah

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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