Leviticus 2:12
12‘As an offering of first fruits you shall bring them to the LORD, but they shall not ascend for a soothing aroma on the altar. 13‘Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt.

      14‘Also if you bring a grain offering of early ripened things to the LORD, you shall bring fresh heads of grain roasted in the fire, grits of new growth, for the grain offering of your early ripened things. 15‘You shall then put oil on it and lay incense on it; it is a grain offering. 16‘The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the LORD.

NASB ©1995

Parallel Verses
American Standard Version
As an oblation of first - fruits ye shall offer them unto Jehovah: but they shall not come up for a sweet savor on the altar.

Douay-Rheims Bible
You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,

Darby Bible Translation
As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.

English Revised Version
As an oblation of firstfruits ye shall offer them unto the LORD: but they shall not come up for a sweet savour on the altar.

Webster's Bible Translation
As for the oblation of the first-fruits, ye shall offer them to the LORD: but they shall not be burnt on the altar for a sweet savor.

World English Bible
As an offering of firstfruits you shall offer them to Yahweh: but they shall not ascend for a pleasant aroma on the altar.

Young's Literal Translation
An offering of first -fruits -- ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.
The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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Leviticus 2:11
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