4“When the jubilee of the sons of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they belong; so their inheritance will be withdrawn from the inheritance of the tribe of our fathers.”

      5Then Moses commanded the sons of Israel according to the word of the LORD, saying, “The tribe of the sons of Joseph are right in their statements. 6“This is what the LORD has commanded concerning the daughters of Zelophehad, saying, ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’ 7“Thus no inheritance of the sons of Israel shall be transferred from tribe to tribe, for the sons of Israel shall each hold to the inheritance of the tribe of his fathers. 8“Every daughter who comes into possession of an inheritance of any tribe of the sons of Israel shall be wife to one of the family of the tribe of her father, so that the sons of Israel each may possess the inheritance of his fathers. 9“Thus no inheritance shall be transferred from one tribe to another tribe, for the tribes of the sons of Israel shall each hold to his own inheritance.”

      10Just as the LORD had commanded Moses, so the daughters of Zelophehad did: 11Mahlah, Tirzah, Hoglah, Milcah and Noah, the daughters of Zelophehad married their uncles’ sons. 12They married those from the families of the sons of Manasseh the son of Joseph, and their inheritance remained with the tribe of the family of their father.

      13These are the commandments and the ordinances which the LORD commanded to the sons of Israel through Moses in the plains of Moab by the Jordan opposite Jericho.

NASB ©1995

American Standard Version
And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.

Douay-Rheims Bible
And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.

Darby Bible Translation
And when the jubilee of the children of Israel shall come, then shall their inheritance be added to the inheritance of the tribe to which they shall belong; and their inheritance shall be taken away from the inheritance of the tribe of our fathers.

English Revised Version
And when the jubile of the children of Israel shall be, then shall their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

Webster's Bible Translation
And when the jubilee of the children of Israel shall be, then will their inheritance be put to the inheritance of the tribe into which they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

World English Bible
When the jubilee of the children of Israel shall be, then will their inheritance be added to the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers."

Young's Literal Translation
and if it is the jubilee of the sons of Israel, then hath their inheritance been added to the inheritance of the tribe which is theirs, and from the inheritance of the tribe of our fathers is their inheritance withdrawn.'The Fall of the House of Ahab
[This chapter is based on 1 Kings 21; 2 Kings 1.] The evil influence that Jezebel had exercised from the first over Ahab continued during the later years of his life and bore fruit in deeds of shame and violence such as have seldom been equaled in sacred history. "There was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up." Naturally of a covetous disposition, Ahab, strengthened and sustained in wrongdoing by Jezebel, had followed …
Ellen Gould White—The Story of Prophets and Kings

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament

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