The LORD Gives Dominion to the King.

A Psalm of David.

1The LORD says to my Lord:
         “Sit at My right hand
         Until I make Your enemies a footstool for Your feet.”

2The LORD will stretch forth Your strong scepter from Zion, saying,
         “Rule in the midst of Your enemies.”

3Your people will volunteer freely in the day of Your power;
         In holy array, from the womb of the dawn,
         Your youth are to You as the dew.

4The LORD has sworn and will not change His mind,
         “You are a priest forever
         According to the order of Melchizedek.”

5The Lord is at Your right hand;
         He will shatter kings in the day of His wrath.

6He will judge among the nations,
         He will fill them with corpses,
         He will shatter the chief men over a broad country.

7He will drink from the brook by the wayside;
         Therefore He will lift up His head.

NASB ©1995

American Standard Version
Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool.

Douay-Rheims Bible
The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.

Darby Bible Translation
{Psalm of David.} Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet.

English Revised Version
A Psalm of David. The LORD saith unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Webster's Bible Translation
A Psalm of David. The LORD said to my Lord, Sit thou at my right hand, until I make thy enemies thy footstool.

World English Bible
Yahweh says to my Lord, "Sit at my right hand, until I make your enemies your footstool for your feet."

Young's Literal Translation
A Psalm of David. The affirmation of Jehovah to my Lord: 'Sit at My right hand, Till I make thine enemies thy footstool.'June 11. "Thou Hast the Dew of Thy Youth" (Ps. cx. 3).
"Thou hast the dew of thy youth" (Ps. cx. 3). Oh, that you might get such a view of Him as would make it impossible for little things ever to fret you again! The petty cares and silly trifles that have troubled you so much ought rather to fill you with wonder that you can think so much about them. Oh, if you had the dew of His youth you should go forth as the morning and fulfil the promise of a glorious day! What a difference it has made in life since we have seen it was possible to do this! How …
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 17. "Thy People Shall be a Freewill Offering in the Day of Thy Power" (Ps. cx. 3).
"Thy people shall be a freewill offering in the day of Thy power" (Ps. cx. 3). This is what the term consecration properly means. It is the voluntary surrender or self-offering of the heart, by the constraint of love to be the Lord's. Its glad expression is, "I am my Beloved's." It must spring, of course, from faith. There must be the full confidence that we are safe in this abandonment, that we are not falling over a precipice, or surrendering ourselves to the hands of a judge, but that we are sinking …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Soldier Priests
'Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.'--PSALM cx. 3. It is no part of my present purpose to establish the reference of this psalm to our Lord. We have Christ's own authority for that. It does not seem to be typical--that is to say, it does not appear to have had a lower application to a king of Israel who was a shadow of the true monarch, but rather to refer only to the coming Sovereign, whom …
Alexander Maclaren—Expositions of Holy Scripture

A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Divine Love, the Principle of all Good.
To those who follow this path, divine love is all-sufficing. While despoiling of all things those souls who give themselves entirely to Him, God gives them something in place of them. Instead of light, wisdom, life, and strength, He gives them His love. The divine love in these souls is like a supernatural instinct. In nature, each thing contains that which is suitable to its kind. Each flower has its special beauty, each animal its instinct, and each creature its perfection. Also in the different …
Jean-Pierre de Caussade—Abandonment to Divine Providence

Christ's Interpretation of Psalm cx. , 1 (Mark, xii. , 35-37. )
We return now to the order of the narrative. We are informed by the Evangelist that in the course of these controversies with his opponents Christ put to them the question, how it could be that Messiah was to be the Son of David, and yet David called him "Lord" (Ps. cx., 1). We are not precisely told with what view he proposed the question; though it might, perhaps, be inferred from Matthew's statement, that after he had so answered their captious queries as to put them to shame, he sought in turn …
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable …
Arno Gaebelein—The Lord of Glory

The Ecclesiastical Trial
Over the Kedron, up the slope to the city, through the gates, along the silent streets, the procession passed, with Jesus in the midst; midnight stragglers, perhaps, hurrying forward from point to point to ask what was ado, and peering towards the Prisoner's face, before they diverged again towards their own homes.[1] He was conducted to the residence of the high priest, where His trial ensued. Jesus had to undergo two trials--the one ecclesiastical, the other civil; the one before Caiaphas the …
James Stalker—The Trial and Death of Jesus Christ

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made …
Athanasius—Select Works and Letters or Athanasius

The Allegory of Melchizedek.
HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Book ix. In the Last Book we Treated of the Indistinguishable Nature of God the Father And...
1. In the last book we treated of the indistinguishable nature of God the Father and God the Son, and demonstrated that the words, I and the Father are One [958] , go to prove not a solitary God, but a unity of the Godhead unbroken by the birth of the Son: for God can be born only of God, and He that is born God of God must be all that God is. We reviewed, although not exhaustively, yet enough to make our meaning clear, the sayings of our Lord and the Apostles, which teach the inseparable nature …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

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