Hebrews 7
Douay-Rheims Bible

Melchizedek and Abraham

(Genesis 14:17-24)

1For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him: 2To whom also Abraham divided the tithes of all: who first indeed by interpretation is king of justice: and then also king of Salem, that is, king of peace: 3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

4Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things. 5And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. 6But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises. 7And without all contradiction, that which is less is blessed by the better. 8And here indeed, men that die receive tithes: but there, he hath witness that he liveth. 9And (as it may be said) even Levi who received tithes paid tithes in Abraham: 10For he was yet in the loins of his father when Melchisedech met him.

Jesus a Priest Like Melchizedek

11If then perfection was by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchisedech: and not be called according to the order of Aaron? 12For the priesthood being translated, it is necessary that a translation also be made of the law, 13For he of whom these things are spoken is of another tribe, of which no one attended on the altar. 14For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests. 15And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest, 16Who is made, not according to the law of a law of a carnal commandment, but according to the power of an indissoluble life.

17For he testifieth: Thou art a priest for ever according to the order of Melchisedech.

18There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: 19For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw nigh to God. 20And inasmuch as it is not without an oath (for the others indeed were made priests without an oath:

21But this with an oath, by him that said unto him: The Lord hath sworn and he will not repent: Thou art a priest for ever).

22By so much is Jesus made a surety of a better testament.

23And the others indeed were made many priests, because by reason of death they were not suffered to continue: 24But this, for that he continueth for ever, hath an everlasting priesthood: 25Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

26For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens: 27Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. 28For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore.

Douay Rheims Version - Bishop Challoner Revision

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