Song of Solomon 6
Orthodox Jewish Bible
1 Where is thy beloved gone, O thou fairest among nashim? Where is thy beloved turned aside, that we may seek him with thee?

2 Dodi (my beloved) is gone down into his gan (garden), to the beds of spices, to feed in the ganim (gardens), and to gather shoshanim (lilies).

3 I am my beloved's, and my beloved is mine; he feedeth among the shoshanim.

4 Thou art yafeh, O my love, as Tirtzah, lovely as Yerushalayim, awe-inspiring as bannered troops on the march.

5 Turn away thine eyes from me, for they overwhelm me; thy hair is as an eder of goats that descend from Gil`ad.

6 Thy teeth are as an eder harechalim (flock of ewes) which go up from the washing, whereof every one is matched, and there is not one missing among them.

7 As a half pomegranate is thy temple within thy veil.

8 There are threescore melakhot (queens), and fourscore pilagshim (concubines), and alamot (young unmarried virgins) without number [T.N. Alamot is plural of almah, "virgin," alamot, "virgins;" see Shir HaShirim 1:3; Isaiah 7:14; 24:43; Shemot 2:8; Proverbs 30:19 where the word means explicitly or implicitly "virgin" and where "young woman" is not an adequate rendering, in this case, since the King was hardly interested in only young women in his harem, but demanded "virgins"; the older Jewish translations like Harkavy's so translated the word as "virgin" in this verse until it became politically incorrect to do so in later, more liberal Jewish translations into English. Note the G-d-with-us Messiah of Isaiah 7:14. Only through G-d's Word can we know G-d's salvation (Psalm 119:81; 2 Tim 3:15). G-d's Son (Proverbs 30:4), the source of revelation (Proverbs 30:3-5) and love (Proverbs 8:17), functioned as an Amon (Craftsman, master builder, Proverbs 8:30) or Creative Wisdom at His side as the source of creativity (Proverbs 8:12; 8:22; 8:30) and love (Proverbs 8:17). And this Son of G-d took on flesh as the Son of G-d Messiah (Psalm 2:7; 1 Chronicles 17:13; Isaiah 7:14; Isaiah 9:5-6), David's L-rd (Psalm 110:1). And whoever calls on the Name of the L-rd will be saved (Joel 2:32). G-d's Word, His Son, incarnated as the Son of G-d Messiah, has a prophesied Name. His prophesied Name is Yeshua given through Messiah's Namesake Yeshua the High Priest who made the kaporah in 516 BCE ending the Golus (Exile) of abandonment from G-d (Isaiah 54:7) lasting 70 years from 586 BCE to 516 BCE. Yeshua is the Kohen after the order of Melki-Tzedek (Ps 110:4) who in his abandonment (Matthew 27:46) made the kaporah ending our Exile from G-d, our exile of sin and death (Matt. 1:12-17)].

9 My yonah (dove), tammati (my perfect one, my undefiled) is unique; she is the only one of her em (mother), she is the barah (choice one) of her that bore her. The banot saw her, they called her blessed; yea, the melakhot and the pilagshim [T.N. see 6:8] praise her.

10 Who is she that looks forth like the shachar (dawn), yafeh as the levanah (moon), clear as the sun, and awe-inspiring as bannered troops on the march?

11 I went down into the grove of nut trees to see the blossoms of the valley, and to see whether hagefen (the vine) flourished and the pomegranates bloomed.

12 Before I was aware, my nefesh lifted me up to the merkevot of ammi (my people) of one, a royal one.

13 (7:1) (7:1) Return, return, O Shulamite; return, return, that we may gaze upon thee. What will ye see in the Shulamite? As it were the mecholat Machanayim (dance of the Machanayim [T.N. see 32:3]).

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
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