2 Chronicles 20:15
And he said, "Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: 'Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God.
Sermons
God in BattleP. B. Power, M. A.2 Chronicles 20:15
Jehoshaphat Helped of GodMonday Club Sermons2 Chronicles 20:15
The Battle is not Yours, But God'sJ. Parker, D.D.2 Chronicles 20:15
The Divine VictoryLlewelyn D. Bevan, D.D.2 Chronicles 20:15
The Lord's BattleSpurgeon, Charles Haddon2 Chronicles 20:15
Victory the Gift of GodJ. Bainbridge Smith, M.A.2 Chronicles 20:15
The Prayer of JehoshaphatT. Whitelaw 2 Chronicles 20:5-19
Before the Battle: LessonsW. Clarkson 2 Chronicles 20:14-19














Having made their appeal to the Lord God of their fathers, Judah now waited for God. Nor had the king and his subjects to wait long. We have here an instance of -

I. GOD'S READINESS TO ANSWER THE PRAYER OF HIS PEOPLE. "In the midst of the congregation," while they were still before the Lord, in the very act and attitude of prayer, an answer was vouchsafed to them. While they were yet speaking, God heard (Isaiah 65:24). Though he does not constantly grant us so speedy a response, yet we may be quite sure that he always hearkens and heeds; and if there be such reverence and faith as there were on this occasion, we may be sure that God always purposes at once to send us the best kind of deliverance, even if he does not at once start the train of events or forces that will bring it to pass.

II. THAT WE NEED NOT BE GREATLY AFFECTED BY MERE MAGNITUDE. "Be not afraid by reason of this great multitude" (ver. 15). We are in no little danger of overestimating the worth of numbers, whether they be on our side or against us. It is a great mistake to imagine we are safe because we are in a large majority. There is no king and there is no cause "saved by the multitude of an host" (Psalm 33:16). History has shown again and again that the presence of a vast number of people (soldiers or supporters) often begets confidence, and confidence begets carelessness and negligence, and these lead down to defeat and ruin. Besides, it is never quantity but quality, never size but spirit, never numbers but character, that decides the day. Better the small band of fearless men under Gideon's command, than the large numbers of the faint-hearted who were left behind, or even than the innumerable host of the Midianites. We may not trust in the number of our friends, and we need not fear the hosts of our enemies. If the "battle is not to the strong," it certainly is not to the multitudinous.

III. THAT IT IS EVERYTHING TO HAVE GOD ON OUR SIDE. We may be sure that when the people of Judah had this assurance from Jahaziel, they were not only calmed and comforted, but they had a sense that all would be well with them.

1. That God had made their cause his own. "The battle is not yours, but God's" (ver. 15).

2. That God's presence would be granted to them. "The Lord will be with you" (ver. 17).

3. That God had promised them his salvation, and would therefore work on their behalf. "The salvation of the Lord" (ver. 17). This was enough even for the timid and the fearful-hearted. This should be enough for us. Conscious that the battle we fight is that of the Lord himself, and is not ours only or chiefly; knowing that he will be with us, and assured that he will work out a blessed issue, we may be calm, and even confident, though the enemy is advancing.

IV. THAT WE MUST BE READY TO TAKE OUR PART AND TO DO OUR WORK, whatever that may be. "Go ye down against them" (ver. 16); "Set yourselves, stand ye still" (ver. 17). To do this may have been too much for the inclination of the cowardly or the indulgent; it may have been too little for the active and the militant among the people; but it was enough for the obedient and the trustful. God will have us bring our contribution of activity as well as devotion to the great spiritual campaign. But it may not be just that kind or just that measure which we should select if we had our choice. We must let him choose our service as well as our inheritance (Psalm 47:4) for us; and whether that be high or humble, greater or smaller, we should be more than content that he is calling us to the field in which Christ is our Captain.

V. THAT A SPIRIT OF REVERENT GRATITUDE IS ALWAYS BECOMING. (Vers. 18, 19.) Before the shouts of victory are in the air, while we are going forth to the battle in which God is leading us, while we are serving under a Divine Saviour, while we are anticipating the issue, so long as we are trustful in him and not confident in ourselves, we do well to let our hearts be filled and to let our songs be heard with reverent joy. - C.

For the battle is not your's, but God's.
I. LET US REMEMBER THE GREAT TRUTH ENUNCIATED HERE, AND LET US IN ALL THANKFULNESS ADDRESS OUR TRIBUTE OF PRAISE TO GOD FOR THE SUCCESS WHEREWITH HE HAS CROWNED OUR EXERTIONS.

II. LET US NEVER FORGET THAT WAR MUST ALWAYS BE CONSIDERED AS A JUDGMENT, HOWEVER IT MAY, IN ANSWER TO A NATION'S PRAYERS, BE ACCOMPANIED WITH VICTORY.

(J. Bainbridge Smith, M.A.)

This battle was —

I. A COMMITTED THING TO GOD. The course of events was committed by a specific act to God; and Jehoshaphat and Judah stood in expectation of what He would do. Solemn acts of committal are of great importance in our spiritual life. If we have a bad habit to fight with, or a temper or special temptation to overcome; or if we have to deal with some wayward spirit; or if we want to attain to some grace, or even to do something that is too hard for our own strength, but which lies before us in the path of duty, let each of these be "committed things."

II. AN ACCEPTED THING BY HIM. God espoused Jehoshaphat's cause: "The battle is not yours." When we commit matters to God and He accepts them, we may see them in new lights altogether. We often do so, and wonder that we were so blind before. But we need not wonder. The light came in with God. When matters seem very dark to us, let us be fully assured that they are capable of being lit up.

1. "Not yours!" Why not? Because another interest had come in. In one respect the battle is always ours, inasmuch as we are the persons to reap all the substantial benefits, but in another it is God's; He has interests as well as we. In our trial time, we must view Him as an interested God.

2. How was it not to be theirs? Just by God acting in the matter in His own way. We seem at times more as though we wished God to follow our leadings than that we should follow His. God will lead us by ways which we know not. We have to learn the double lesson of the insufficiency of known ways and the all-sufficiency of unknown. God has continually to teach us the last through the first. By taking the battle out of their hands, God severed Jehoshaphat and Judah from the depressing thoughts of the results being affected by their weakness. Conclusion: Consider Christ, who "committed Himself to Him that judgeth righteously," and Paul, who said, "I am persuaded that He is able to keep that which I have committed unto Him against that day."

(P. B. Power, M. A.)

I. These words imply THAT THE CAUSE IS THE CAUSE OF GOD. While the Christian life is undoubtedly a personal matter, it is well to look away from our interest and remember that God's cause is chiefly concerned in the conflict of life.

1. Individually. The Divine ideal for each man is the perfection of each man's character, and therefore he makes the successful prosecution of the warfare for this end his own.

2. What is true of the individual is also true of the race. A redeemed and regenerated world is the idea of God. Our .conflict, therefore, for these ends against the evil of sin and the corruption of the world is a battle of God.

II. These words imply THAT THE METHOD OF VICTORY IS DIVINE. If the cause is God's, the forces we employ and the mode of our warfare must also be His. The Koran might be accompanied with the sword, but not the gospel. Its weapon was a Cross, and in that sign it triumphed. So in all the battle of life he who would win the victory for God must use the Divine armour. Eloquence, learning, wealth, and even physical force, have contributed at times to the success of the Church, but quite as often they have been hindrances. The method of Jesus is meekness and truth, the Word ever spoken, the life quietly lived, and the testimony borne and the faith kept clear and strong in the darkest and most distressful hour. How often in the conflict of life we try to fight the battle in our own way! We seek to conquer indwelling sin, to overcome the attack of the enemy who would destroy us, by some methods of our own. We always fail.

III. IF THE BATTLE BE GOD'S, THEN WE MAY BE CONFIDENT THAT THE END WILL BE THE DIVINE END.

1. How many good people are greatly distressed about their final salvation. But salvation is a condition of mind and heart — a present trust and submission to God, each moment assured, and therefore assurance for the next moment. Leave the end with God. It will be God's triumph.

2. In respect of the final outcome of the conflict between good and evil, in the Church and the world, let us believe that God will take care of the issues, and that all will be well. Let us leave our doubts, and our forebodings, and our mistrustings with Him.

(Llewelyn D. Bevan, D.D.)

Monday Club Sermons.
I. JEHOSHAPHAT'S PRAYER TEACHES US WHEN WE MAY EXPECT HELP OF GOD.

1. In matters which we know God has at heart.

2. In matters for which Christ's atonement stands pledged.

3. In matters for which we have not ourselves to blame.

4. In matters wherein we are powerless to help ourselves.

II. HOW WE MAY SECURE GOD'S HELP.

1. We must come into communion with Him.

2. We must pray for God's help.

3. We must implicitly follow God's guidance.

4. Faith is an especial prerequisite to God's aid.

III. HOW GOD'S HELP IS GIVEN.

1. Not always or necessarily in the shape we desire it. God makes spiritual growth His first aim in all His dealings with His people.

2. But when compatible with higher advantages, God aids us in temporal things.

3. God gives us blessings beyond His promise or our asking.Conclusion:

1. In God's people the Divine help awakens gratitude.

2. Those who are not Christians are never unaffected when they see God help His children: "the fear of God was on all the kingdoms of those countries when they heard that the Lord fought against the enemies of Israel."

(Monday Club Sermons.)

The text addresses a word —

1. To all who are bearing Christian protest against evil.

2. To all who are undergoing severe temptation.

3. To all who are labouring for the good of the world.

4. To all who are engaged in controversy on behalf of Christian doctrine.

(J. Parker, D.D.)

Luther's strength lay in the way in which he laid the burden of the Reformation upon the Lord. Continually in prayer he pleaded, "Lord, this is Thy cause, not mine. Therefore do Thine own work; for if this gospel do not prosper, it will not be Luther alone who will be a loser, but Thine own name will be dishonoured."

( C. H. Spurgeon.)

People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Account, Afraid, Army, Attend, Attentive, Battle, Discouraged, Dismayed, Ear, Face, Fear, Fight, God's, Hearken, Inhabitants, Jehoshaphat, Jehosh'aphat, Jerusalem, Judah, Listen, Multitude, O, Reason, Says, Thus, Troubled, Vast, Yours
Outline
1. Jehoshaphat, invaded by Moab, proclaims a fast
5. His prayer
14. The prophecy of Jahaziel
20. Jehoshaphat exhorts the people, and sets singers to praise the Lord
22. The great overthrow of his enemies
26. The people, having blessed God at Berachah, return in triumph
31. Jehoshaphat's reign
35. His convoy of ships, according to the prophecy of Eliezer, unhappily perishes.

Dictionary of Bible Themes
2 Chronicles 20:15

     5165   listening
     5454   power, God's saving
     5597   victory, act of God
     6738   rescue
     8220   courage, facing enemies
     8713   discouragement

2 Chronicles 20:1-17

     8648   enquiring of God

2 Chronicles 20:15-17

     8129   guidance, examples
     8724   doubt, dealing with

2 Chronicles 20:15-24

     5607   warfare, examples

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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