There was nothing of chance or luck in the operations of beneficence. It was a transaction with God, who had instituted certain laws for its government.

1. As to the law of proportion. If they sowed sparingly, they reaped sparingly; if bountifully, they reaped bountifully. This was natural law. It was also spiritual law. If the law met them everywhere, addressed the senses and the soul, and enforced itself both in providence and grace, surely they could not but give very profound heed to a principle which was so amply illustrated.

2. As to the spirit of giving. The law was spontaneity of sentiment - "according as he purposeth in his heart, so let him give;" and again, it was cheerfulness of feeling - not "grudgingly, or of necessity; for God loveth a cheerful giver." On this aspect of giving, the apostle had delivered his mind without reservation. Freedom here was scrupulously insisted on. To be Christ-like it must be wholly self-directed. It must be born directly of the Spirit. Vast and indeed sacred as human agency is, there are seasons when the Spirit bids it retire, and he takes the soul into his solitary communion.

3. The element of recompense is stated. "God is able to make all grace abound toward you." Blessings used rightly would bring other and larger blessings. Benevolent contributions were disciplinary. The act was educative. If a man gave because of his love to Christ, if he gave willingly and cordially, if he gave freely, then he was being trained as a giver, and of course was, in this particular, a growing man. Any sort of arrested development in goodness is bad enough, but this checking of progress in charity is peculiarly harmful. Worldliness rushes back with an overwhelming current. Avarice, denied its food for a time, has a voracious appetite. And, therefore, the very urgent need of growth in this sentiment, which the apostle argues in a manner uncommonly forcible. Spiritual blessings are assured. "All grace abound toward you." Temporal blessings are promised. "Always having all sufficiency in all things, may abound to every good work." There was to be an "all sufficiency," an overflowing measure on God's part, so as to furnish the means or resources for continued and enlarged benevolence, or otherwise the growth would stop. "Every good work" has a very broad signification. We take it to mean a very wide and generous activity in kind deeds, an "enthusiasm," not for "humanity," but for Christ in humanity, and a desire and a purpose expanding in the ratio of new blessings, spiritual and temporal, to pour forth its heart in ministration to others. "God is able." Yet we must not forget that he never resigns his Divine sovereignty in a promise or to a promise, but is infinitely wise and considerately tender in the administration of providential blessings. To elucidate his meaning, St. Paul quotes from Psalm 112:9, "He hath dispersed, he hath given to the poor, his righteousness endureth forever." The rule is that God gives us what we have in order that he may give us more. There is a future in everything, a future in every seed, a future in every dollar honestly made, a future in every blessing God bestows. But it is for him alone to order this future, so as to "make all grace abound" in us, and to enable us to "abound to every good work." - L.

I. THE WAY.

1. Bountifully (ver. 6).

2. Deliberately (ver. 7). A spurious charity gives from impulse or pressure.

3. Cheerfully (ver. 7).

II. THE WORTH. It is the most valuable thing in the universe.

1. In its issues.(1) It confers happiness on the man who practises it. He will be "blessed in his deed."(2) It ensures the blessing of the Almighty.(a) He sees that the man of charity shall lose nothing by his contributions (ver. 8).(b) He sees that his beneficent deeds shall be blessed for ever (ver. 9). A good deed is a seed that will go on multiplying for ever.(3) It alleviates the distress of mankind (ver. 12).(4) It is promotive of universal worship (vers. 12, 13).

2. In itself (ver. 15). What is the "gift" here? Has Paul a special reference to Christ? Be it so. The value of that gift was the love which it incarnated.

(D. Thomas.)

The Scriptures abound in a great variety of the most beautiful images and figurative allusions.

I. LET US BEGIN WITH CALLING YOUR ATTENTION TO THE CHARACTER HERE REPRESENTED — "He that soweth bountifully," in other words, the man of liberal charity.

1. This is a character formed and perfected under the influence of supreme regard to God and the Redeemer. Beneficent love to men is at once a natural consequence and proof of knowing the love of God, and loving Him.

2. The man of liberal charity is one who gives cheerfully according to his ability.

3. True liberal charity is wisely divided amongst many, and proportioned to the objects upon which it acts. It is not, it cannot be confined to near relations, intimate friends, or particular favourites. The principle which gave it birth extends its influence in every possible direction.

4. That may well be called liberal charity which is designed to promote the greatest possible good.

II. Let us now attend TO THE RICHNESS OF HIS REWARD, EXPRESSED IN THE PROMISE ADDED, THAT HE SHALL REAP ALSO BOUNTIFULLY. Need I here caution you against considering what shall be said on this part of the subject as holding out any deserved recompense to personal merit?

1. The truth of this great and gracious promise will be felt in inward enjoyment and spiritual improvement.

2. Add to this the blessing and prayers of those who receive your help.

3. The promise in the text holds up, as a farther inducement to liberal charity, a richly varied and extensive prospect of good to the world.

4. That he who soweth bountifully shall reap also bountifully in a future and eternal state.Let me now entreat your attention to the practical improvement of the subject.

1. In the first place, then, it may direct us in forming a just judgment of our own characters.

2. Must not the consideration of this approved character lead us to study and admire that religion from which it receives all its excellence?

(R. Balfour.)

Corinthians, Macedonians, PaulAchaia, Corinth, MacedoniaTRUE, Blessings, Bountifully, Crop, Forget, Full, Generously, Measure, Niggardly, Point, Produce, Puts, Reap, Remember, Says, Seeds, Soweth, Sowing, Sows, Sparingly, Spirit, Writings1. He yields the reason why he sent Titus and his brothers beforehand.
6. And he proceeds in stirring them up to a bountiful alms, as being but a kind of sowing of seed,
10. which shall return a great increase to them,
13. and occasion a great sacrifice of thanksgivings unto God.

2 Corinthians 9:6

     4506   seed
     5499   reward, divine
     5967   thrift
     9413   heaven, inheritance

2 Corinthians 9:5-9

     8262   generosity, human

2 Corinthians 9:6-7

     5765   attitudes, to people
     7912   collections
     8436   giving, of possessions

2 Corinthians 9:6-11

     1330   God, the provider
     4510   sowing and reaping
     5556   stewardship
     6710   privileges

2 Corinthians 9:6-13

     5856   extravagance

2 Corinthians 9:6-15

     5503   rich, the

December 25 Evening
Thanks be unto God for his unspeakable gift.--II COR 9:15. Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness; come before his presence with singing. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.--For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. …
Anonymous—Daily Light on the Daily Path

God's Unspeakable Gift
'Thanks be unto God for His unspeakable gift.'--2 COR. ix. 15. It seems strange that there should ever have been any doubt as to what gift it is which evokes this burst of thanksgiving. There is but one of God's many mercies which is worthy of being thus singled out. There is one blazing central sun which shines out amidst all the galaxy of lights which fill the heavens. There is one gift of God which, beyond all others, merits the designation of 'unspeakable.' The gift of Christ draws all other …
Alexander Maclaren—Expositions of Holy Scripture

Praise for the Gift of Gifts
"Thanks be unto God for his unspeakable gift."--2 Corinthians 9:15. IN the chapter from which my text is taken, Paul is stirring up the Christians at Corinth to be ready with liberal gifts for the poor saints at Jerusalem. He finishes by reminding them of a greater gift that any they could bring, and by this one short word of praise, "Thanks be unto God for his unspeakable gift," he sets all their hearts a-singing. Let men give as liberally as they may, you can always proclaim the value of their …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

3D Day. All-Sufficient Grace.
"He is Faithful that Promised." "God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work."--2 COR. ix. 8. All-Sufficient Grace. "All-sufficiency in all things!" Believer! surely thou art "thoroughly furnished!" Grace is no scanty thing, doled out in pittances. It is a glorious treasury, which the key of prayer can always unlock, but never empty. A fountain, "full, flowing, ever flowing, overflowing." Mark these three …
John Ross Macduff—The Faithful Promiser

Letter Lviii to the Duchess of Lorraine
To the Duchess of Lorraine He thanks her for kindnesses shown, and deters her from an unjust war. I thank God for your pious goodwill which I know that you have towards Him and His servants. For whenever the tiniest little spark of heavenly love is kindled in a worldly heart ennobled with earthly honours, that, without doubt, is God's gift, not man's virtue. For our part we are very glad to avail ourselves of the kind offers made to us of your bounty in your letter. But having heard of the sudden …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

1872-1874. Letter from Rev. A. M. W. Christopher --Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool --Letter to Mrs. Merry --Letter from Canada --Miss
Letter from Rev. A. M. W. Christopher--Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool--Letter to Mrs. Merry--Letter from Canada--Miss Macpherson's return to England-- Letter of cheer for Dr. Barnardo--Removal to Hackney Home. Though human praise is not sought, we cannot but feel peculiar pleasure in giving the following testimony from a servant of the Lord so much revered as the Rev, A. M. W. Christopher of Oxford:-- "Of all the works of Christian benevolence which the great …
Clara M. S. Lowe—God's Answers

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and …
Leo the Great—Writings of Leo the Great

Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal …
F. C. Jennings—Old Groans and New Songs

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the …
Charles Hadden Spurgeon—Till He Come

Meditations of the State of a Christian Reconciled to God in Christ,
Now let us see how happy a godly man is in his state of renovation, being reconciled to God in Christ. The godly man whose corrupt nature is renewed by grace in Christ and become a new creature, is blessed in a threefold respect--First, in his life; Secondly, in his death; Thirdly, after death. I. His blessedness during his life is but in part, and that consists in seven things:-- 1. Because he is conceived of the Spirit (John iii. 5), and is born, not of blood, nor of the will of the flesh, nor …
Lewis Bayly—The Practice of Piety

The Work of the Holy Spirit
The Church of Christ. "It is the Spirit that beareth witness, because the Spirit is ruth."--1 John v. 6. We now proceed to discuss the work of the Holy Spirit wrought in the Church of Christ. Altho the Son of God has had a Church in the earth from the beginning, yet the Scripture distinguishes between its manifestation before and after Christ. As the acorn, planted in the ground, exists, altho it passes through the two periods of germinating and rooting, and of growing upward and forming trunk and …
Abraham Kuyper—The Work of the Holy Spirit

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected …
Charles Grandison Finney—Systematic Theology

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Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering …
Martin Luther—Epistle Sermons, Vol. II

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A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. …
Lewis Bayly—The Practice of Piety

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