The Spiritual Navigator Bound for the Holy Land
T. Adams. Revelation 4:6 And before the throne there was a sea of glass like to crystal: and in the middle of the throne, and round about the throne… "And before the throne there was a sea of glass like unto crystal." I find hereof seven several expositions. 1. Some expound this glassy and crystal-like sea, of contemplative men. 2. Some conceive it to be an abundant understanding of the truth, a happy and excellent knowledge given to the saints, and that in a wonderful plenitude. 3. Some understand by this glassy sea like crystal, the fulness of all those gifts and graces which the Church derives from Christ. 4. Some intend this glassy sea like to crystal to signify the crystalline heaven, where the eternal God keeps His court and sits in His throne. 5. Some expositions give this sea for the gospel. And their opinion is probably deduced from the two attributes, glassy and crystalline. (1) The first expresseth a bright and clear matter. Which sets a difference betwixt that legal and this evangelical sea. That was duskish and shadowy matter, not penetrable to the sight. This is a sea of glass, more clear and transparent. (2) Crystalline is the other attribute. Now as the other attribute takes from the gospel all obscurity, so this takes from it all impurity. 6. Some by this glassy and crystal sea conceived to be meant baptism, prefigured by that Red Sea (Exodus 14.). The accordance of the type and antitype stands thus: as none of the children of Israel entered the terrestrial Caanan but by passing the Red Sea, so, ordinarily, no Christian enters the celestial Caanan but through this glassy sea. The laver of regeneration is that sea, wherein we must all wash. 7. Lastly, others affirm that by this glassy sea is meant the world. This being the most general and most probable opinion, on it I purpose to build my subsequent discourse. A special reason to induce me I derive from Revelation 15:2, where the saints, having passed the dangers of the glassy sea — all the perils of this slippery world — and now setting their triumphant feet on the shores of happiness, they sing a victorious song. Now for further confirmation of this opinion, in the third verse, the exultation which they sing is called the song of Moses the servant of God. So that it seems directly to answer in a sweet allusion to the delivery of Israel from the Egyptians. Our adversaries like theirs, our dangers like theirs, our warfare like theirs; but the country we sail to far transcends that earthly Caanan.Against this construction it is objected — (1) This sea is before the throne; how can the world be so said? Properly, to show that all things in the world are not subject to fortune, but governed by Him that sits on the throne. (2) The world is rather thick and muddy; how can it be called crystal? Fitly, not in regard of its own nature, for so it is polluted; but in regard of God that beholds it, who sees all things done in it so clearly as in crystal. I. A SEA. 1. The sea is an unquiet element, which none but the Maker's hand can bridle (Matthew 8:27). The world is in full measure as unruly. The Psalmist matcheth roaring waves and roaring men; the raging of the sea with the madness of the world. And yet God is able to still them both (Psalm 65:7). The prophet calls the sea a raging creature, and therein yokes it with the wicked (Isaiah 57:20). The world is full of molesting vexations no less than the sea. (1) Sometimes it swells with pride, as the sea with waves. (2) Vain-glory is the wind that raiseth up the billows of this sea. (3) The world, like the sea, is blue with envy, livid with malice. (4) Sometimes it boils with wrath: and herein the world and the sea are very similar. (5) The sea is not more deep than the world. A bottomless subtilty is in men's hearts, and an honest man wants a plummet to sound it. (6) There is foaming luxury in this sea; a corrupt and stinking froth, which the world casts up. The steam of lust fumes perpetually. (7) The world, as the sea, is a swallowing gulf. There are four great devourers in the world, luxury, pride, gluttony, covetousness. 2. The sea is bitter. The waters thereof are salt and brinish. All demonstrates the world to have an unsavoury relish. So it bath truly, whether we respect the works or the pleasures of it. But how bitter, saltish, and unsavoury soever the sea is, yet the fishes that swim in it exceedingly like it. The world is not so distasteful to the heavenly palate as it is sweet to the wicked. 3. The sea is no place to continue in. No man sails there to sail there; but as he propounds to his purpose a voyage, so to his hopes a return. The world in like sort is no place to dwell in for ever. Self-flattering fools that so esteem it (Psalm 49:11). 4. The sea is full of dangers. II. A SEA OF GLASS. 1. There is a glassy colour congruent to the sea. All the beauty of glass consists in the colour; and what in the world, that is of the world, is commendable besides the colour? A cottage would serve to sleep in as well as sumptuous palace, but for the colour. Russets be as warm as silks, but for the glistering colour. 2. Glass is a slippery metal. The wisest Solomon, the strongest Samson, have been fetched up by this wrestler, and measured their lengths on the ground. How dangerous, then, is it to run fast on this sea, where men are scarce able to stand. 3. This glass denotes brittleness. A fit attribute to express the nature of worldly things; for glass is not more fragile. "The world passeth away and the lust thereof," saith St. John. Man himself is but brittle stuff, and he is the noblest part of the world (Job 14:1). Now, since the world is a sea, and so brittle, a sea of glass, let us seek to pass over well, but especially to land well. A ship under sail is a good sight; but it is better to see her well moored in the haven. Be desirous of good life, not of long life; the shortest cut to our haven is the happiest voyage. Who would be long on the sea? III. Thus far we have surveyed this glassy sea, the world, in regard of itself. The other two attributes concern ALMIGHTY GOD'S HOLDING AND BEHOLDING. 1. That God may most clearly view all things being and done in this world; it is said to be in His sight as clear as crystal. As in crystal there is nothing so little but it may be seen; so there is nothing on earth, said or done, so slight or small, that it may escape His all-seeing providence (Hebrews 4:13). God beholds, as in a clear mirror of crystal, all our impurities, impieties, our contempt of sermons, neglect of sacraments, dishallowing His sabbaths. Well, as God sees all things so clearly, so I would to God we would behold somewhat. Let us open our eyes and view in this crystal glass our own works. 2. Lastly, this glassy sea is not only as crystal for the transparent brightness that the Almighty's eye may see all things done in it, but it lies for situation before His throne; generally for the whole, and particularly for every member, subject to His judgment and governance. His throne signifies that impartial government which He exerciseth over the world (Psalm 9:7, 8). (T. Adams.) Parallel Verses KJV: And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. WEB: Before the throne was something like a sea of glass, similar to crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind.