God's Storehouse
A. Clark. Malachi 3:10 Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, said the LORD of hosts… The contents of this book show that, in the time of Malachi, religion was in a very low condition. The people robbed God by keeping back the tithes and offerings, and the priests polluted God's altar. They offered to God what they dared not to have offered to a human governor, and what a human governor would not have accepted at their hands. And yet they seemed unconscious of the evil of their conduct. Sin so blinds the eyes and blunts the conscience that men often do wrong, and scarcely know that they are doing it. But sin brings its own punishment. God blighted their fields and blemished their flocks, so that the land groaned beneath the curse. And the only way to remove the evil was to turn from the evil of their ways. I. THE ORIGIN AND MEANING OF TITHES. It was the tenth part of the produce of the soft, and the increase of the flock, or the income of the individual. It was not simply a Mosaic institution. See Jacob's vow at Bethel. Abraham paid tithes to Melchizedek. God seems to have instituted this claim, to be a constant acknowledgment on our part of our dependence upon Him for all that we possess. God claims an absolute ownership of the soil and all its produce, and He claimed this constant acknowledgment of His ownership at the hands of men. Tithes were used at first to maintain the ordinances of religion, and to supply the wants of the poor, the fatherless, and the widow, who have ever been the objects of God's care. In addition to these tithes, there were also freewill offerings. Many. of their own free will, gave far beyond the minimum stipulated. Perhaps it was never intended, even under the Jewish economy, that the tithe should be exacted by force. It is evident that it was often withholden. The tithe is certainly not to be exacted by law under the present economy. Yet surely less cannot be expected of us than of the Jews. The earth is still the Lord's, and He demands the same acknowledgment from us that He did from them. It is God that sends sunshine and shower, and causes the seed to germinate and spring up. Is God amply repaid, as the owner of the land, and for His toil, when you give Him the tenth, and that, perhaps, grudgingly? But it is not simply your substance, but yourself, also, that belongs to God. You are not your own. Then surely there ought to be an acknowledgment of His ownership. Have you even tithed yourself for God? Where is the storehouse into which these tithes are to be brought? Where is God's storehouse? The storehouse is just where the tithes are needed. You need to tithe your time and thought for the culture of your own heart and life, if they are to be as a well-kept garden, beautiful unto God. You need to tithe your time for the good of your family, if your house is to be well ordered, and your children trained up in the nurture and admonition of the Lord. You need to tithe your time, and thought, and affection, to meet the claims of society — the ignorant and degraded around you loudly call for help. The storehouse for your substance may be found in the homes of the widow, and the orphan, and the poor, and the destitute. II. THE BLESSING HERE PROMISED. Opening the windows has, no doubt, reference to sunshine and showers, which produce the harvest. But every good gift is from above, and, therefore, this expression may symbolise the way in which every blessing is bestowed upon us. How easy it would be for God thus to pour down His blessing upon us till there be not room enough to receive it. This is true of temporal blessing. It is equally true in relation to the spiritual blessing. If we were to comply with the conditions God has here named, how easy it would be for Him to fill this house. This is especially true in relation to personal blessing. In Him are all the treasures of wisdom and knowledge. You see then the way in which God's blessing can be obtained. You shut heaven or you open it, by the attitude you assume in relation to God. He will ultimately be to you what you persist in being to Him. You may, too, in many ways, prevent or procure blessings for others. (A. Clark.) Parallel Verses KJV: Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. WEB: Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this," says Yahweh of Armies, "if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.