Claims to Speak for God
W. Clarkson Isaiah 36:10 And am I now come up without the LORD against this land to destroy it? the LORD said to me, Go up against this land, and destroy it. The Lord said unto me, Go up against this land, and destroy it. The inscriptions of Sennacherib are remarkable for similar assertions to this. He delights, apparently, to claim a Divine sanction for the wars in which he was engaged. Some think that he may have heard of Isaiah's declaration, that Jehovah was using the King of Assyria as his instrument (see ch. 7:17, 18). We are bound to receive the messages of God, in whatsoever form they may come to us; but we are bound also to test the credentials of every messenger who brings them. For testing the messengers, adequate provisions have been made. We can "prove all things, and hold fast that which is good." A suggestive illustration may be found in the narrative of the disobedient prophet (1 Kings 13.). The old prophet claimed to speak in the name of God, and so over-persuaded the younger man. But that young man might reasonably have argued thus: "I have my instructions direct from God; they are definite and, clear, and I must have the most convincing evidence before I turn aside from fulfilling the instructions given me." It was right to doubt even Christ so far as to require satisfactory signs and proofs that he had come from God. Men may make claims, as fanatics and enthusiasts do in every age; we shall not heed until they prove the claim. Illustrate by Johanna Southcote, Swedenborg, Irving, etc. We suggest some tests for judging claims to speak for God. I. REASONABLE PROBABILITY. We suspect many things because they are not likely. It was very suspicious to assume that Jehovah had given direct and audible commands to Sennacherib. Many of the visions and mysteries of Swedenborg are judged by their unreasonableness and improbability. God's ways may be beyond reason, but they are not foolish to the view of reason. The test of reason is carried too far when a full and accurate understanding is demanded, but it may fairly be applied to decide what is probable. II. BOOK OF THE LAW. The Israelites were required to test all who claimed to be prophets by the harmony between their spoken word and the existing written Word. "To the Law and to the testimony: if they speak not according to this Word, it is because there is no light in them." The Scriptures have a tone and character which is even more important than their precise details. Apply these to claimants, and they will test, as do chemical solvents. All who know and love God's Word become sensitive to that which is in harmony with it. III. RESPONSE OF CONSCIENCE. This test may be illustrated by Jonah's mission to Nineveh. Jonah had no credentials. He might have been treated as an impostor. But the conscience of Nineveh responded to his message, and conscience guaranteed faith. All messages from God that come as warnings, reproaches, awakenings, threatenings, can be tried by conscience, and its "accusings and excusings." So none of us need be uncertain whom to believe. - R.T. Parallel Verses KJV: And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it. WEB: Have I come up now without Yahweh against this land to destroy it? Yahweh said to me, "Go up against this land, and destroy it."'"