The God in Whom We Trust
W. Clarkson Isaiah 37:10 Thus shall you speak to Hezekiah king of Judah, saying, Let not your God, in whom you trust, deceive you, saying… To trust in God - I. OUGHT TO SEEM TO US THE MOST SIMPLE AND NATURAL THING. 1. All power is his. We shrink from weakness as a support, but we lean our whole weight on strength with perfect willingness and readiness: and it is Almighty God; it is he to whom "all power is given in heaven and on earth," who invites our confidence. 2. All wisdom is his. Power without wisdom may lead astray, may work more harm than help: it is the only wise God "who asks us to put our trust in him. 3. All kindness is his. Power with wisdom but without love might be arrayed against us, might overwhelm us with confusion: it is the God whose "new, best Name is love," that offers us the shelter of his wing. 4. All faithfulness is his. Love that might last but a little while is of little worth; it might change into indifference or even into hatred and hostility: it is the "Father of lights with whom is no variableness," it is "Jesus Christ, the same yesterday, and to-day, and for ever," who says to us, "Come unto me," "Trust in me," "Abide in me," "Cast all your care on me." Surely it should be the simplest, the most natural, thing to yield instant and eager response to the Divine invitation, and to put our heart's whole trust in "the Lord our God." Yet to trust in him - II. IS MUCH MORE RARE THAT IT SHOULD BE. Do we find men leaning on God, and so leaning on him that their hearts are full of peace, of spiritual rest, of hope, of heavenly joy? Is "the God in whom we trust" a phrase that has as large and lull a meaning to our minds as it should have? Is not a living, sustaining, rejoicing trust in God a comparatively rare, rather than a constant and universal thing, even in Christian hearts? And why is it so, if so it be? Is it not because we allow ourselves to be so sadly imposed upon by the temporal and the superficial? We persist in representing to ourselves that the visible, the audible, the tangible, the material, is the real, the, true, and the substantial. We, who walk by faith and not by sight, whose life is spiritual, who are citizens of heaven, ought to understand that it is this which is illusive, evanescent, unreal, and that the invisible, the intangible, the eternal, is the real and the reliable; we ought to know and to realize that he, whom not having seen we love, the invisible but ever-present, the almighty and never-failing, Saviour, is the One who is worthy of our confidence, and in the deepest and fullest sense it should be true that it is the Lord in whom we trust. III. IS A PRIVILEGE OF WHICH WE NEED TO AVAIL OURSELVES CONTINUALLY. 1. In prosperity, for God's sake. For God wills that we should be ever trusting in him, "in whom are all our springs," and from whom we derive everything we enjoy. To trace our well-being to ourselves, and to trust in the arm of flesh instead of referring all to the living God, brings down his deep displeasure (see Deuteronomy 10:8-18). 2. In adversity, for our own sake. For then God alone can help and save us. We ourselves shall have failed; misfortune, disaster, will have baffled and beaten us; our friends will fail us; human sympathy and succour will avail somewhat, but it will leave much more undone than it will do. Divine interposition alone will supply our need - the pity of the Divine Friend; the help of the heavenly Father; the ministry of the Holy Ghost, the Comforter and the Sanctifier of the hearts of men. - C. Parallel Verses KJV: Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. WEB: "Thus you shall speak to Hezekiah king of Judah, saying, 'Don't let your God in whom you trust deceive you, saying, "Jerusalem won't be given into the hand of the king of Assyria."