The God of Harvest
T. Davies, M. A. Jeremiah 5:24 Neither say they in their heart, Let us now fear the LORD our God, that gives rain, both the former and the latter, in his season… I. SOME OF THE ASPECTS OF THE OPERATIONS OF THE GOD OF HARVEST. The artist will not be called a painting, or the poet an ode, although it is his production; neither will God allow creation to stand for Himself. But the artist's painting, and the poet's ode, reveal perception, and genius, and feeling, and inspiration, which lead us to the threshold of their personality. So creation is brimful of the power, wisdom, and goodness of its Maker, and providence teems with evidences of care, beneficence, and tenderness on the part of its Author. 1. The God of harvest is the God of life. Take upon the palm of your hand one grain of corn, and examine it. We are told that it is one leaf folded up tightly. Whether it is strictly so or not, there is an outer garment to ward off the severity of the weather, and there is a finer inner garment, with underclothing. But where is life? Is it between the folds, or is there some small particle of matter in the centre which is its secret cell? What is the action which takes place when life springs forth? What are light, and heat, and moisture in relation to life? How does life appropriate to itself substances that have in them no life? And lastly we ask, How does life rise up a hundredfold from the ashes of its own death? These are questions which we cannot answer. To answer them would destroy their very design, for they are there to conduct an inquiry which ends not in themselves but in God. 2. The God of harvest is the God of progress and beauty. There is a process which appears to us to be death, and not any step towards the expansion of life. When the grain has been in the earth some time there is a dissolving of its compactness, as if it could not hold its own against contending forces. It bursts also, as if its girdles were broken. The next step which might be expected to follow is its reduction to the consistency of the clod in which it is lodged. But we are not correct in our estimate of that process. Life has found in the earth what she delights to find at all times — a secret spot to unfold her powers. Silently and unobserved she unfolds the leaf, and sends it forth into the blade and the ear. The process we have alluded to is one of repulsion, without a single comely feature to relieve it. But the fact is, nature is there in her laboratory preparing to send forth life dressed in magnificent beauty. The cornfield, width its golden crop, is one of the loveliest sights in nature. Progressive steps develop the hidden beauties of life. If we further continue our observation, that which we consider to be the termination of all life is its real commencement. The present is the time of ploughing and sowing, the reaping will come by and by. 3. The God of harvest is the God of final and beneficent issues. God works in cycles, but providence is not without intermissions in the turn of the wheel. Periods of action are sharply marked off. Summer and winter may be said to reverse each other, although their revolutions accomplish but one end. These changes prove the existence of a guiding hand, as much as the tacks which the ship makes prove that the man is at the wheel. The thought that all these changes, with a direct and a reversible action, bring about ends transcending in goodness and beauty everything of the kind in the actions themselves, ought to influence us not to seek in labour the joy of harvest. The husbandman does not grind and bake all his corn, but is as careful to keep the best of it for seed, as he is anxious the other part should be wholesome food for his family. So we cannot hope for future joy if no present seed is sown. Good seed cast into good ground — the Word of God sown in the heart — will be watered by His Spirit, Words spoken from the heart, and actions prompted by love, sown in the breasts of others, will grow into a plenteous harvest. The Lord has reserved a period of rejoicing for Christian workers. II. REVERENCE AND GRATITUDE ARE DUE TO THE GOD OF HARVEST. 1. A due regard for His honour. Reverence is a state of feeling produced by a sense of the majesty of God, and is the principal element in true worship. This holy passion is better felt than described. It is not a passion wholly created by a sense of sinfulness, which would be simply a dread of His displeasure, but an intense regard for God's glory. His name is never pronounced except with a feeling of awe, and His works with a sense of reverence. His Word is holy, and His presence sought in the deepest humility. "The fear of the Lord is the beginning of wisdom." 2. A deep sense of gratitude. Reverence for God does not crush the love of the soul. It has no frowns, but a smile. We worship and look up. We read the heart of the Giver in the gifts. All His servants are loaded with gifts for us. "The earth has He given to the children of men." Its magnificence, its attractions, its beauties, its riches, its harvests, are all ours. More than the earth, yea, and more than the heavens, hath He given unto us, "Who gave His only begotten Son." 3. An earnest desire for service. The hurry must be fed, and the naked clothed. The widow needs a friend and the orphan a father. Have we nothing to lend to the Lord by giving to the poor? Is there not a holy ambition in our souls to emulate Him who went about doing good? (T. Davies, M. A.) Parallel Verses KJV: Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. WEB: Neither do they say in their heart, 'Let us now fear Yahweh our God, who gives rain, both the former and the latter, in its season; who preserves to us the appointed weeks of the harvest.'