God's Displeasure At Sin
B. Dale 2 Samuel 11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son… And the thing that David had done displeased Jehovah (1 Chronicles 21:7). This is the only remark which the sacred historian makes on the conduct of David. It reveals its true nature as with a sunbeam; "contains the moral decision from a theocratic point of view, and is, as it were, a superscription of the following history of the Divine judgments on David and his house on account of this sin" (Erdmann). The Divine displeasure (indignation, anger, wrath) is - I. REAL. Jehovah is the living, personal, supreme Ruler of men, and to him each man is responsible for his actions. As he is capable of being pleased, so he is of being displeased. His wrath is no less real than his love, wisdom, or power; like, yet unlike, that of man, being above all human imperfection. The Scriptures declare that he is displeased with men when they do evil (Psalm 2:5; Psalm 6:1; Psalm 7:11; Mark 3:5). "The wrath of God is revealed," etc. (Romans 2:18). This is confirmed by conscience, in which his displeasure is reflected as a clouded sky in the surface of a lake. II. DESERVED. Sin is rebellion against his authority, disobedience to his Law, opposition to his holiness, ingratitude toward his goodness; a transgression of the covenant, "a coming short of the mark," iniquity (Psalm 32:1). Every wrong done to man is a dishonouring of God (Psalm 51:4). In the sin of David there were elements of peculiar and aggravated guilt (ch. 12:7-9). But in every case it is "exceeding sinful," "the abominable thing which he hates" (Jeremiah 44:4). It is the one real evil in man. "Sin alone is that Which doth disfranchise him, and make unlike To the chief good; for that its light in him Is darken'd? (Dante.) III. IMPARTIAL. The Holy One of Israel is unaffected by any of those influences that make human displeasure at wrong doing partial and defective. He is neither blind nor indifferent to the sins of his children (2 Samuel 7:14). They have not, any more than others, a licence to sin. David, "his chosen," is not above the Law, nor exempt from due punishment. "For there is no respect of persons with God" (Romans 2:11). "Without respect of persons, the Father judgeth according to every man's work," etc. (1 Peter 1:17; Amos 3:2); estimating it according to its exact moral "weight" (1 Samuel 2:3). IV. UNAVOIDABLE. However men may conceal it from others, or endeavour to hide it from themselves, they cannot hide it from God (Job 22:13). What pleases men may displease him (1 Thessalonians 2:4). His knowledge is infinite; his righteousness and justice essential, unchangeable, and eternal. Wherever and whenever sin exists, the holy energy of his wrath must burn against it; "for our God is a consuming fire," an "almighty foe to ill." Although delayed, it is not extinct. "A year had passed since his fall. The child of his sin had been born. And all this time God was silent. Yet like a dark cloud on a summer's day hung this sentence over him, 'But the thing that David did," etc. Soon it would burst in a storm of judgment." V. EFFICIENT AND DREADFUL. As "in the king's favour there is life," so in his displeasure there is death. It is manifested in the punishment of the sinner, both inwardly and outwardly; as in the case of David (2 Samuel 12:10, 11). Every future moment must answer for the present. The penalties of transgression in this life are numerous and terrible. And who shall tell what will follow hereafter, when the wind becomes a whirlwind? VI. MINGLED WITH MERCY. God is displeased with sin rather than with the sinner (except in so far as he voluntarily identifies himself with it); whom, in his essential nature, he loves; who possesses the capacity of restoration; whose salvation he seeks; and to whom, on his repentance, punishment becomes chastisement, a means of purification and blessing (2 Samuel 7:15). "There is no more terrible, there is no more instructive, portion of the Word of God than this whole record. The long death sleep of that once living soul; its awakening under the prophet's voice; its deep repentance; its free forgiveness; its long, heavy, repeated, almost incessant chastisement; - speak to every ear which is not altogether deaf lessons of the holiness and truth, of the severity and love, of the justice and mercy, of the Lord our God, which is borne perhaps with equal force in no other record of his ways with man" ('Heroes of Hebrew History'). "O God, thou hadst never suffered so dear a favourite of thine to fall so fearfully, if thou hadst not meant to make him a universal example to mankind, of not presuming, of not despairing. How can we presume of not sinning, or despair for sinning, when we find so great a saint thus fallen, thus risen?" (Hall). - D. Parallel Verses KJV: And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD. WEB: When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.