Masters And, Servants
B. Dale 1 Samuel 25:10 And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse?… There are many servants nowadays that break away every man from his master. What Nabal said was probably the fact. Many servants did in that unsettled time break away from their masters, preferring independence with its risk and privation to servitude with its protection and provision. But the imputation which he intended to cast upon them was either wholly unjust, as in the case of David, or partially so, as in the case of many others. He omitted to state that their conduct toward their masters was due to the conduct of their masters toward them. People are never so ready to see and condemn the faults of the class to which they belong as those of the opposite class. Concerning masters and servants, consider - I. THE NATURE OF THE RELATION. It has been aptly illustrated in the following language: - "A party of friends, setting out together upon a journey, soon find it to be the best for all sides that while they are upon the road one of the company should wait upon the rest, another ride forward to seek out lodging and entertainment, a third to carry the portmanteau, a fourth take charge of the horses, a fifth bear the purse, conduct, and direct the route; not forgetting, however, that as they were equal and independent when they set out, so they are all to return to a level again at the journey's end" (Paley, 'Mor. Philippians,' book 3.). The relation is confined to life's journey alone. 1. It is, in some form or other, necessary and mutually beneficial. The benefit received is really greater on the part of masters than servants. 2. It must of necessity vary with the circumstances of those among whom it exists. Hence the Mosaic law tolerated and regulated a species of slavery (though no Hebrew could become other than a "hired servant" for a specified lime); but "no other ancient religion was ever so emphatically opposed to it, or at least to all inhumanity connected with it, or made such sure preparations for its abolition" (Ewald, 'Antiquities'). 3. It always involves mutual obligations. These "nowadays" are often neglected. The tie between master and servant (mistress and maid, employer and employed) is not what it once was. There is less dependence on the one hand, and less authority on the other. Each complains of the other: "servants are careless and too independent;" "masters are too exacting and selfish." And the relation can only be what it ought to be by their common submission to "the law of Christ" (Galatians 6:2). II. THE DUTY OF SERVANTS (Ephesians 6:5-8; Colossians 3:22-25; 1 Timothy 6:1, 2 Titus 2:9, 10; 1 Peter 2:18). 1. Obedience - lowly, respectful, cheerful; always in subordination to the supreme will of God. This is the first duty of a servant. 2. Diligence in performing the work given them to do, with attention and earnestness, and in the best possible manner, "And be content with your wages" (Luke 3:14). 3. Faithfulness to the trust committed to them, seeking their masters' interests as their own; honesty, thorough sincerity, "as the servants of Christ, doing the will of God from the heart." III. THE DUTY OF MASTERS (Ephesians 6:9; Colossians 4:1). 1. Equity; giving to them "that which is just and equal," and imposing upon them no unnecessary burdens (Malachi 3:5; James 5:4). 2. Consideration, respect, courtesy, kindness, seeking their physical, moral, and. spiritual welfare. "Thou shalt not rule over thy servant with rigour" (Leviticus 25:43). And a mere money payment is not all that a fellow creature is entitled to expect, or an adequate compensation for his services. 3. Consistency; acting in accordance with their position, reproving wrong doing, setting a good example, exercising their authority and influence as a trust committed to them by God and in obedience to his will. Those who expect to receive honour must seek to make themselves worthy of it. Let both learn - 1. To be less observant of the faults of others than of their own. 2. To be more concerned about fulfilling their duties than insisting on their rights. 3. To look for their chief reward in the approbation of God. - D. Parallel Verses KJV: And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master. WEB: Nabal answered David's servants, and said, "Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days.