The Purport and Extent of Christ's Saviorship
T. Croskery Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. Mark - I. THE PERSON WHO GAVE HIMSELF FOR US. "Our great God and Savior Jesus Christ." Here the atonement is connected with the Deity of the Savior, as if to showy that the true Godhead of the Son gave infinite value to his sufferings. II. THE ATONING WORK. "Who gave himself for us." Two things are here implied. 1. Priestly action. For he "gave himself" freely, the language being borrowed from Levitical worship. That typical economy could not unite priest and victim as they were united in Christ. The Father is often said to have given his Son; but the Son here gives himself, the priestly action exhibiting at once immeasurable love and voluntary obedience. He is himself "the unspeakable Gift " - the best of all gifts to man. 2. It was a vicarious action. For he "gave himself for us," the words in the original signifying rather for our benefit than in our stead; but, from the nature of the case, the gift was substitutionary, that it might be for our benefit. When we were "in all iniquity," and so exposed to Divine wrath, our Surety permitted that iniquity to be charged to himself. III. THE DESIGN OF THE ATONING WORK OF CHRIST. "To redeem us from all iniquity, and purify us to himself a peculiar people, zealous of good works!" It was a twofold design. 1. A redemption from all iniquity. (1) The redemption signifies deliverance by the payment of a price. Here there is a clear causal connection between Christ's blood as the ransom price and the redemption. This is Scripture usage (1 Peter 1:18; Revelation 5:9; Galatians 3:13). (2) The scope of this redemption. It is "from all iniquity." This is to be understood under a double aspect. (a) The iniquity includes all sin, considered as guilt and as entailing the curse of the Divine Law. His redeeming sacrifice dissolved the connection between our sin and our liability to punishment on account of it. (b) The iniquity includes all sin as morally evil, and in this sense the redemption delivers his people from all impurity. 2. The purification of a peculiar people for himself. (1) The primary signification is sacrificial; for the term "purify," like the cognate terms sanctify, sprinkle, wash, cleanse, points to the effect produced by sacrifice upon those defiled by sin. These are now, by the blood of Christ, readmitted to fellowship with God. Thus believers, like Israel of old, obtain a new standing. (2) The design of redemption is to consecrate a people for holy service, for priestly worship, in separation from the world. Thus they are "a peculiar people," not singular or eccentric, but his peculiar treasure, held to be most precious, and kept with all Divine care. (3) This people is separated to good works - "zealous of good works," because partakers of the Spirit of holiness (Romans 1:4), and of the sanctification of the Spirit (1 Peter 1:2). This blessed fruit is worthy of a dedicated people. They must be zealots for practical holiness, for they Sad their best motives in two advents. - T.C. Parallel Verses KJV: Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. WEB: who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.