Christ's Birthplace
R. Aikman, D. D. Micah 5:2 But you, Bethlehem Ephratah, though you be little among the thousands of Judah… This passage has always been regarded as one of the clearest and most striking of the ancient prophecies of the Messiah. The gradations in the revelations of Christ have always awakened the attention of Bible readers. First, we have the old word in Eden from the lips of the Lord God to the serpent about his seed and the seed of Eve: "It shall bruise thy head, and thou shalt bruise his heel." Out of which dim Messianic germ grows the whole wonderful mediatorial history, its conflicts, its alterations, its reversals, and its eternal triumph in the endless overthrow of its great adversary. Then, about 1600 years later, the Shemitic division of the human race is indicated as the favoured one, rather than Japhet or Ham. By and by Abraham was selected from the sons of Shem to be the head of the Hebrew race, from whom the Redeemer should come. Two hundred years later Jacob, on his dying bed, points out the particular tribe of Israel from whom the Shiloh or Prince of Peace shall be born. No further revelation was then made for about seven hundred years, when the house of David, of the tribe of Judah, was declared to be the favoured family, and about three hundred years after that, in the days of Hezekiah, the prophet Micah reveals the place where Messiah shall be born. This was all that was known for the next seven hundred years, but every intelligent Jew knew that the coming Messiah was to be the Son of David, and was to be born in Bethlehem of Judah. "Thou Bethlehem Ephratah, though thou be little among the thousands of Judah." So unimportant was Bethlehem in the old times, that Joshua in his enumeration of the cities and villages of Judah gives it no mention: Rehoboam made it a sort of outlying fortress to Jerusalem, and the Philistines at one time had a garrison there, the place being a strong natural position. But it never grew to size, or became of any national importance, except for its associations. Although the birthplace of David, the great king, yet it never rose above the grade of an obscure Jewish village. In the list of Judean villages which Nehemiah gives after the Captivity it is not named, and in the New Testament, after the birth of Jesus and in that connection, its name never once occurs. So little was Bethlehem Ephratah. And it did not seem destined to any more commanding place in history when, in later times, a plain-looking couple drew near the village, a young wife and her husband, travelling on foot, because very poor, although both of the lineage of David. For not only was Bethlehem little, but the exceeding low condition to which the family of the great king had sunk appears from the fact that Joseph and Mary, who could trace their pedigree up to David through a long line of kings, were thus poor, and received no sort of recognition in the crowded village. But Bethlehem Ephratah was now to be immortalised indeed. Athens, Ephesus, Alexandria, Rome, all were extant, some of them at the very pinnacle of their glory, but the glory of Bethlehem was henceforth to surpass them all. You will mark here the words "unto Me. The birth of Christ was an event whose relations were chiefly Godward. Christ's coming to the earth is inconceivably the greatest of all events to us; but, after all, God the Father, and the eternal glory of the Godhead, are concerned in it in a way we cannot now fully understand, but of which the Scriptures give us distinct intimations. It would be quite in accordance with the choice of little Bethlehem as the birth place of the Divine Lord, and the passing by of the great places of the world, if God should have chosen our small earth, this little globe, to be the scene of the wondrous Incarnation, passing by those far mightier worlds in space whose magnitude dwarfs into insignificance this minute planet; here, in a world whose absence would hardly be missed from the vast system, to enact scenes of unparalleled importance to all worlds, illustrating all the principles of the Divine government and the most precious attributes of the Divine Nature. The word Ruler" is suggestive. The usual Old Testament idea of Christ is that of the head of a kingdom or dynasty. The representations of Isaiah, chapter 53, and of the prophet Zechariah, are exceptions to the general Old Testament thought of the Messiah. Elsewhere it, is the Shiloh or Prince, the King in Zion, the son of David enthroned — He upon whose shoulders has been laid the government, who is to reign over the house of Jacob forever, and to whose kingdom there is to be no end. The connection of these last words with the former words of the prophecy are wonderfully instructive; "He shall come forth out of thee, little Bethlehem," and the words, "He whose goings forth have been from of old, from everlasting." Have they not great suggestions of the nature of the coming Messiah? Does the Old Testament know nothing of the mystery and the miracle of the Saviour's birth, of the human and the divine, of the advent in time and the glory with the Father before the makest the outgoings of the morning and evening to rejoice." It is used to denote that which proceeds out from any one, as speech or language. Deuteronomy 8:3, "By every word that proceedeth out of the mouth of God doth man live." Thus it comes to have the meaning of origin, descent, an outgoing of existence, which is its import in our text The old divines declare it to be a proof text of the doctrine of the eternal generation of the Second Person of the Trinity. Without feeling called on to adopt that phrase, yet I fully agree with one of them who says, "We have here Christ's existence from eternity; the phrase, 'His goings forth have been from of old, from everlasting,' is so signal a description of Christ's eternal generation, or His going forth as the Son of God begotten of the Father before all worlds, that this prophecy must belong only to Him, and could never, be verified of any other." We embrace the mysterious truth of Christ's humanity and divinity as herein declared; one of the clearest prophecies of this sublime foundation doctrine of the Scriptures which they anywhere contain. With what greatness does this invest the birth of the Babe of Bethlehem! If He had indeed come to little Bethlehem, whose goings forth were from everlasting, then all the miracles He performed were the simplest outstretching of His hand; the obedience to Him of demons, of nature, of death, were mere matters of course; the attendant angels, the awaiting legions ready at His call, were but the renewed services of cherubim and seraphim who had of old listened to His commands standing round His heavenly throne. There is not time even to glance at the triumphs which this birth in Bethlehem has already won. How it has given the era to all human history, guided the life of nations, subjected the intellects of the greatest of men, moulded the sentiments of civilised society, yea, made true society a possibility; rescued women and the family from degradation, uplifted the poor, guarded the rights of the weak; won the deep, unquenchable love of millions upon millions of true human hearts; stood by the martyr's rack, walked with him in the furnace; put the arms of support beneath dying pillows, and uplifted to the eternal hills the successive generations of the believing children of God. All these things have been done through that birth in Bethlehem Ephratah. There can be no greater things in kind, but there are yet to be greater in the extent of the victory. (R. Aikman, D. D.) Parallel Verses KJV: But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. WEB: But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.