The Praise of Fertility
T. Adams. Hebrews 6:7-8 For the earth which drinks in the rain that comes oft on it, and brings forth herbs meet for them by whom it is dressed… 1. "It brings forth." It is not barren, like a dead ground that yields neither herbs nor weeds. This is no idle heart that doth neither good nor harm. Here is no such stupid neutrality, nor infructuous deadness: "It brings forth." 2. They are not weeds it produceth, but "herbs." A man had as good do nothing as do naughty things. They that forbear idleness and fall to lewdness, mend the matter, as the devil, in the tale, mended his dame's leg: when he should have put it in joint, he broke it quite in pieces. It is not enough that this ground bring forth, but that it yield herbs. Of the two, the barren earth is not so evil as the wicked earth; that men pity, this they curse. "It brings forth herbs." 3. Neither is it a paucity of herbs this ground afforded, but an abundance; not one herb, but herbs; a plural and plentiful number. There is neither barrenness nor bareness in this ground; not no fruits, not few fruits, but many herbs. 4. Lastly, they are such herbs as are "meet for the dresser"; such as God expects of the garden, who planted it; such as he will accept, not in strict justice for their own worth, but in great mercy for Jesus Christ.Meet for them by whom it is dressed. 1. Fertility: "It brings forth." Barrenness hath ever been held a curse, a reproach (Luke 1:25). When God will bring the gospel, and with it salvation to the Gentiles, He is said to take away their barrenness. So was it prophesied (Isaiah 54:1); so was it accomplished (Galatians 4:27). The primordial praise of this good ground is that it is not barren. This fertility in the Christian heart doth — (1) Conclude thankfulness. (2) Exclude idleness. (a) For the former. God hath given him rain for this purpose, that he should bring forth fruit; if he should take the rain, and not answer the sender's hopes, he were unthankful. The good man considers the end why he received any blessing, and examines what God meant in conferring on him such a benefit. Hath God given him wisdom? Solomon hath taught him to " let his fountains be dispersed abroad, and his rivers of waters in the streets" (Proverbs 5:16). As we must not be wise in ourselves, so nor only wise to ourselves. He that conceals his knowledge, cancels it, and shall at last turn fool. Do not enclose that for several which God hath meant common. The not employing will be the impairing of God's gifts. This is the fruit which the good ground must send forth, for all the seeds of grace sown in it. Neither doth this instruction bound itself with our spiritual, but extends also to our temporal gifts. Hast thou riches? When God scattered those blessings upon thee, in the seed-time of His bounty. He intended thou shouldst return Him a good crop at the ha-vest. Be thankful, then, in doing that with them for which God gave them. God meant them to promote and help forward thy journey to heaven; let them not retard thy course, or put thee quite out of the way. Be merciful, be charitable, be helpful. God did also mean that thyself should take comfort in these things. It is a part of that blessedness which the Psalmist promiseth to him that feareth the Lord: "Thou shalt eat the labour of thine hands; happy shalt thou be, and it shall be well with thee" (Psalm 128:2). For God gave wine for this purpose, "to make glad the heart of man, and oil to make his face shine, and bread to strengthen his heart" (Psalm 104:15). How doth man divert God's goodness, when he turns His blessing into a curse, and puts His flood creatures from their intended uses! (b) This good ground lies not dead and barren, nor returns all heaven's rain with a naked and neutral acceptation: it brings forth. Idleness doth neither get nor save; there is nothing more empty of good fruits, nor more abundantly pregnant with evil. That man doth ill that doth nothing, and he loseth whilst he gains not. Many beholding, with cowardly and carnal eyes, what a long and troublesome journey it is to heaven, sit them down and fall fast asleep. O barren ground! will ye bring forth nothing? Is difficulty made your hindrance, that should be a spur to your more eager contention? Know you not that the violent shall get the kingdom of heaven? If thy soul be watered with the dew of heaven, thou must needs bring forth. What? (2) "Herbs." There is fertility in goodness. The eldest daughter of idleness is to do nothing; the next-born to do something to no purpose. But the good man is not only doing, but well-doing (Matthew 24:46). This so consists in doing bonum and bene; as the former verse may seem to intimate. He " gives them meat," there He doth good; "in due season," there he doth it well. The forbearance of wickedness is not enough to acquit, the soul, but the performance of righteousness. The rich glutton is tormented in hell, not because he did hurt, but because he did not help, Lazarus. But if that ground be near unto cursing that brings not forth herbs, what shall we say to that which brings forth weeds? (3) Plenty — many herbs. The good ground is plentiful in fruits. It bears fruit, good fluff, much good fruit. Multiplicity of grace is requisite, though not perfection. What garden is only planted with one singular kind of herb? The Christian hath need of many graces, because he is t,, meet with many defects, to answer many temptations, to fight with many enemies (2 Peter 1:5). Happy then is that ground which abounds with good herbs; the fruits of faith, patience, content, charity! Not our riches, but our "works shall follow us." Goodness shall only give pulchrum sepulchrum; and as we use to stick dead bodies with herbs, so these herbs, our fruitful good works, shall adorn and beautify our memorials, when "the name of the wicked shall rot?"(4) "Meet for them by whom he is dressed." The word "by whom" may as well be translated "for whom."(a) By whom it is dressed. God is the Husbandman that dressed this ground, and causeth in it fertility. God begins the work; He makes the ground good, sanctifies the person. Here is gratia co-operans, God that begins, performs the work; He raineth upon, He dresseth the heart, and so causeth it to produce herbs. Here is gratia salvans, whereby He crowneth our will and work in the day of our Lord Jesus. "It receiveth blessing from God." The sap of grace which appears green and flourishing in the branches and fruit, comes from the root. God induceth the good to good by alacrity, not enforceth against their wills. God doth not work upon us as upon blocks and stones, in all and every respect passive; but converts our wills to will our own conversion. (b) Thus by whom; now tot whom. Meet for them who dressed it. And is it possible that man should produce herbs meet for the acceptation of God? Hath He not pure eyes, which see uncleanness and imperfection in all our works? Is there any man so happy as to be justified in His sight? No; but it pleaseth Him to look upon our works in the crystal glass, Christ; and because they are the effects of a true faith in Him, to esteem them meet. (T. Adams.) Parallel Verses KJV: For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: WEB: For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;