The Circumspect Walk
T. Croskery Ephesians 5:15, 16 See then that you walk circumspectly, not as fools, but as wise, I. ITS NECESSITY. The duty of reproof involved the necessity of circumspection in those who were bound to administer it. It may be a small thing to Christians "to be judged of man's judgment" (1 Corinthians 4:3), yet they cannot afford to disregard the force of public opinion. They ought to "have a good report of them which are without" (1 Timothy 3:7). It is evidently with reference to onlookers that the counsel of the apostle is given. "Walk m wisdom toward them that are without, redeeming the time" (Colossians 4:5). When we consider the number of our enemies, the inconstancy of our minds, the strictness of the Divine requirements, and the jealousy our Divine Master cherishes over his people, it is impossible to walk acceptably unless we walk circumspectly. II. THE NATURE OF THIS WALK. We are to "walk circumspectly, not as fools, but as wise." 1. We are to have knowledge of the true way (Jeremiah 6:16; Matthew 7:14), not as the fool, who misses the path. 2. We are to follow the light that falls upon our path, not like the fool, who turns aside to darkness, only to stumble in it (Proverbs 4:27). 3. We are to foresee the dangers of the way and provide against them, not like "the simple, who pass on and are punished" (Proverbs 22:3). 4. We are to have the Lord for our Companion by the way, like "Enoch, who walked with God" (Genesis 5:22). The fool seeks the company of the foolish. 5. We are to keep in view the end of our walk. "Receiving the end of your faith, even the salvation of your souls" (1 Peter 1:9). III. THE APPLICATION OF THIS PRINCIPLE TO THE PROFITABLE USE OF OPPORTUNITY. "Redeeming the time, because the days are evil." There can be no wise or careful walking without a due consideration both of the value of time and of the importance of using our opportunities for doing good. 1. The nature of this redemption of time. It is not the mere effort to rescue the fleeting hours of our life from idleness, vanity, distraction, or excessive devotion to business, but an effort to lay hold of opportunities for doing good, to make the most of them, to allow no distractions of pleasure or life to stand in the way of their right employment. Jesus, in his extreme youth, was eager to be "about his Father's business" (Luke 2:49). We are to do good unto all men "as we have opportunity" (Galatians 6:10). We are to do good to our very enemies, after the example of that Father who "maketh his sun to rise upon the evil and the good" (Matthew 5:45). We are to use our opportunities also for receiving good, giving all diligence to make our calling and our election sure (2 Peter 1:10). 2. Reasons for redeeming the time. "Because the days are evil." It is not because our days are few, though that is also a very good reason. (1) We have lost much time already (1 Peter 4:3); (2) we do not know how much time yet remains to us (James 4:14); (3) we have to give an account of all our time and opportunities. The reason assigned by the apostle is the evil of the days. Time must not be lost if the evil is to be quickly and effectively counteracted. The apostle does not hint the nature of the evil. Yet it is allowable to suppose that the days were evil, not in themselves, but by reason of man's wickedness and folly. (1) It is the evil of sin, rather than the evil of punishment, that is meant. (2) It is part of the evil that men do not see it at all. (3) It is part of the evil that they do not mourn over it. (4) It is part of the evil that they will do nothing to remove it. There is, therefore, all the more reason for Christians bestirring themselves in all seasons and spheres of action to counteract the evil of the days. - T.C. Parallel Verses KJV: See then that ye walk circumspectly, not as fools, but as wise, WEB: Therefore watch carefully how you walk, not as unwise, but as wise;