The Wicked Working for the Good
W.F. Adeney Job 27:17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver. This is not intentional. But it is a fact of observation and experience. Let us consider first the fact, and then how it is brought about. I. THAT THE WORK OF THE WICKED IS FOR THE ADVANTAGE OF THE GOOD. First there is the negative side of the truth. Bad people do not enjoy the fruits of their own misdeeds. They may heap up riches, but they are not able to keep possession of them; for even if they meet with no reverse of fortune, they must forsake all when they die. But now we are carried a step further. What becomes of the forsaken wealth? Job says that it falls into the hands of the just, who put on the raiment which the wicked have prepared. This does not always happen in the direct manner that Job's words indicate, though sometimes his statement is literally verified. But in indirect ways it has a much wider application. "All things work together for good to them that love God" (Romans 8:28). The earth helps the woman (Revelation 12:16). The meek shall inherit the earth (Matthew 5:5). Nebuchadnezzar fought for his own advantage only. Yet he was used as God's servant (Jeremiah 25:9), and his achievements were turned to the real advantage of the devout remnant of Israel. Persecution has spread the gospel, as when the Church was scattered at the death of Stephen, and so became missionary. Thus "the blood of the martyrs is the seed of the Church." Modern wars have opened up countries to the gospel of Christ - not wars of the cross in the interests of Christianity, but selfish, wicked wars, the leaders of which had no good end in view. So it may be that all sin and Satanic evil will be utilized, like offensive manure out of which spring beautiful and fragrant flowers. II. HOW THE WORK OF THE WICKED COMES TO BE FOR THE ADVANTAGE OF THE GOOD. This thing is not aimed at by the wicked, nor do they imagine that it will come about. How, then, is it produced? 1. By the overruling providence of God. God governs even through the wicked deeds of bad men. He "shapes our ends, rough-hew them how we will." "Man proposes, and God disposes." We are not like pawns on the chess-board, because we have free-will. But God is infinitely greater than a skilful chess-player. He does more than manipulate inert things. He works among the wild and wayward wills of men, and so acts that they result in accomplishing his great purposes. Thus God employs unconscious agents and brings good out of evil. 2. Through human fitness. The good must be fit to profit by God's providential use of the work of the wicked. That work tends to their advantage just in proportion as they are capable of being benefited. (1) Moral fitness. This is a condition of the special favour that is indicated by the providential action. God will give as a favour what, indeed, is not earned, but what is in a measure the reward of fidelity. (2) Personal fitness. We can only receive real good in proportion to our capacity for it. There are men who cannot take God's blessings, simply because they have no susceptibility for them. Now, the real good even of property is not in the thing itself, but in the right use of it. God will make things a blessing to those who are in the condition to use them well. - W.F.A. Parallel Verses KJV: He may prepare it, but the just shall put it on, and the innocent shall divide the silver. WEB: he may prepare it, but the just shall put it on, and the innocent shall divide the silver.