Samuel the Judge
B. Dale 1 Samuel 7:15-17 And Samuel judged Israel all the days of his life.… The "judges" of Israel were deliverers from oppression, leaders in war, perpetual dictators in national affairs, and supreme arbiters in judicial matters. "All that was greatest in those times was certainly due to them, and some of their names shine eternally like bright stars in the long night of a troubled age" (Ewald, 'History'). Of these judges Samuel was the last and greatest. His superiority appears in - 1. The character he possessed. He was free from the vices into which some of the most distinguished amongst them fell, and surpassed them in the virtues they exhibited. He had higher conceptions of God and his law, held more intimate communion with him, and was altogether of a nobler type of human excellence. His constant aim was to do the will of God; he was upright in heart and life, humble, patient, generous, and full of disinterested zeal and holy energy in seeking the true welfare of men. In these respects he approached as nearly, perhaps, as any of the servants of God under the old covenant the perfection of him who was "without sin." 2. The method he pursued. As he effected the deliverance of Israel not by the sword, but by "the word of God and prayer," so he continued to make use of the same means as the most effective in preserving their liberty and increasing their strength and happiness. His method was moral rather than physical. He taught them "to do justly, love mercy, and walk humbly with their God" (Micah 6:8). His policy was one of peace, and he relied on God to restrain the aggression of surrounding nations, and afford protection against their attacks. Nor was his trust misplaced. 3. The work he accomplished. Idolatry, which was rebellion against the Divine King, was banished. The principles of the theocracy were confirmed. Order, justice, and peace were established; and closer unity prevailed among the tribes, based upon their common loyalty to their King. "This was the great achievement and crowning point of his service to Israel and the God of Israel; the scattered and disunited tribes became again a nation. The rival tribes Ephraim and Judah make common cause against the common enemy, and the more distant tribes do not seem to withhold their allegiance" (Milman). The labours of Samuel as judge are here summed up in a few sentences, suggestive of some things wherein he was an instructive example to rulers, statesmen, magistrates, and "all that are in authority." Notice - I. HIS SUPREME CONCERN FOR RELIGION. Samuel was first a prophet, then a "faithful priest," finally a ruler and judge. "His judicial work not only proceeded from the prophetical, but was constantly guided by it. For we may presume not only that he gave legal decisions with prophetical wisdom, but also that, in general, he conducted the affairs of the people as a man who had the Spirit of the Lord" (Nagelsbach). At the different places to which "he went from year to year in circuit" - Bethel, Gilgal, and Mizpah - he probably taught the word of God and offered sacrifice, combining his prophetic and priestly with his judicial work. At Ramah he built an altar to the Lord, "testifying thereby the power from which alone be could receive either the authority or wisdom to judge." The position of Samuel was peculiar, and his work unusually comprehensive; but it may be observed of every good civil magistrate that - 1. He is qualified for his office by his possession of reverence for God. "He that ruleth over men must be just, ruling in the fear of God" (2 Samuel 23:3). He feels his responsibility to the supreme King and Judge, by whose providence he has been placed in authority, and has constant regard to his will. 2. His personal piety pervades his public activity. The one is not separated from the other, but is its animating spirit, and thereby he seeks to afford in his judgments a reflection of the perfect judgments of God. 3. His highest desire, knowing that "righteousness exalteth a nation," is to see the people all righteous. That end, he is persuaded, cannot be attained by force; but, as a godly man, he ever seeks it by moral means; and, in his public capacity, he endeavours to do something towards it by restraining the violence of the wicked and protecting the good in their labours "unto the kingdom of God." II. HIS FAITHFUL ADMINISTRATION OF JUSTICE. In the theocracy the laws were already given, and Samuel's judicial work consisted in arranging for their proper administration, in which he doubtless availed himself of the method formerly appointed (Deuteronomy 16:18-20), reserving to himself the proper interpretation and application of them in more difficult and important cases. For this purpose he went to different centres of the land at stated thnes, and "judged Israel in all those places." He has been not inappropriately called the Hebrew Aristides. Like him, the]faithful magistrate - 1. Strives to bring justice within easy reach of every man. 2. Administers it wisely, impartially, fearlessly, without respect of persons (Exodus 18:21, 22; 2 Chronicles 19:5-7; Jeremiah 22:3). 3. Devotes himself disinterestedly and diligently to the common weal (1 Samuel 12:3). "The Hebrew judges were not only simple in their manners, moderate in their desires, and free from avarice and ambition, but they were noble and magnanimous men, who felt that whatever they did for their country was above all reward, and could not be recompensed; who desired merely to be public benefactors, and chose rather to deserve well of their country than to be enriched by its wealth" (Jahn, 'Hebrews Com.,' sect. 22). III. HIS WISE PROVISION FOR EDUCATION. During the period of his judgeship Samuel appears to have established one or more "schools of the prophets," in which he taught young men sacred knowledge, and, in connection with it, reading, writing, and music, thus preparing them to give instruction to the people, which the Levites had failed to do (1 Samuel 10:10; 1 Samuel 19:20). So a wise statesman, seeing that "for the soul to be without knowledge is not good," and that "the people are destroyed for lack of knowledge," adopts proper means for the education of the young, the diffusion of knowledge, and the advancement of the race (Psalm 78:5-8). "Education is the debt which one generation owes to another" (J.S. Mill). The schools of the prophets "were hearths of spiritual life to Israel. Their aim was not to encourage a contemplative life (like the cloisters), but to arouse the nation to activity. Every prophetic disciple was a missionary" (Hengstenberg). IV. HIS CONSISTENT CONDUCT AT HOME. "And his return was to Ramah; for there was his house; and there he built an altar unto the Lord" (ver. 17). There, also, he continued his judicial labours. The faithful magistrate, whilst he does not allow his public duty to interfere with proper attention to his duty to his own household, seeks to make the latter helpful to the former. He exemplifies in his private life the conduct he openly commends to others, and "walks in his house with a perfect heart" (Psalm 101:2). Though he be not a Nazarite, he is simple, self-denying, and unostentatious in his habits; and though he be not wealthy, he is kind to the poor, hospitable to friends (1 Samuel 9:24), and liberal towards the Lord (1 Chronicles 26:28: "all that Samuel the seer had dedicated"). He recognises the presence and claims of God in his home, sanctifies it by prayer (Job 1:5), endeavours to make it a centre whence holy influences emanate to all, and does all things to the glory of God (1 Corinthians 10:31). "The indispensable basis afforded by the home and its eternal sanctity no superior religion and legislation should seek to destroy, or even to disturb; and, on a comprehensive survey, we cannot fail to recognise that there is no other ancient nation in which, during the days of external power, domestic life remained for a long period so vigorous; and, secondly, during the gradual decline of the external power, became so little weakened and corrupted as was the case with Israel" (Ewald, 'Antiquities'). V. HIS LONG CONTINUANCE IN OFFICE. "And Samuel judged Israel all the days of his life" (ver. 15). "Simple words, but what a volume of tried faithfulness is unrolled by them!" He pursued his course till he was "old and gray headed" (1 Samuel 12:2) - nearly twenty years from the victory of Ebenezer. The appointment of a king relieved him of a portion of the burden; but he still continued to exercise his prophetic office, and, "as last judge, he held in his hands the highest control of the theocracy and the kingdom." He devoted his last years to the training of youthful disciples for future service; and when at length he died, "all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah" (1 Samuel 25:1). His protracted labour was an evidence of his public spirit, indomitable energy, and efficient service, and the principal means of raising the nation to its subsequent power and glory. - D. Parallel Verses KJV: And Samuel judged Israel all the days of his life. WEB: Samuel judged Israel all the days of his life.