Sin and its Humiliations
W. Clarkson Isaiah 14:4-23 That you shall take up this proverb against the king of Babylon, and say, How has the oppressor ceased! the golden city ceased!… This strong, poetical utterance of Isaiah, though primarily directed against one particular city and, probably, one individual king, may convey to us all some serviceable lessons respecting sin generally, and more especially the humiliations which are in its train. We gather therefrom - I. THAT THE OPPRESSIVENESS OF SIN, THOUGH LONG CONTINUED, WILL CERTAINLY BE BROKEN DOWN. (Vers. 4-7.) Sin is constantly, naturally, oppressive. It grasps at power that it may wield it to its own satisfaction, irrespective of the rights of the weak and the helpless. Often its usurpation, like that of Babylon, is very long continued. The oppressed are weary under their affliction; they cry patiently to Heaven for deliverance and redress; they are sometimes apt to think that they are forgotten by the righteous and merciful One. But they are not unobserved by him (Exodus 3:7). He hears their cry; he determines on their relief; at the right moment he intervenes. "The staff of the wicked is broken." "He who smote" is smitten down, and "the whole earth is at rest." II. THAT SIN MAKES NO TRUE FRIENDS. Adversity is the test of faithfulness. Until the dark hour comes we cannot be quite sure whether our acquaintances are, or are not, our friends; then we "know the proof" of them. In the hour of Babylon's discomfiture there would be found "none to hinder" (ver. 6) her destruction. Her allies would fail her then; her dependencies would make no effort to save her; she would be "alone when she fell" (Ecclesiastes 4:10). The "friends" whom sinners make are not "friends in deed," for they will not prove to be "friends in need." If financial ruin, the loss of his good name, overwhelming bereavement, protracted sickness, the near prospect of death, should overtake a man, it is not to his ungodly companions he would resort, for to them he would look in vain. The man of God will not be without those who will graciously and generously intervene to "hinder the calamity which impends, to alleviate the sorrows which are wounding the spirit. III. THAT THE REACH OF SIN, IN ITS EFFECTS, IS EXCEEDINGLY WIDE. (Ver. 8) The trees of the mountain forest rejoice in the downfall of Babylon. The requirements of that selfish and remorseless power extended even so far as to the cedars of Lebanon. They felt the weight of its tyranny, the edge of its exactions. The evil consequences of the unlawful exercise of power are never confined within a narrow compass; they spread far and wide; they reach places, people, generations, which we might have supposed they would not touch. No man who uses his powers wrongfully can calculate how far the evil will extend, or how many will be glad when there is no more strength in his right hand." The most striking lesson in this vivid and eloquent passage is - IV. THAT SIN CARNIES SAD HUMILIATIONS IN ITS EVIL TRAIN. (Vers. 9, 19.) The humiliation to which the proud monarch of Babylon is subjected is painted in rich and glowing colors (see Exposition). From the loftiest height of honor he is cast down to the lowest depth of shame; from the softest bed of luxury to the "narrow house of death," where the worm will be his couch and his coverlet (ver. 11). God abases the sinner; to whatever height he climbs, from that summit he must come down to the ground and suffer the painful smart of humiliation. 1. It may be from the point of impious assumption. (Vers. 13-15, 18, 19; see Daniel 5:22, 23, 30; Acts 12:21-23.) 2. It may be from the summit of human, authority and power. (Vers. 9-12, 16, 17.) 3. It may be from the position of the common heritage of man. They who have climbed the highest must fall the furthest, but inasmuch as we have all sinned we must all pay one of the invariable penalties of sin. We cannot continuously ascend, we cannot maintain our position at a certain height. The hour comes when we must decline. Even if there be not for us a sudden and precipitous fall - as to most of the vain-glorious and oppressive there will be - there must come the gradual descent: the fading of faculty, the diminution of strength, the waning of influence, the advance of conscious feebleness, increasing dependence on others, the sick-chamber, death, and the dark, lonely grave. Nothing can save us from this declension, this dishonor. But there are in the gospel of Christ blessed and glorious compensations. Instead of death, is life eternal; instead of humiliation, everlasting glory. - C. Parallel Verses KJV: That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! WEB: that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"