Zophar, the Man of the World
W.F. Adeney Job 11:1 Then answered Zophar the Naamathite, and said, After the seer and the pedant comes Zophar, who poses as the man of the world. He can pretend to no supernatural illumination, neither has he any claims to put forth on the score of learning; but he thinks he knows men, he prides himself on his common sense, the ways of the world are familiar to him. Even from his low standpoint he thinks he can detect enough to condemn Job. We may see in Zophar the characteristics of a man of the world in his treatment of moral and religious questions, when he presents himself as a devout man and friendly adviser. I. HE IS ORTHODOX. Zophar entirely agrees with the main position of Eliphaz and Bildad. He accepts the doctrines of the visionary when they have been endorsed by conventional society, and he echoes the traditions of antiquity after he has ascertained that they are not regarded as obsolete in his time. He has not the spiritual individuality to be singular. He will always side with the majority. The fear of Mrs. Grundy is ever before his eyes. It is bad form to be a heretic. Conventionality is orthodoxy with this man, and conventionality is the rule of his life. II. HE IS A MAN OF THE TIMES. He would rather despise the dreams of the visionary and the sayings of the pedant. He thinks himself a modern man. But he is no power in his day, for he is but the creature of his age. It is the duty of Christians not to follow the age, but to rule it. When the worldly Christian follows it, he enslaves himself, and does his best to subject the kingdom of heaven to the prince of this world. We ought to understand our times, sympathize with their need, use their advantages, work for their progress, but never be their creatures and drudges. III. HE IS BLIND TO THE GREATEST TRUTH. The whole spiritual world is a nonentity to this man. Being religious and orthodox, he talks the language of Divine things; but his words are meaningless counters. The reality of those things is quite beyond his grasp. He thinks he knows men, but he only sees one side of the world. A whole hemisphere of human experience is turned away from his gaze. He is like a person on this world looking at the moon, seeing one side in varying phases, but never able to catch a glimpse of the other side of it. The truly spiritual, the generous, the mystical, are all obscure to him. We cannot know the best truth till we are liberated from the shackles of conventionality. IV. HE IS CENSORIOUS. Zophar joins his two friends in their condemnation of Job. The man of the world thinks himself broad-minded. Very often he is not over-scrupulous on moral questions that touch his own interest. But no one can be harder in condemning those who transgress the customs of the circle in which he moves. His religion has no softening, sweetening influence on him. It only seems to make him sour and disagreeable. So-called Christians of this stamp are the greatest possible hindrances to the progress of the gospel. It is their conduct that makes so many people hate the Christian religion. - W.F.A. Parallel Verses KJV: Then answered Zophar the Naamathite, and said, WEB: Then Zophar, the Naamathite, answered,