When a man shall have in the skin of his flesh a rising, a scab, or bright spot…
Any one who has visited Jerusalem may have seen the lepers standing day by day near the Jaffa Gate soliciting alms from those passing the threshold of the city which they themselves were not allowed to enter. Most travellers who have either witnessed this painful sight or visited the houses of the lepers at the Zion Gate must have recalled the words, "Without the camp shall his habitation be." No type so strikingly brings out the separating influences of sin as that of leprosy; telling the sinner, in no uncertain tones, that unless his sin be pardoned, his leprosy cleansed, he shall never enter the gates of the heavenly city. Howels, in one of his sermons, finely says that when Adam sinned, God, having locked the gate of Paradise to prevent the entrance of men, cast the key into the very depths of hell. There it lay, and man must for ever have been excluded — "without the camp," the place of God's dwelling, whether typified by garden, camp, or city, must his habitation have been — had not the Son of God, with His Father's will and pleasure, wrought our deliverance. As He stood on the edge of the fiery abyss — the wrath of God due to man's sin — He drew back. Again He looked into the terrible gulf. Then, with a love incomprehensible were it not Divine, He plunged into its depths, found the key, ascended upon high, led captivity captive, opened the gate of Paradise; and now the kingdom of heaven is open to all believers.
(J. W. Bardsley, M. A.)
Parallel VersesKJV: When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
WEB: "When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests: