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The precept or permission of the Law here instanced was not a precept or permission of revenge, but of equal justice. It was intended to operate, not to the encouragement, but to the discouragement, of revenge; and rather simply as the equitable admeasurer of just punishment and restraint of the more natural instinct of revenge. Christ, however, thus early forewarns his disciples of what his eye saw so clearly, his knowledge knew so well, that in this vicarious scene and state not so much even as even-banded justice was to be had, and that it was so dangerous to the seeker himself to seek it, that he had better, with a voluntary genuineness and a genuine voluntariness, sacrifice it. Christ teaches, therefore, here -

I. THAT THE HIGHER MORAL PERCEPTION OF THE TIME AND OF HIS DISCIPLE SHOULD BE PREPARED TO RECOGNIZE THE FACT THAT THE CONDITIONS OF THIS WORLD ARE NOT THOSE OF EXACT AND EVEN JUSTICE.

II. THAT THE DISASTROUS INNER CONSEQUENCES OF PUTTING ONE'S SELF INTO PERSONAL ANTAGONISM WITH ANOTHER ARE SUCH AS TO COUNSEL THE HIGH DUTY OF FOREGOING EVEN THE DEMAND FOR SUCH JUSTICE, AND OF NOT RESISTING THE EVIL PERSON.

III. THAT CORRESPONDING BENEFICENT CONSEQUENCES, FINDING A WAY TO WORK IN OTHERS AND IN THE WORLD, SHALL COUNSEL THE SAME COURSE.

IV. THAT THE CHRISTIAN RESPONSE TO FORCE IS A WILLING SURRENDER OF THE PRESENT HOUR'S JUSTICE, AND PRESENT HOUR'S APPARENT SELF-INTEREST.

V. THAT THE CROWN AND PERFECTION OF THE CHRISTIAN DISPOSITION IS TO MEET "IN THE WAY" THE APPEAL OF THOSE WHO WOULD ASK, AND GIVE TO THEM; OF THOSE WHO WOULD BORROW, AND LEND TO THEM. THOUGH ALL APPREHENSION OF FORCE BE REMOVED FAR AWAY, THE CHRISTIAN HEART WILL NOT REBOUND TO THE DEMAND OF ITS RIGHTS, BUT WILL FEEL COMPASSION, SHOW COMPASSION, AND GIVE. - B.

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KJV: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

WEB: "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'