The Law of the Silver Trumpets
Numbers 10:1-10
And the LORD spoke to Moses, saying,…


Revelation is to man as a trumpet-call from heaven; hence the prophets are often told to lift up their voices like a trumpet. The human race is a grand army of immortals. The journey of life is a series of marches intended by the Captain of our salvation to terminate in heaven. But whether this journey will be successfully accomplished or not depends upon our faithfulness to the directions of our Divine Head, the Lord Jesus Christ.

I. THE LAW OF THE SILVER TRUMPETS is the law of the nature, uses, and objects of Divine revelation, when it is seen and felt as THE UTTERANCE OF DIVINE LOVE, AND THE AUTHORISED GUIDE and director of our journey to heaven.

1. And here we may remark how appropriate silver is as a correspondence to spiritual wisdom. It is white, brilliant, and precious. So is the spiritual meaning of the Word. Oh, may its sweet and silvery lessons be to us as dearest treasure! To teach us, then, that it is the spiritual sense of Divine revelation which is intended to guide us, guard us, and call us to heaven, the trumpets were made of silver.

2. They were two in number, but formed of one piece. The whole spirit of the Word is expressive of love to the Lord, and charity to man (Matthew 22:37-40). To represent this twofold character of the spirit of the Word, then, there were two silver trumpets, not one only. Yet they were both formed out of one piece. For, indeed, the truth that we should love our neighbour comes out from the grander truth, that we should supremely love the Lord. The Apostle John states this very clearly (1 John 4:21; 2 John 1). Another idea is intimated by this command to make them of one piece; that, namely, of the entire harmony of the spiritual sense of the Word with itself. It is bright and coherent everywhere. It is silver, all of one piece.

II. But let us turn now from the composition of the trumpets TO THEIR USE.

1. They were to be used to call the people to the assemblies (ver. 3).

2. They were to excite to, and direct the journey of the people (vers. 5, 6).

3. They were to be sounded when an enemy appeared in their land to oppress them (ver. 9).

4. They were to be blown on the days of rejoicing (ver. 10). The first use of the trumpets, then, was to call the assemblies to the door of the tabernacle of the congregation, there to hear the will and decisions of the Most High. In like manner we are called by the silver trumpets of the Word to assemble together in the name and in the presence of that glorified Divine Man who said (John 10:9). The whole spirit of the Word calls us to worship Him, and to learn of Him (Revelation 19:10). When we have been to the Lord Jesus Christ in worship, and to learn His will, we shall find the second use of the silver trumpets will be unfolded to us. We must march on. Regeneration is a journey in which we advance from state to state, as from stage to stage in outward travel. We begin in Egypt, we must reach Canaan. The silvery music will call us forward. The import of its sound is this, Arise, for this is not your rest, for the whole land is polluted (Isaiah 60:1). Arise, child of heaven, from the selfishness and darkness in which thou hast been enshrouded. Arise from the slavery and pollution of sin to the glorious liberty of the children of light. Move on. Next we are carried forward to the contemplation of the third use of the trumpets; to sound an alarm when the enemies within the land seek to oppress. We begin our regeneration by forsaking the grosser sins to which we have been accustomed, and we think we have left all that is offensive in the sight of heaven. We think we are wholly given up to God and goodness, and so we shall continue. Alas! we have in this but little conception of the wonderful nature with which we are endowed, or of the extent of the ramifications of evil. Each mind is a world in ruins. The soul is organised more astonishingly even than the body, and each organ or principle is more or less perverted. Were we left to ourselves, we might well turn back in despair, and die. But happily, what is impossible to man is possible with God. He can give us a new nature: He can give us the victory again and again: He can and will protect us. When, then, our internal enemies, the plagues of our own hearts, appear to us, and dispositions which we supposed were for ever done with are met again and again, let us not quail nor be dispirited. With Divine help we shall overcome them, and triumph until the last enemy is overthrown. But the Lord saves us by His Word. This is the lesson intended by the use of the silver trumpets which we are now considering. When, then, selfishness rises up in your lands to oppress you, go to the Divine Word, and hear its holy sound. Let its voice of love and mercy be heard in your spirit like the silvery tones of heavenly trumpets, and by its truth and power you will be saved. The last use of the trumpets was, that they should be blown on the days of solemn rejoicing. On our days of gladness we should see that all our feelings are such as are under the influence of the Holy Word. Were it not for sin, all our days, like those of heaven, would be days of gladness. The purification of our joys, then, is one of the great works of our regeneration. Let us blow with the silver trumpets on our days of gladness, and on our solemn days. There are states, which recur from time to time, of peculiar solemnity, when conscience is more than usually earnest with us: states of self-examination, states of solemn thought, states of recollection of mercies and blessings formerly received, states of self-dedication to high and holy objects; these are our solemn days. The period when we resolved to quit a period of evil, and entered upon our passover, or feast of unleavened bread; when we commenced the reception of the bread of heaven, though as yet to us tasteless, like unleavened bread; then comes the period when faith enables us, under its influence, to bring forth the first-fruits of a harvest of virtues and graces to be repeated for ever; and lastly, the feast of spiritual ingathering comes on, that matured state of the soul when charity rules in the heart, and perfect love casteth out fear. Blow with the silver trumpets over the solemn days. There are minor solemnities connected with the varied events of life which induce in thoughtful minds solemn states: the births, the marriages, and the deaths of those we love, the serious circumstances of our families and our country, all these make solemn days; let the spirit which rules over them be the spirit of love to the Lord, and charity to man. Blow the silver trumpets over the solemn days. There is mention made also of the beginning of the months, and as there is a perfect correspondence between outward nature and man's spiritual and interior existence, there is a correspondence in this respect also. The months are the times which depend upon the moon; and the moon is the symbol of faith in the soul. As faith has its variations in the soul, sometimes being bright and luminous, at others dim and obscure, its changes are represented by those of the moon. The beginning of a month is therefore the commencement of a new state of faith in the soul, when, after being in obscurity, we enter into clear and holy light on things Divine. The tree of life is said to bear twelve manner of fruits — one for every month; implying that in every state of mind, and in every change of circumstances in our Christian life, we may receive from the Lord within the power of bringing forth the appropriate works of piety and justice. At the beginning of our mental changes, in the attainment of new views on subjects of faith, we should observe that they are in harmony with the essential principles of the spirit of the Word, of love to the Lord, and charity to man. Blow the silver trumpets in the beginning of the months. And, lastly, over your burnt offerings, and over the sacrifices of your peace offerings. Our offerings at this day are all spiritual. Yet are we as truly called upon to make them as were the Jews. Life consists of fixed duties, and free will efforts. Let both be performed in the spirit of devoted self-dedication, under the Divine spirit of the Holy Word. The silver trumpet must sound over our burnt offerings and our sacrifices of peace offerings, that they may be to us a memorial before the Lord our God. In conclusion, let us be grateful for the provision by our adorable Lord of the interior truths of His Word, the silver trumpets of heaven. Let us seek to find them by reading, by thought and meditation, until we have individually realised the promise of our heavenly Father and Saviour, "For iron I will bring silver." When we have acquired the clear perception that all truth hangs upon the two grand laws of love to God and love to man, then let their silvery voice be heard over all the circumstances of our lives. Let them be heard calling us from Sabbath to Sabbath to the public worship of the Lord Jesus Christ — the Way, the Truth, and the Life. Let them be heard directing our attention to Him in our morning and evening devotions. When we have attained light and strength in prayer, they ever call us to march on to progress. Let us go forward with a glowing, firm, and fervent will, and then strengthen and confirm our progress by the light of a full and active intellect.

(J. Bayley, Ph. D.)



Parallel Verses
KJV: And the LORD spake unto Moses, saying,

WEB: Yahweh spoke to Moses, saying,




The Institution of the Silver Trumpets
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