And that which comes into your mind shall not be at all, that you say, We will be as the heathen, as the families of the countries…
I. THE ILLUSTRATION OF THE TEXT ON THE HISTORY OF THE PEOPLE. The Israelites had the most distinguished privileges. No other nation had a history like theirs. It was the history of Divine interpositions, manifestations, and revelations. No other nation had such statutes and laws. They had heard the blast of the trumpet which no earthly lips could have blown. No other nation had such songs; they were the odes in which they rehearsed in their homes and in the sanctuary God's wonderful dealings with their race, so that the history of the past was perpetuated. God had a local residence in their midst. He had His palace and His court. The symbol of the Divine presence dwelt between the outstretched wings of the cherubim, and as the worshipper bowed down he could almost see the veil of the temple wave, as if by the presence of Him who dwelt in the Holy of Holies. The God of Israel had His altars and sacrifices, His ministers and priests. Other nations had their gods, but they had never at any time heard their voice; there had been no manifestations of their power and glory. Others nations had their sacrifices, but no fire had ever come down from heaven on their altars. Idolatry was perpetuated by the heathen; they made no change in their gods. It mattered not how uncouth and grim the idol, it was not exchanged for another. It mattered not how revolting and debasing the superstition, it was perpetuated. The Israelites sought to extinguish the last ray of Divine light, to obliterate the last traces of the Divine law, to silence the faint echoes of the Divine voice which yet lingered around them. They sought to become as "the heathen, and as the families of the countries, that worshipped wood and stone." But God said, "That which cometh unto your mind shall not be at all." He interposed to prevent this fearful consummation. He visited them with chastisement upon chastisement. The Jews are the aristocracy of Scripture without their coronets. They are like a river running through the deep sea, but never mingling with its waters. They are yet separate and distinct, thus proving the truth of the text.
II. THE APPLICATION OF THE GREAT PRINCIPLE CONTAINED IN THE TEXT TO YOURSELVES. Our privileges are greater than those of the Israelites, so that we may even say that the past "had no glory by reason of the glory that excelleth." There has been a manifestation of God; but it has been in the flesh. There has been a sacrifice for sin, of which all other sacrifices were but the prefiguration. There has been a diviner Pentecost; for the Holy Ghost rent the heavens and came down. There has been a more glorious Gospel; for we have a Gospel of facts. The truth is the highest and divinest power in the world, and has authority over men. All human laws and polities may change, the world may be burnt up to its last cinder, the heavens may pass away with a great noise; but the truth is eternal — it can never pass away. It is the light; it illumines or blinds: it is the fire; it softens or hardens: it is the power that saves or destroys; it is either "life unto life or death unto death." Men cannot believe the truth if they have never heard it; but we cannot justify our unbelief through our want of acquaintance with the truth. With what authority it comes to us! The truth overawes you, and, unconsciously it may be, you do partial homage to it, but you have no true affinity with it; your heart returns no response to its voice; you do not want to believe. There is an awful power in man by which lie comes into collision with God, by which he puts an affront on the truth, and refuses to believe or obey it. Men would change all things, they would change the true into the untrue. The truth is as though it were untrue to them. They would have no law with its majestic sanctions and awful penalties. They would have no everlasting distinction between right and wrong. They would have no Gospel with its Saviour and its Cross — with its blessed words of promise and of hope for guilty men. Man's unbelief is his protest against truth. It is the manifestation of the disloyalty of his whole nature to the truth. Men may let go their hold on the truth, but the truth does not let go its hold on them. If a man has stood on an exceeding high mountain, and has seen the grand panorama unfold itself to his view, can he ever forget it? If he has seen the sea when the tempest has passed over it and the floods have lifted up their hands, can he ever forget it? And can a man who has heard the truth ever forget it? It is graven on his memory as in characters of eternal fire — he can never divest himself of the associations and recollections of truth. God interposes to prevent the utter apostasy of nations and of men. "And I will bring you into the wilderness of the people," etc. We have been brought into the wilderness — into the scene of utter desolation — we have been stript of everything, and in fearful silence God has come to us and pleaded with us. And what has been the character of His pleadings? Has He upbraided us — has He threatened us with terrible punishment? We were silent, and we heard Him say, "Come now, and let us reason together." We had no excuses, no arguments, but to our utter amazement He said, "Though your sins be as scarlet," etc. Or we have been sent into captivity, a foe mightier than the Chaldean has led us away, and there in the deep degradation and fearful servitude of sin, our eyes have been opened to our folly and wickedness. We have thought of the past, and its remembrance has awakened the bitterest regrets. Our responsibilities are proportionate to our privileges.
(H. J. Boris.)
Parallel VersesKJV: And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.