The Bread of the Wilderness
Exodus 16:13-15
And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.…


I. THEY BROKE UP FROM THEIR ENCAMPMENT IN ELIM IN AN ENERVATED AND MURMURING MOOD. They had eaten of the fat of the wilderness and become wanton, and they began to lust even for the fat of Egypt, the slave's portion; the lot of the freeman already seemed too spare and hard. Wisely, indeed, was the wilderness appointed for our wanderings. Wisely was Adam sent forth into the land in which "in the sweat of his brow he must eat bread." Bread won more cheaply may fatten the body, but it sends "leanness into the soul." I never heard that money won by gambling or thieving brought a blessing with it to its possessor. Did you ever hear of speculation enriching either mind or heart? Money which comes cheaply goes cheaply, and leaves no benediction. God's inscription on His coin is "Labour." It is of another mintage when that impression cannot be traced.

II. THE FIRST STAGE OF THEIR JOURNEY BROUGHT THEM OUT INTO A VAST SANDY PLAIN, WHERE THERE WAS REAL DANGER, TO THE EYE OF SENSE, OF THEIR DYING OF HUNGER. Elim had re-heartened them after Marah. But the wilderness of Sin renewed their pains and terrors, and "the whole congregation of the Children of Israel murmured against Moses and Aaron." Their cry after the flesh-pots was the fruit of Elim. They had renewed there the blunt edge of their lust. The old appetites resumed their sway, as they sat by the waters and ate of their flocks; when they went forth their murmurs broke out with new fierceness, as of lust rekindled, and in spirit, at any rate, they gave themselves again to be slaves. Beware of rekindling the flame of a dying lust or appetite. Starve it — it is the only policy. Let it taste again, let it look again, it flushes up into full fever glow, and you are once more enslaved.

III. REPHIDIM WAS THE SCENE OF THEIR FIRST BATTLE AND THEIR FIRST VICTORY. In the first great act of the drama of deliverance, their duty had been simply to "Stand still and see the salvation of God." The hour was now come when they must "quit them like men and fight." Not otherwise is it in the Christian life. To rest on Christ, to "stand still and see His salvation," is the true deliverance of a spirit: this is redemption, But we must fight hard, as if the victory depended on ourselves — not for redemption, but as redeemed, if we would reap all its glorious fruits. The first foes of Israel were their kinsmen. "And a man's foes shall be those of his own house." But come whence they may, foes soon beset the young pilgrim: before he has gone far, a long day's battle will test his courage and strain his strength. Lusts and passions, which he thought he had slain for ever, stand forth alive, and renew the conflict. The Egyptians slain, new enemies throng around us. Our pilgrimage must be a war-march, with battlemusic and banners: "Jehovah nissi," ("the Lord my banner") we cry, and renew the fight.

(J. B. Brown, B. A.)



Parallel Verses
KJV: And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

WEB: It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.




Symbolic Meaning of the Manna
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