The Guileless Spirit Realising Through Obedience the Knowledge of God as the Means of Being and Abiding in God
1 John 2:3-5
And hereby we do know that we know him, if we keep his commandments.…


This is a more literal explanation of the Divine fellowship, considered as a fellowship of light, than has been given before. The light which is the atmosphere of the fellowship, or the medium of vision and sympathy through which it is realised, is the light of knowledge, the light of the knowledge of God. For the fellowship is intelligent as well as holy — intelligent that it may be holy.

I. THERE WERE THOSE IN JOHN'S DAY WHO AFFECTED TO KNOW GOD very deeply and intimately, in a very subtle and transcendental way. And through this knowledge of Him they professed to aspire to a participation of His godhead; their souls or spiritual essences being themselves effluences and emanations of His essence; and being, therefore, along with all other such effluences or emanations, ultimately embraced in the Deity of which they formed part. So they "knew God." But how did they know that they knew Him? Was it because they kept His commandments? Nay, their very boast was that they knew God so well as to be raised far above that commonplace keeping of the commandments which might do for the uninitiated, but for which they had neither time nor taste. John denounces strongly their impious pretence. To affect any knowledge of God that is not to be itself known and ascertained by the keeping of His commandments is to be false to the heart's core. God is known in Christ. And how may I know that I do really know Him thus? How otherwise than by my keeping His commandments? For this knowledge is intensely practical, not theoretic and speculative. Is my proud Will subdued and my independent spirit broken? Moved and melted by what I know of God, do I, as if instinctively, cry, "Lord, what wouldst Thou have me to do?" Then, to me, this word is indeed a precious word in season; "hereby we do know that we know Him, if we keep His commandments" (ver. 3).

II. For while "he that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him" (ver. 4); "WHOSO KEEPETH HIS WORD, IN HIM VERILY IS THE LOVE OF GOD PERFECTED" (ver. 5). The change of expression here is surely meant to be significant. The keeping of His word is, as it were, the concentrated and condensed spirit and essence of the keeping of His commandments. The knowing ones stigmatised as liars pretended to know God, not as speaking, but simply as being; not by communication from Him, but by insight into Him; not by His word, but by their own wisdom. But you know Him by His word. And that word of His, when you keep it, perfects the good understanding, the covenant of love, between Him and you.

III. And thus "WE KNOW THAT WE ARE IN HIM" (ver. 5). This, as it would seem, is the crown and consummation of all. First, to be in Him; in a God whom we know, and between whom and us there is a real and perfect covenant of peace and love — that must be an attainment worth while for us to realise; worth while for us to know or be sure that we realise. But it is rather what on our part this phrase implies that we are here led to consider. What insight! What sympathy! What entering into His rest! What entering into His working too! What a fellowship of light! We are in Him! We are in His mind. I would be so in Him that there should be, as it were, but one mind between us. Oh to be thus in God, of one mind with God! We are in His heart. He lets us into His heart — that great heart of the everlasting Father so warmly and widely opened in His Son Jesus Christ. And therefore, secondly, to know that we are thus in God cannot but be a matter of much concern. Who, on such a point, would run the risk of self-deception — nay, of being found "a liar, not having the truth in him"? How am I at once to aim at being in Him, more and more thoroughly and unequivocally, and also to aim at verifying more and more satisfactorily and surely my being in Him? For these two aims must go together; they are one. Keep His word, is the reply.

(R. S. Candlish, D. D.)



Parallel Verses
KJV: And hereby we do know that we know him, if we keep his commandments.

WEB: This is how we know that we know him: if we keep his commandments.




The Great Change and its Evidences
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