The Revelation in Nature
Psalm 19:1
The heavens declare the glory of God; and the firmament shows his handiwork.


Modern poets are never tired of dwelling on the beauties of nature. The Hebrew poet perceived these just as keenly, but he never set them forth for their own sake. He considered them only as they bear on our moral and spiritual relations with God, or as they illustrate the being and glory of the Most High. So it is here, The first line sets forth the continuous action of the transparent vault which arches over the earth. Its order and beauty and splendour are not the work of chance or the product of blind unconscious forces, but bear willing witness to the perfections of the one Supreme Creator. He made them, and they are forever telling the story of His unsearchable riches. There is no pause, no interruption in the testimony. Day after day, night after night, the unbroken succession goes on. It is poured out as from a copious, gushing fountain. The sentiment is as true as it is poetical. In every age and land the starry heavens have proclaimed to the thoughtful observer: "It is He that hath made us." The fact that this is done without the use of articulate language, so far from weakening the testimony makes it stronger. A modern critic coolly expunges this couplet on the ground that it is prosaic and that it directly contradicts the preceding verse, whereas it is a fine statement of the fact that words are not literally used; and there is no more contradiction in it than in the common proverb, "Actions speak louder than words." The heavens "have a voice, but it is one that speaks not to the ear but to the devout and understanding heart," as Addison has well expressed it in the well-known stanzas, according to which the radiant orbs, though they move in solemn silence, still in reason's ear rejoice. In the next couplet the poet proceeds further. Not only is the testimony of the heavens distinct and clear and unbroken, but it is also universal. Their "line" means their measuring line, for this is the established meaning of the word, and there is neither need nor justification for changing the text. The province of these witnesses for God is co-extensive with the earth. Everywhere the heavens compass the globe, and "everywhere they preach the same Divine sermon." In the Epistle to the Romans (Romans 10:18) the Apostle employs these words to express the wide diffusion of the Gospel among the Gentiles, and its freedom from all national or ecclesiastical restrictions. As Hengstenberg well says, "The universal revelation of God in nature was a providential prediction of the universal proclamation of the Gospel." The Apostle says their "sound" instead of their "line," because he followed the Septuagint version. The sense is, of course, the same. In Paul's day the Gospel occupied the central position in the Roman world: it is for Christians now to make it actually as universal as the witness of the heavens. To carry still further forward the figure, the sun is introduced because his apparent course indicates clearly the width of the domain covered by the testimony of the heavens. In them is his position. All talk of sun gods in this connection is simple folly. David is not reciting mythology, but writing poetry. In this view he compares the bright reappearance of the morning sun to that of a bridegroom coming forth from the nuptial apartment, and his steady ongoing through the skies to the rapid course of a hero on his joyful way to the goal of victory. Nothing can be more striking than these figures. The king of day starts from one end of heaven and never pauses till he reaches the other, and his presence is one that can be felt as well as seen, for nothing can hide itself from his heat. Here comes a quick transition from God's revelation of Himself in nature to the similar revelation in the written Word. Its abruptness is quite excusable in view of the analogy, the law being in the spiritual world what the sun is in the natural.

(Talbot W. Chambers, D. D.)



Parallel Verses
KJV: {To the chief Musician, A Psalm of David.} The heavens declare the glory of God; and the firmament sheweth his handywork.

WEB: The heavens declare the glory of God. The expanse shows his handiwork.




The Moral Law and the Starry Heavens
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