Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sins, it shall die. When we look at the world from any other point of view than the Christian we are led to despise or to undervalue the mass of men. The man of culture looks down on them as incapable of mental improvement; the man of righteousness sees them hopelessly immersed in vice and crime; the reformer turns away discouraged, seeing how they cling to old abuses. Everything discourages us but Christianity. That enables us to take off all these coverings, and find beneath the indestructible elements and capacities of the soul itself. We see standing before us a muffled figure: it has been long dug out of the ground, and is covered with a mass of earth. The man of taste looks at it, and finds nothing attractive: he sees only the wretched covering. The moralist looks at it, and finds it hopelessly stained with the earth and the soil in which it has so long lain. The reformer is discouraged, finding that it is in fragments, — whole limbs wanting; and considers its restoration hopeless. But another comes, inspired by a pro-founder hope; and he sees beneath the stains the Divine lineaments; in the broken fragments the wonderful proportions. Carefully he removes the coverings; tenderly he cleanses it from its stains; patiently he readjusts the broken parts, and supplies those which are wanting: and so at last it stands, in a royal museum or pontifical palace, an Apollo or a Venus, the very type of manly grace or feminine beauty, — a statue which enchants the world. 1. All souls belong to God and to goodness by creation. Compared with the capacities and powers which are common to all, how small are the differences of genius or talent between man and man! Now, suppose that we should see in the midst of our city a building just erected with care and cost. Its foundations are deeply laid; its walls are of solid stone; its various apartments are arranged with skill for domestic and social objects; but it is unoccupied and unused. We do not believe that its owner intends it to remain so: we believe that the day will come in which these rooms shall become a home; in which these vacant chambers shall resound with the glad shouts of children and the happy laughter of youth; where one room shall be devoted to earnest study, another to serious conversation, another to safe repose, and the whole be sanctified by prayer. Such a building has God erected in every human soul. One chamber of the mind is fitted for thought, another for affection, another for earnest work, another for imagination, and the whole to be the temple of God. It stands now vacant; its rooms unswept, unfurnished, wakened by no happy echoes: but shall it be so always? Will God allow this soul, which belongs to Him, so carefully provided with infinite faculties, to go wholly to waste? 2. No; God, having made the soul for goodness, is also educating it for goodness. The soul, which belongs to God by creation, will also belong to Him by education and culture. The earth is God's school, where men are sent for seventy years, more or less, to be educated for the world beyond. All souls are sent to this school; all enjoy its opportunities. The poor, who cannot go to our schools; the wretched and the forlorn, who, we think, are without means of culture, — are perhaps better taught than we are in God's great university. The principal teachers in this school are three, — nature, events, and labour. Nature receives the newborn child, shows him her picture book, and teaches him his alphabet with simple sights and sounds. Happy are the children who can go the most to Mother Nature, and learn the most in her dame school. The little prince was wise who threw aside his fine playthings, and wished to go out and play in the beautiful mud. The next teacher in God's school is labour. That which men call the primal curse is, in fact, one of our greatest blessings. Those who are called the fortunate classes, because they are exempt from the necessity of toil, are, for that very reason, the most unfortunate. Work gives health of body and health of mind, and is the great means of developing character. Nature is the teacher of the intellect, but labour forms the character. Nature makes us acquainted with facts and laws; but labour teaches tenacity of purpose, perseverance in action, decision, resolution, and self-respect. Then comes the third teacher, — these events of life which come to all, — joy and sorrow, success and disappointment, happy love, disappointed affection, bereavement, poverty, sickness and recovery, youth, manhood, and old age. Through this series of events all are taken by the great teacher, — life: these diversify the most monotonous career with a wonderful interest. They are sent to deepen the nature, to educate the sensibilities. Thus nature teaches the intellect, labour strengthens the will, and the experiences of life teach the heart, For all souls God has provided this costly education. What shall we infer from it? If we see a man providing an elaborate education for his child, hardening his body by exercise and exposure, strengthening his mind by severe study, what do we infer from this? We naturally infer that he intends him for a grand career. 3. Again, all souls belong to God by redemption. The work of Christ is for all: He died for all, the just and the unjust, that He might bring them to God. The value of a single soul in the eyes of God has been illustrated by the coming of Jesus as in no other way. The recognition of this value is a feature peculiar to Christianity. To be the means of converting a single soul, to put a single soul in the right way, has been considered a sufficient reward for the labours of the most devoted genius and the ripest culture; to rescue those who have sunk the lowest in sin and shame has been the especial work of the Christian philanthropist; to preach the loftiest truths of the Gospel to the most debased and savage tribes in the far Pacific has been the chosen work of the Christian missionary. In this they have caught the spirit of the Gospel. God said, "I will send My Son." He chose the loftiest being for the lowliest work, and thus taught us how He values the redemption of that soul which is the heritage of all. Now, if a man, apparently very humble and far gone in disease, should be picked up in the street, and sent to the almshouse to die, and then, if immediately there should arrive some eminent person — say, the governor or president — to visit him, bringing from a distance the first medical assistance, regardless of cost, we should say, "This man's life must be very precious: something very important must depend upon it." But now, this is what God has done, only infinitely more for all souls. He must therefore see in them something of priceless value. 4. Lastly, in the future life all souls will belong to God. The differences of life disappear at the grave, and all become equal again there. Then the outward clothing of rank, of earthly position, high or low, is laid aside, and each enters the presence of God, alone, as an immortal soul. Then we go to judgment and to retribution. But the judgments and retributions of eternity are for the same object as the education of time: they are to complete the work left unfinished here. In God's house above are many mansions, suited to everyone's condition. Each will find the place where he belongs; each will find the discipline which he needs. Judas went to his place, the place which he needed, where it was best for him to go; and the apostle Paul went to his place, the place best suited for him. When we pass into the other world, those who are ready, and have on the wedding garment, will go in to the supper. They will find themselves in a more exalted state of being, where the faculties of the body are exalted and spiritualised, and the powers of the soul are heightened; where a higher truth, a nobler beauty, a larger love, feed the immortal faculties with a Divine nourishment; where our imperfect knowledge will be swallowed up in larger insight; and communion with great souls, in an atmosphere of love, shall quicken us for endless progress. Then faith, hope, and love will abide — faith leading to sight, hope urging to progress, and love enabling us to work with Christ for the redemption of the race. (James Freeman Clarke.) Parallel Verses KJV: Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. |
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