Unheeded Remonstrance
2 Samuel 24:3, 4
And Joab said to the king, Now the LORD your God add to the people, how many soever they be, an hundred times…


This was not the first time that Joab remonstrated with David (2 Samuel 3:24; 2 Samuel 19:5); but his manner was now very different from what it had been before; arising, perhaps, from his recollection of the consequences of his former rudeness (2 Samuel 19:13), and his fear of the displeasure of the king, whose authority was fully restored. His remonstrance appears to have been made in a council of the captains of the army (2 Samuel 23:8), to whom the king declared his purpose, and by whom Joab's objection to it was supported (ver. 4). As often happens in other instances, it was:

1. Greatly needed, on account of a sinful and dangerous course about to be pursued.

(1) Men of the most exalted position and excellent character sometimes go astray from the right path.

(2) The error of their way is often perceived by others, when they are blind to it themselves.

(3) One of the principal means of preventing their continuance therein is to reason, expostulate, and remonstrate with them concerning its real nature and probable consequences (Psalm 141:5).

2. Properly offered.

(1) By those to whom the matter is one of just concern. Joab was captain of the host; and, although a man of depraved character, he possessed a sound practical judgment, and had rendered great services to the nation and the king.

(2) From sincere conviction. "No man is so wicked but that sometimes he will dislike some evil, and it will be abominable (1 Chronicles 21:6) to him" (Guild).

(3) On reasonable grounds. It can neither increase the number of the people (which is with God) nor the power and honour of the king (already supreme, 1 Chronicles 21:3), and it will be "a cause of trespass." "Why doth my lord," etc.? "There are many who can give good counsel to others, for the avoiding of some sins, who in grosset trespasses have not grace to take good counsel themselves" (Matthew 7:3).

(4) In a right spirit; devout, loyal, humble, and courteous. There is nothing to indicate that Joab was actuated by sinister motives; and the event justified the wisdom of his counsel.

3. Impatiently received, and imperfectly considered; it may be because of:

(1) Distrust of the person from whom it comes. "Let none look who gives the counsel, but what it is; and, if good, not to reject it for him who gives the same."

(2) A determination to have one's own way; and the wish to show independence of and superiority to other persons.

(3) Dislike to the nature of the advice itself, and indisposition to abandon a course on which the heart is set.

4. Resolutely rejected and wholly overborne. "The word of the king prevailed," etc. His persistency in his purpose, after the remonstrance,

(1) increases his responsibility,

(2) aggravates his guilt

(3) consummates his transgression. "And Joab and the captains went out from the presence of the king," reluctantly to fulfil their commission; and it was only when it was well nigh accomplished (1 Chronicles 27:24) that he became aware of his sin and folly. "Men seldom accomplish to good purpose those services in which they reluctantly engage; and God does not generally allow those whom he loves the satisfaction which they sinfully covet" (Scott). - D.



Parallel Verses
KJV: And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

WEB: Joab said to the king, "Now may Yahweh your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?"




Self-Elation
Top of Page
Top of Page